truth finding
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2021 ◽  
Author(s):  
Tim Hillier ◽  
Gavin Dingwall

Can the criminal justice system achieve justice based on its ability to determine the truth? This book investigates the concept of truth and scrutinises how well the criminal justice process facilitates truth-finding. It bridges the gap between what people expect from the justice system and what it can legitimately deliver.


2021 ◽  
Vol 18 (2) ◽  
pp. 127-140
Author(s):  
Jasmina Krštenić ◽  
Jovana Tomić

The law is made to help in solving problems that appear in interpersonal relations and burden their existence, cooperation, and future. For different sort of problems, different law branches are engaged. The problem of armed conflicts, warfare and suffering follow humankind and civilization from ancient human communities. It seems impossible the living without conflicts, and more discouraging thing, the future is not spa-red from similar happenings. Innocent people suffer in armed conflicts no matter if there is local or regional, international conflict. Many people are recorded as missing persons. Years have passed, no results are available in order of finding the truth, finding bodies; suffering of relatives to alleviate. International law and the international judiciary must give answer, protection, and lesson. The truth is important for the unjustified suffering of the victims, for reconciliation which directs the future.


Humanus ◽  
2020 ◽  
Vol 19 (1) ◽  
pp. 15
Author(s):  
Jemila Adem Hussein ◽  
Terefe Mitiku ◽  
Megersa Regassa ◽  
Waktole Hailu

Conflict is a natural and unavoidable part of human existence. It is resulting from individual or groups that differ in attitude, beliefs, values or needs. This study explored Contemporary Practices of Customary Conflict Resolution Mechanism in and around Ambo district. The study answered the following basic questions: What are the roles of Bokkuu centers in handling conflict/disputes? How did the Bokkuu centers resolve conflict/disputes? Who are the main actors that guide the conflict resolution procedure at the Bokkuu centers? What types of conflict is resolved at the three Bokkuu centers? Qualitative research methods were used to understand the complexity of Oromo cultural peacemaking and how this takes shape within the culture of the Oromo custom. Techniques of collecting data were interviewing knowledgeable elders, field observation, and Focused Group Discussion were employed. The study discovers that the participants of the study agree that cultural conflict resolution are more effective in fact finding and resolve the disagreement between the disputants than that of formal courts. Because of its effectiveness in conflict resolution and truth finding traditional conflict resolution mechanisms is extensively serving in the study area. The ways judicial procedures take place is more reliably and open for disputants and any interested body that have an idea about the issue.  The members of the council are the main actor of the cultural centers; they are five in number and belong to different clans.


2020 ◽  
Vol 187 ◽  
pp. 104828 ◽  
Author(s):  
Hui Tian ◽  
Wenwen Sheng ◽  
Hong Shen ◽  
Can Wang

Illuminating assessment is used in this examination since it will ensure the minimization of reason and expansion of resolute nature of data accumulated. For this assessment sorted out survey was used. Hypnotizing investigation is essentially drawn in with studies and truth finding enquires of different sorts. Methodical studies are most useful for testing a speculated connection between two factors. The essential inspiration driving precise research is to intuition or acting from apperception of the parts and interrelations of a subject. The test size builds up 100 respondents.The study is driven among the online customers in TAMBARM..


2019 ◽  
Vol 64 (4) ◽  
pp. 615-652
Author(s):  
Dieter Stern

Summary Departing from received notions about Vasil’ Tjapinski as an early representative of Belarusian national enlightenment, who in translating parts of the gospel into Ruthenian endeavoured to turn over the established diglossic linguistic order in favor of the vernacular language of the people, this article is meant to principally reassess his cultural role and significance. By subjecting the foreword to his gospel edition to a close reading and aligning our reinterpretation of this key document with the actual make-up and design of his text-critical synoptic edition of the gospel texts, it is hoped to place Tjapinski in a more adequate manner than heretofore within the broader framework of cultural change brought about by the vivid dynamics of innovative protestant religious thought against the backdrop of orthodox traditionalism. We argue that Tjapinski, being socially rather conservative, aimed at the expansion of active bible interpretation beyond the narrow sphere of priests and professional theologians within his own social class of minor gentry (szlachta) through adopting methods of critical philology as a highly formalized and therefore reliable truth-finding device. We argue further that, in an effort to win over primarily adherents of orthodoxy, Tjapinski rather than suggesting to have Church Slavonic replaced by the Ruthenian vernacular went out of his way to reestablish Church Slavonic as the true language of the Ruthenian nation (i. e. the Ruthenian szlachta) by arguing for the authoritativeness and reliability of the original Cyrillomethodian gospel translation, which would put the Church Slavonic gospel translation on a par with its Greek source text. His synoptic gospel edition should be appreciated as an effort at making the Church Slavonic gospel accessible through the medium of a vernacular Ruthenian translation, which accordingly ought to be seen as a gloss on the Church Slavonic original rather than as an independent text in its own right.


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