A survey and cause analysis of community resilience in a Chinese city from the perspective of nursing

Background Community resilience, which fully reflects the ability of communities to resist, absorb, recover or adapt to disasters, has attracted international attention. Nurses are an important force in disaster prevention, relief and postdisaster reconstruction. This study aims to test the current level of community resilience in Dujiangyan city, which was seriously damaged by the Wenchuan earthquake, and analyze the causes. Methods Community data from 952 residents, 574 families, 5 health care institutions and 12 communities in Dujiangyan city were collected by using stratified, cluster, map and systematic sampling methods. A new community resilience evaluation system from the perspective of nursing was used to test individual, family, health care and environmental resilience. Results In Dujiangyan city, average scores were obtained for community resilience (3.93 ± 0.12), individual resilience (4.07 ± 0.64), family resilience (4.07 ± 0.6), health care resilience (3.84 ± 0.33) and community environment resilience (3.69 ± 0.46). Conclusions The urban communities in Dujiangyan city had acceptable resilience, with good family and individual resilience and medium health care and community environment resilience, but environmental resilience had the lowest score. Because conditions and resilience levels varied among the communities, targeted measures should be taken to improve resilience based on population characteristics, management, professional organizations, hardware and software facilities.

LDPCD: A Novel Method for Locally Differentially Private Community Detection

As one of the cores of data analysis in large social networks, community detection has become a hot research topic in recent years. However, user’s real social relationship may be at risk of privacy leakage and threatened by inference attacks because of the semitrusted server. As a result, community detection in social graphs under local differential privacy has gradually aroused the interest of industry and academia. On the one hand, the distortion of user’s real data caused by existing privacy-preserving mechanisms can have a serious impact on the mining process of densely connected local graph structure, resulting in low utility of the final community division. On the other hand, private community detection requires to use the results of multiple user-server interactions to adjust user’s partition, which inevitably leads to excessive allocation of privacy budget and large error of perturbed data. For these reasons, a new community detection method based on the local differential privacy model (named LDPCD) is proposed in this paper. Due to the introduction of truncated Laplace mechanism, the accuracy of user perturbation data is improved. In addition, the community divisive algorithm based on extremal optimization (EO) is also refined to reduce the number of interactions between users and the server. Thus, the total privacy overhead is reduced and strong privacy protection is guaranteed. Finally, LDPCD is applied in two commonly used real-world datasets, and its advantage is experimentally validated compared with two state-of-the-art methods.

Elegies and Laments in the Nova Scotia Gaelic Song Tradition: Conservatism and Innovation

Gaelic-speaking emigrants brought with them a massive body of oral tradition, including a rich and varied corpus of song–poetry, and many of the emigrants were themselves highly skilled song-makers. Elegies were a particularly prominent genre that formed a crucially important aspect of the sizeable amount of panegyric verse for members of the Gaelic aristocracy, which is a tradition dating back to the Middle Ages. This contribution will demonstrate that elegies retained a prominent place in the Gaelic tradition in the new world Gaelic communities established in many parts of Canada and in particular in eastern Nova Scotia. In many respects, the tradition is a conservative one: there are strong elements of continuity. One important difference is the subjects for whom elegies were composed: in the new world context, praise for clan chiefs and other members of the traditional Gaelic aristocracy were no longer of relevance, although a small number were composed primarily out of a sense of personal obligation for patronage shown in the Old Country. Instead—and as was increasingly happening in the nineteenth century in Scotland, as well—the deaths of new community leaders, including clergy, and other prominent Gaels were recorded in verse. The large number of songs composed to mark the deaths of community members is also important—particularly young people lost at sea and in other tragic circumstances, occasionally in military service, and so forth. In these song–poems, we see local poets playing a role assumed by song-makers throughout Gaelic-speaking Scotland and Ireland: that of spokespeople for the community as a whole.

Collaboration Between Subtitling Academics and Practitioners

This article proposes the application of public translation studies put forward by Koskinen (2010) to the field of audiovisual translation (AVT). We argue that AVT scholars and practitioners would benefit from the implementation of a long-term, reciprocal collaboration. This would involve the formation of a community of academics and subtitlers, creating a space for regular dialogic communication that would be mutually beneficial. The article first explores the concept of public translation studies, examining how and why this framework might be useful in AVT. We then present the findings of a scoping questionnaire, in which subtitlers working in the UK and Ireland were surveyed about their interest in collaborating with academics. Respondents indicated an interest in opportunities for professional development, community-building and collaboration. In addition, based on the results we highlight a number of areas around which these activities could be centred, including, for example, opportunities for subtitlers to enhance their practical skill set, to improve their career opportunities and the collective standing of the profession, to discuss translation dilemmas and to inform academia. We end by proposing some concrete next steps for the development of a subtitling community, and the possible role of academics and subtitlers within such an initiative. Lay Summary Working as a subtitler can be challenging in many ways: technological developments such as machine translation are changing the work rapidly, working conditions are sometimes demanding, and the work can be lonely because it is often done on a freelance basis. Therefore, subtitlers could benefit from new ways to work together, share information and advocate for better working conditions. It could also be useful to build closer contacts with researchers who have an interest in subtitling. Contacts with academia would allow practitioners to learn how research might benefit them and to contribute to future projects. This article presents a proposal for forming a community of practitioners and academics. As a first step, we conducted a survey with subtitlers based in the UK and Ireland to find out what topics practitioners would like to discuss with academics. The responses indicate that many practitioners want to enhance their practical skills by learning about topics such as new technology, and they want to network and improve their working conditions. There is also some interest in learning about and contributing to research. Based on these responses, we will conclude the article by introducing a new community of subtitlers and practitioners we are launching: SubComm.

Connection and Caring Through a Therapeutic Juvenile Corrections Model: Staff and Youth Resident Perceptions of Structural and Interpersonal Dimensions

This mixed-method exploratory inductive study examined incarcerated youths’ and staff members’ perceptions of a new community-focused therapeutic model in a large youth prison. Via 18 focus groups ( N = 141) and facility-wide surveys ( N = 248), both youth and staff shared perceptions of specific structural components of the model designed to change their relationship to one another, such as consistent staffing, higher staff-resident ratios, and program features designed to enhance rapport. Both groups also provided rich descriptions of the altered interpersonal dynamics related to connection and caring, two of the five C’s of Positive Youth Development (PYD), that were facilitated through those structural changes. Findings suggest the model’s intentional redefinition of resident-staff relationships directly contributed to meaningful resident and staff experiences. Perceptions of those relationships—rarely explored in the extant literature—were examined and illustrated through focus group data. This study illuminates the subjective experiences of both groups as they put the model into practice and reveals key insights about therapeutic correctional programs based on PYD in secure facilities that have important implications for juvenile correctional theory, research, practice, and policy.

FOREIGN LAND AND A FOREIGNER IN ASKOLD MELNYCZUK’S NOVEL "WHAT IS TOLD"

The article examines Askold Melnyczuk’s novel "What is Told". It focuses on the concept of the foreign land and the identity of a foreigner. The author used the theoretical approach of Yu. Kristeva that deals with the peculiarities of the foreigner’s worldview and her/his attitudes to the new surroundings. Yu. Kristeva considers that patience and humility determine the existence of newcomers. At the same time, their inner world is full of melancholy and longing for the idealized in their imagination abandoned land. The author of the article considered different types of geographical spaces: the mythologized town of Rozdorizzhya, where the identity of the main characters was formed, camps for temporarily displaced persons and the New World. The space of ancestors and the space of the new land are in opposition in the imagination of the main character Arkadyi. America is a technology while left behind the village in Polissya region is a deep province. The idea of a foreign land as a locus of freedom and self-realization changes after the characters arrive in the United States. Only the habitus of the Ukrainian community remains safe and understandable for newcomers. The identity of a stranger and the bitter realization of deprivation cause constant characters’ inner anxiety. They seek recognition at the individual level as well as at the collective level. However, America prefers to absorb the diversity of collectivities and creates a new community based on them. In Melnyczuk’s novel, a foreign land remains strange to Ukrainian migrants. After many decades of living in the new territory, they still dream of the abandoned Rozdorizzhya, which in their memory has become almost an image of paradise. An offspring of migrants born in the United States is integrated into the new reality. Bo Voroh does not feel melancholy and longing for the country from which his parents come. It exists for him as a myth or fiction, which his mother and father cannot abandon.

THE ARRIVAL OF MADURA TRADERS TO SUMBAWA BESAR (STUDY OF CULTURAL ASSIMILATION OF SUMBAWA BESAR COMMUNITY WITH MADURA TRADERS)

This study described the history of the arrival of Madurese traders to Sumbawa Besar with a cultural assimilation process of Sumbawa Besar and Madurese communities. The purpose of this study was to find out the history of the arrival of Madurese traders to Sumbawa Besar, to find out the cultural assimilation process of Madurese and Sumbawa Besar communities, and to find out the impact of the assimilation between Sumbawa Besar and Madurese communities. This research was qualitative research. Data collection was done through direct observation, interviews, documentation, and literature study. The study result concluded that Madurese traders came to Sumbawa in the middle of 17th century through trading relation. In the middle of 20th century around 1920, several Madurese began to explore the land of Sumbawa Besar. The cultural character of open and democratic society made Madurese traders and Sumbawa’s people to assimilate easily. The assimilation process was carried out through social interaction, marriage, trade, and religious processes. The impact of the cultural assimilation of Sumbawa Besar and Madurese communities was shown by the establishment of a communication relationship between Sumbawa Besar and Madurese communities, the construction of a new community structure for the integrated of Sumbawa Besar community as Tau and Tana Samawa, and the construction of a new culture as Sumbawa’s culture requiring openness and tolerance.