Rum Histories: Drinking in Atlantic Literature and Culture

The book examines rum in anglophone Atlantic literature between 1945 and 1973, the period of decolonization, and explains the adaptation of these images for the era of globalization. Rum’s alcoholic nature links it to stereotypes (e.g., piracy, demon rum, Caribbean tourism) that have constrained serious analysis in the field of colonial commodities. Insights from anthropology, history, and commodity theory yield new understandings of rum’s role in containing the paradox of a postcolonial world still riddled with the legacies of colonialism. The association of rum with slavery causes slippage between its specific role in economic exploitation and moral attitudes about the consequences of drinking. These attitudes mask history that enables continued sexual, environmental, and political exploitation of Caribbean people and spaces. Gendered and racialized drinking taboos transfer blame to individuals and cultures rather than international structures, as seen in examinations of works by V. S. Naipaul, Hunter S. Thompson, Jean Rhys, and Sylvia Townsend Warner. More broadly, these stereotypes and taboos threaten understanding West Indian nationalism in works by Earl Lovelace, George Lamming, and Sylvia Wynter. The conclusion articulates the popular force of rum’s image by addressing the relationship between a meme from the "Pirates of the Caribbean" films and rhetoric during the 2016 election year.

Article 32: The Right to Protection from Economic Exploitation and Hazardous Activities

Abstract‘Governments should advertise more about children rights as well as make regular check-ups on homes and workplaces to ensure children are not doing child labour or unfairly paid.’ (Latin America/Caribbean).

Ugly Freedoms

In Ugly Freedoms Elisabeth R. Anker reckons with the complex legacy of freedom offered by liberal American democracy, outlining how the emphasis of individual liberty has always been entangled with white supremacy, settler colonialism, climate destruction, economic exploitation, and patriarchy. These “ugly freedoms” legitimate the right to exploit and subjugate others. At the same time, Anker locates an unexpected second type of ugly freedom in practices and situations often dismissed as demeaning, offensive, gross, and ineffectual but that provide sources of emancipatory potential. She analyzes both types of ugly freedom at work in a number of texts and locations, from political theory, art, and film to food, toxic dumps, and multispecies interactions. Whether examining how Kara Walker’s sugar sculpture A Subtlety, Or the Marvelous Sugar Baby reveals the importance of sugar plantations to liberal thought or how the impoverished neighborhoods in The Wire blunt neoliberalism’s violence, Anker shifts our perspective of freedom by contesting its idealized expressions and expanding the visions for what freedom can look like, who can exercise it, and how to build a world free from domination.

In Times of “Chastity”: An Inquiry into Some Recent Developments in the Field of Perversion

This essay is part of a project that has set out, as one of its primary objectives, to observe perversions as important indicators of broader changes and developments within society. Both of the momenta I follow in this study meet all the requirements for such an inquiry. The first development to be examined is what I will call the decline of pornography. At a time when all of society is increasingly becoming pornographic in so many ways, it sounds strange to talk about the decline of pornography. And yet pornography as a genre is, I believe, losing ground to something else – to a distinctly different system of unfolding sexuality and its economic exploitation. The second development to be discussed is the rise of masochism. In this context, I will analyse certain reports that show that, especially since the outbreak of the pandemic COVID-19, the number of people practicing masochistic “heavy play” has increased significantly. It appears that in a period when one would expect people to be dreaming of the lifting of restrictions, freedom, or whatever, many have chosen to undertake the cruel path of “servitude”. Eventually, I will show that these two developments are essentially connected, probably even consubstantial.

Blicke von der Veranda: Luxustourismus in den Alpen der Jahrhundertwende

Grand hotels had first been a metropolitan phenomenon before they emerged in remote regions of the Alps between the 1880s and the 1930s. This essay explores how these semi-public spaces and early places of modernity engaged with alpine scenery and shaped the very industry of mountain tourism. It analyses the relationship between elite tourism and the natural and social environment of the Alps. The success of mountain grand hotels was tied to increasing industrialization and a new understanding of travel. Their thoughtful detachment from space, time, and society was an expression of a business as much as of social philosophy. Throughout the fin-de-siècle, mountains served as a backdrop for the narrative of the époque’s scientific and technical progress and became subject to rational interpretation and economic exploitation. Mountain grand hotels were not only a key component of tourism infrastructure, but also the bold expression of a presumptuous occupation of spaces set away for tourism. Natural space had widely been turned into social space for visual and leisurely consumption, raising questions of authority, priority, appropriation, and imposition. By mapping the perception of mountains along the history of mountain grand hotels, this essay studies the sites, gazes, and environments of mountain tourism at the fin-de-siècle. It examines how the history of the mountain grand hotel conflates with the forces of colonialism, and capitalism and showcases how these spaces reflect the socio-economic transformations that ultimately paved the way for mountain mass tourism.

Widok z werandy. Turystyka luksusowa w Alpach przełomu wieków

Grand hotels had first been a metropolitan phenomenon before they emerged in remote regions of the Alps between the 1880s and the 1930s. This essay explores how these semi-public spaces and early places of modernity engaged with alpine scenery and shaped the very industry of mountain tourism. It analyses the relationship between elite tourism and the natural and social environment of the Alps. The success of mountain grand hotels was tied to increasing industrialization and a new understanding of travel. Their thoughtful detachment from space, time, and society was an expression of a business as much as of social philosophy. Throughout the fin-de-siècle, mountains served as a backdrop for the narrative of the époque’s scientific and technical progress and became subject to rational interpretation and economic exploitation. Mountain grand hotels were not only a key component of tourism infrastructure, but also the bold expression of a presumptuous occupation of spaces set away for tourism. Natural space had widely been turned into social space for visual and leisurely consumption, raising questions of authority, priority, appropriation, and imposition. By mapping the perception of mountains along the history of mountain grand hotels, this essay studies the sites, gazes, and environments of mountain tourism at the fin-de-siècle. It examines how the history of the mountain grand hotel conflates with the forces of colonialism, and capitalism and showcases how these spaces reflect the socio-economic transformations that ultimately paved the way for mountain mass tourism.

Uprowadzanie mieszkańców Rzeczypospolitej do niewoli przez Tatarów i Turków w oczach siedemnastowiecznych pamiętnikarzy

In the 17th century, both the Turks and (much more often) the Tatars invaded Poland. According to historians, the Tatars in particular treated the Polish Republic as an area of economic exploitation. Its most severe form was the forced captivity of inhabitants of the south-eastern borderlands. This was documented by diarists and memorialists of Polish seicento, including Jan Florian Drobysz Tuszyński, Mikołaj Jemiołowski, Joachim Jerlicz, Samuel Maskiewicz, Zbigniew Ossoliński, and Kazimierz Sarnecki. They drew attention to the mass character of the Tatar-Turkish thraldom: not only soldiers but also many civilians were kidnapped by the Tatars, who benefited from human trafficking and thus made them captives. The authors of the diaries documented the circumstances of the attacks, including the time and routes taken by the looters. They drew attention to the state of the captives and reconstructed the human martyrdom.

Future-proofing estate landscapes

Climate change and urbanization have substantial ramifications for the management and protection of cultural-historical landscapes. This is especially true for historical estate landscapes – landscapes whose character is defined by several historical castles, country houses (along with their gardens and parks), and landed estates – where climate change adaptation constitutes a major task. Issues of concern include an excess or shortage of water and changes to vegetation as a result of rising temperatures. That pressure is compounded by increasing urbanization and the associated recreational needs. These landscapes are also susceptible to spatial fragmentation due to urbanization, changes in ownership, changes in function, and so on. Combatting these pressures calls for a future-oriented design approach that deals sensitively with historically valuable landscape characteristics. It involves safeguarding the spatial quality of estate landscapes by striking a new balance between utility value (economic exploitation), amenity value (identity and familiarity), and future value (ecological sustainability). Such is the complexity of the task that a regional perspective is required in order to fully comprehend the cohesion and systemic relations between individual country estates and to develop a common basis for collaboration. This article proposes a landscape-based regional design approach aimed at understanding and designing future-proof estate landscapes. It details a preservation-through-development strategy based on spatial development in sympathy with historical landscapes structures in a process of meaningful stakeholder involvement. Key to this process is collaboration and co-creation with owners, experts, policy advisers and others. Design-based research is employed as a method for addressing the complex spatial tasks facing estate landscapes in an integrated and creative manner. Spatial design, at every level of scale, becomes a instrument for working out development strategies and principles for context-specific landscape formation. But also for highlighting possible solutions that can contribute to the protection and development of historical estate landscapes. In other words, this is not about opposing change or locking up the existing landscape, but about creating new landscape qualities through well-designed new developments. This coincides with a collaborative process in which stakeholders jointly weigh the pros and cons, learn and come up with solutions. The combination of substance, involvement and process makes the landscape-based regional design approach a powerful method for increasing the resilience and adaptability of the estate landscape and in so doing making this landscape future-proof.

NAZI MILITARY ADMINISTRATION ON THE OCCUPIED NORTH CAUCASUS DURING 1942-1943: PLANS AND PRACTICES

The article presents the conceptual and practical dimensions of the Nazi military administration in the North Caucasus in 1942-1943. The issue’s relevance draws on the academic assumption on the “special” German policy in the annexed North Caucasus. The analysis of documentary material enabled reconstruction of some aspects of the German occupation policy before and during the battle for the Caucasus. Germany’s plans contained explicit contradictions. The clear goal to seize the Caucasus’s resources and geopolitical benefits coexisted with the idea of applying a brand new type of occupation strategy and propaganda to prevent the resistance of local ethnic groups prone to conventionally dismiss the state’s penetration of society. A set of documents and the expert opinions of some German military-political actors are the source of the concept of a “special” occupation policy, which is based on the idea of reviving traditional Caucasian institutions and the restrained use of military violence in national regions. It is argued that a significant gap has appeared between the theory and practice of the occupation policy. Germany failed to conquer the entire Caucasian region, establish the Reichskommissariat “Caucasus” and create an effective management system. The occupation policy did not correspond to the idea of implementing a “special” approach. In practice, the structure and functions of the military administration were reduced to the political support of economic exploitation. A system of economic services was deployed in the North Caucasus to extract strategic assets whilst the punitive authorities acted within the standard framework.