Tafsir Efesus 6: 5-8 Tentang Teologi Kerja Dan Aplikasinya Bagi Pemuda Gereja

This article was written to describe the theological understanding of work among church youth and motivate youth to work according to God's word from Ephesians 6:5-8. This article aims to provide an understanding of what the purpose of human work is, provide an understanding of the Biblical concept of work, deepen the knowledge and understanding of congregation members about work theology according to Ephesians 6:5-8 with integrity and a good work ethic, provide an understanding of the contribution of Ephesians 6:5-8 in the relationship between workers and employers. The researcher uses a literature study and interprets the text with the method of theological interpretation. In addition, the author also distributed a questionnaire among church youth who had worked, to obtain a picture of their understanding of work theology. From the results of the questionnaire distributed, it was found that 42.22% of youth really understand work theology, and 52.77%, understand work theology, but in its application, only 37.22% always do the correct life application. So, the researcher conducted deep interviews with several respondents and found that the youth of the HKBP Tanjung Sari church were still lacking in understanding the theology of work. And then they had to be afraid and trembled like Christ and had to be honest and have integrity at workplaces as a service to God.

Penyuluhan Hukum Penanganan dan Penyelesaian Perkara Perdata Di Klasis Buru Utara dan Buru Selatan

Introduction: In the life of society, nation and state, it cannot be denied that there are many problems and conflicts of interest in society that lead to cases. Both parties want to defend their interests or rights, so the case cannot be avoided. This also often occurs in communities in the North Buru Klasis and South Buru Klasis on Buru Island, Maluku Province.Purposes of Devotion: The handling and settlement of a civil case in the community is one of the fields of study in service activities that are important to convey to the community in order to improve the legal understanding of the community as well as education for the community with very minimal legal knowledge so that the public clearly understands the form of settlement of civil cases. Method of Devotion: The method used in this activity is in the form of legal counseling for the community in North Buru and South Buru Klasis through material presentation and questions and answers.Results of the Devotion: In the communities or congregations in Klasis Buru Utara and Buru Selatan, through the results of material presentations and discussions with various elements of society, both from the chairman of the class, chairman of the congregation, church pastor, village government staff, as well as youth elements and community leaders who attended the event. In counseling activities, the data found are that there are various legal issues and problems that often occur in the dynamics of the congregation, both among fellow congregation members and with outside communities in North Buru and South Buru.

Komunikasi Penggembalaan

Shepherding is not in the form of ministry but how we convey the content of the gospel to the congregation well. It is clear that in the delivery of the gospel requires a good communication skills. But in the pastoring of public communication does not solve the solution.Hence, shepherding communication aims to develop and foster awareness of good communication as a vital tool that determines the success of an authoritative shepherd, who is respected, loved and cherished by the congregation for being able to create a good atmosphere between himself as a servant of God with church members as God's people and society at large in the ministry.Pastoral communication is anything to do with pastoral methods and approaches to create mutual understanding between shepherd and congregation members as well as among members of the congregation with pastors within the scope of the local church service.The importance of improving communication in shepherding is not only necessary for the underprivileged, but talking about pastoral communication means talking about a skill for someone to convey a message. So pastoral communication is required by every pastor, elder and other minister of God who is fluent or not equipped to be equipped with the ability to convey messages.

Perjamuan Kudus Virtual di Rumah Anggota Jemaat: Analisis Alkitabiah tentang Kehadiran Allah berdasarkan Yohanes 4:21-24

This article aimed to discuss issues that arise in dealing with the presence of God in the virtual communion in the homes of congregation members, during the Covid-19 pandemic from a biblical perspective. The problem is, is there a strong biblical basis that supports the understanding that God is present in the Eucharistic celebration which is practiced virtually by the pastor in the church without a physical presence of the congregation? The research method used to solve this problem was a qualitative research method by collecting library data from both books and journals in exploring the meaning of John 4:21-24. Through this discussion, the author offered a new biblical theological perspective on the presence of God, which transcends the limits of time and place in virtual Eucharistic ministry. God is Spirit. He cannot be limited by space and time. He is free to be present wherever He wishes.Abstrak. Artikel ini bertujuan untuk menyoroti persoalan yang timbul berkaitan dengan kehadiran Allah dalam Perjamuan Kudus virtual di rumah warga jemaat pada masa pandemi Covid-19 secara biblikal. Persoalannya adalah, apakah ada dasar biblis yang kuat, yang mendukung pandangan bahwa Allah hadir dalam perayaan Perjamuan Kudus yang dilakukan secara virtual oleh pendeta di gereja tanpa kehadiran jemaat secara fisik? Metode penelitian yang dipakai untuk memecahkan persoalan itu adalah metode penelitian kualitatif dengan menghimpun data kepustakaan baik dari buku maupun jurnal untuk menggali makna teks Yohanes 4:21-24. Melalui pembahasan itu, penulis menawarkan suatu perspektif baru secara biblis tentang kehadiran Allah, yang melampaui batas waktu dan tempat dalam pelayanan perjamuan kudus secara virtual. Allah itu Roh. Ia tidak bisa dibatasi oleh ruang dan waktu. Ia bebas hadir di mana pun Ia berkehendak.

Komunikasi Penggembalaan

ABSTRACTShepherding is not in the form of ministry but how we convey the content of the gospel to the congregation well. It is clear that in the delivery of the gospel requires a good communication skills. But in the pastoring of public communication does not solve the solution.Hence, shepherding communication aims to develop and foster awareness of good communication as a vital tool that determines the success of an authoritative shepherd, who is respected, loved and cherished by the congregation for being able to create a good atmosphere between himself as a servant of God with church members as God's people and society at large in the ministry.Pastoral communication is anything to do with pastoral methods and approaches to create mutual understanding between shepherd and congregation members as well as among members of the congregation with pastors within the scope of the local church service.The importance of improving communication in shepherding is not only necessary for the underprivileged, but talking about pastoral communication means talking about a skill for someone to convey a message. So pastoral communication is required by every pastor, elder and other minister of God who is fluent or not equipped to be equipped with the ability to convey messages.

PENDIDIKAN BERBASIS KELUARGA DALAM KITAB RUT BAGI PELAYANAN S2C DI GBI KELIR SAMARINDA

Theoretical basis: The family is a community that Allah has determined and defined for human needs. Research Objectives: (1) What is meant by family based education? (2) Why are some congregations lazy to follow Serving, and Confidant of God? (3) Why have some Serving, and Confidant of God congregations become discouraged? (4) What is the reason why some congregations refuse to follow Serving, and Confidant of God? (5) How is Family-Based Education and its application for Serving and Confidant of God services at GBI Kelir Samarinda? Method: Qualitative-Observative. Results of the study: (1) This education takes place in the family which is carried out by parents who are given to educate children in the family environment, (2) the congregation thinks the shepherd does not pay attention to it, the shepherd prefers the congregation, the congregation cannot keep secrets, the shepherd cannot be a good example. (3) Not comfortable attending worship, Thinking that this community is not important, Feeling just a waste of time, Worshiping too long. (4) Busy working, no desire to worship, rainy weather conditions, far distance to places of worship, do not have vehicles, do not have offerings for worship, there are conflicts among congregation members that have not been resolved. (5) through the communities of Salvation, Serving, and Confidant of God, we can reach out to every congregation in the church and through the communities of Salvation, Serving, and Confidant of God. Keywords: Education, Family, Service Abstrak: Landasan teori: Keluarga adalah komunitas yang Allah telah tentukan dan tetapkan bagi kebutuhan manusia. Tujuan Penelitian: (1) Apakah yang dimaksud dengan Pendidikan Berbasis Keluarga? (2) Mengapakah beberapa jemaat malas mengikuti Serving, dan Confidant of God? (3) Mengapa beberapa jemaat Serving, dan Confidant of God menjadi tawar hati? (4) Apakah penyebab beberapa jemaat yang tidak mau mengikuti Serving, dan Confidant of God? (5) Bagaimanakah Pendidikan Berbasis Keluarga dan penerapannya bagi pelayanan Serving, dan Confidant of God di GBI Kelir Samarinda? Metode:Kualitatif-Observatif. Hasil Penelitian: (1)Pendidikan ini berlangsung dalam keluarga yang dilaksanakan oleh orang tua yang diberikan untuk mendidik anak dalam lingkungan keluarga, (2) jemaat menilai gembala tidak memerhatikannya, gembala pilih kasih kepada jemaat, jemaat tidak bisa menyimpan rahasia, gembala tidak bisa menjadi teladan yang baik. (3) Kurang nyaman mengikuti ibadah, Menganggap bahwa komunitas ini tidak penting, Merasa hanya membuang waktu saja, Ibadahnya terlalu lama. (4) Sibuk bekerja, Tidak ada kerinduan beribadah, Keadaan cuaca hujan, Jarak tempat beribadah jauh, Tidak mempunyai kendaraan, Tidak mempunyai persembahan untuk beribadah, Ada konflik sesama anggota jemaat yang belum diselesaikan. (5) melalui komunitas Salvation, Serving, dan Confidant of God dapat menjaungkau setiap jemaat-jemaat yang ada di gereja dan melaluin komunitas Salvation, Serving, dan Confidant of God. Kata Kunci: Pendidikan, Keluarga, Pelayanan

Peran Geraja Bagi Remaja Masa Kini

The role of the church really helps congregation members to deal with life's problems including adolescence. The purpose of this paper is to find out how and to what extent the role of the church for today's youth. The church must be able to put itself appropriately in its role in ministry and formation to help church members who have problems, especially for teenagers. The church's role is played by pastors, church boards and other church administrators. The church should help families with problems such as juvenile delinquency. Because currently there are many problems faced by teenagers, especially in relationships with members of the opposite sex. In fact, many have chosen to commit suicide because of the problems they face. So the church is very important in this regard. By holding activities such as counseling or others. The method used in this journal is not an observation method but the method used is a qualitative method. Where the research process tends to focus more on theory alone.

Analisis Kualitatif Manfaat Pemahaman Warga Jemaat Tentang Sejarah Gereja Lokal Di HKBP Ressort Tampahan

This study aims to determine the benefit index of adult congregation members' understanding in the history of the local church in the development of faith in HKBP Tampahan District XI Toba Hasundutan located in Tampahan Village, Toba Regency, North Sumatra Province 2019. Primary data were obtained from answers interview questions to 15 respondents who know and understand the history of the local church. This study was a descriptive qualitative approach with structured interview methods about the implementation of church holistic stewardship in the period 1901-1937. The results of secondary data showed that the index of the benefits of their understanding of history was 72.54%. Based on the results, recommendations are given that church ministers and historical figures must continue to make intensive refreshment for the young generation of the church because it has been proven to have supported the life of the church and the family of the congregation. Keywords: analysis, the benefits of understanding, the history of the local church, HKBP Tampahan. Penelitian ini bertujuan untuk mengetahui indeks manfaat pemahaman anggota jemaat kaum dewasa tentang sejarah gereja lokal dalam perkembangan kepercayaan di HKBP Ressort Tampahan Distrik XI Toba Hasundutan yang berada di Kelurahan Tampahan, Kabupaten Toba, Propinsi Sumatera Utara Toba Tahun 2019. Data primer diperoleh dari jawaban pertanyaan wawancara terhadap 15 orang responden yang mengetahui dan mengerti tentang sejarah gereja lokal. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan metode wawancara terstruktur tentang pelaksanaan penatalayanan holistik gereja periode tahun 1901-1937. Hasil analisa data sekunder jawaban responden menunjukkan bahwa indeks manfaat pemahaman mereka tentang sejarah gereja lokal di HKBP berada pada angka 72,54 %. Berdasarkan hasil ini diberikan rekomendasi bahwa pelayan gereja dan tokoh sejarah harus tetap melakukan penyegaran intensif bagi generasi muda gereja sebab telah terbukti telah menopang kehidupan gereja dan keluarga jemaat.

Jewish Ethics and Morality in the Garden

This chapter introduces a method for identifying and analyzing ethical questions by exploring the meanings and uses of a synagogue food garden. A midwestern American synagogue community experienced tensions regarding the demolition and renovation of its historic building. Utilitarian considerations clashed with other community values. To help repair tensions, some congregation members turned to Jewish ethical concerns with the environment and community and created a food garden on synagogue property. The food garden created a new context in which members could come together and live out Jewish values of feeding the hungry, beautifying mitzvot (commandments), and making good use of natural resources.