Democracy, Development and Industrial Policy in Nigeria

The article places Nigeria’s political and economic challenges in historical and global context. As opposed to viewing democracy or development emerging simply as the ‘will of the people’ or ‘political will’, it encourages a historical and structural view of the phenomena. Sustained democratic institutions and intensive economic growth emerge under particular conditions where the continued maintenance of hegemony and gate-keeping extractive states are no longer viable. A diversified capitalist class and economic power among a strong middle class are needed to demand greater democratic accountability. Industrial policy is essential to creating the structural change required for their emergence. Yet the dispersed and ethno-religiously fragmented distribution of power makes industrial policy implementation difficult. Given the salience of such historical and structural forces, postcolonial Nigerians should be seen as formative generations. Students and practitioners of development economics, policy and politics should be more creative in producing politically informed policies for the country.

Are They Really a New Species? Exploring the Emergence of Social Entrepreneurs Through Giddens’s Structuration Theory

Using Giddens’s structuration theory and empirical data from a study with social enterprise stakeholders, the article explores how social entrepreneurs and the structure co-create one another. We show that the development of the contemporary significance of social entrepreneurialism lies in a combination of complex context-specific structural forces and the activities of agents who initiate, demand, and impose change. Social entrepreneurs intentionally tackle social challenges, but their actions bring unintentional results, such as the transfer of state responsibilities onto communities. Direct outputs of their activities introduce indirect outcomes, bringing wider changes in culture and policy. The evolving nature of entrepreneurship and a number of factors that interplay in time and space, and enable and constrain social entrepreneurs, confirm the applicability of Giddens’s theory in the field of social entrepreneurship. The originality of this article derives from revealing mechanisms that enable social entrepreneurs to emerge and reasons for structural change. We also build a “co-creation model of structure and agency” that can be used to “engineer” the process of social entrepreneurship.

Consuming the Pastoral Desire: Li Ziqi as Oriental Foodie and the Structure of Feeling in the Era of Microcelebrity

This article studies how the new cultural form of food vlogging intervenes the perennial debate on tradition and modernity by focusing on the case of Li Ziqi, whose cinematic videos celebrating bucolic life won her popularity in China and overseas. A study of the production and reception of Li’s videos not only shows urbanites’ nostalgia for a pastoral way of life, but also reveals the role played by the more structural forces, i.e., the market and the state, in appropriating and managing the desire for and consumption of the pastoral for the construction of “modern identities” – both individually as a consumer and collectively as a nation. The market forces, including the ideology of consumerism, its attendant aesthetics as well as the entire regime of social media marketing, were present throughout Li’s celebrification. Meanwhile, the state got involved after Li’s rise to fame, when it became aware of her value for domestic and international publicity. If the market promotes a narrative that caters to the “aesthetical turn” in everyday life in late modernity, the state’s validation and appropriation of Li evinces “cultural nationalism” that departs from political nationalism and is more commensurate with consumerism. However, the Chinese state also tries to transcend the market discourse whose egalitarian form conceals substantive inequality, by positioning itself as an integrative force that bridges urban-rural gap. In creating Li Ziqi as a social media phenomenon, the market uses the rural as a resource to meet the urban desire for authenticity, while the Chinese state re-appropriates the icon of marketized media in its “rural rejuvenation” design to help the disadvantaged rural “other” regain its agency.

(Re)conceptualizing Neighborhood Ecology in Social Disorganization Theory: From a Variable-Centered Approach to a Neighborhood-Centered Approach

Shaw and McKay advanced social disorganization theory in the 1930s, kick-starting a large body of research on communities and crime. Studies emphasize individual impacts of poverty, residential instability, and racial/ethnic heterogeneity by examining their independent effects on crime, adopting a variable-centered approach. We use a “neighborhood-centered” approach that considers how structural forces combine into unique constellations that vary across communities, with consequences for crime. Examining neighborhoods in Southern California we: (1) identify neighborhood typologies based on levels of poverty, instability, and heterogeneity; (2) explore how these typologies fit within a disorganization framework and are spatially distributed across the region; and (3) examine how these typologies are differentially associated with crime. Results reveal nine neighborhood types with varying relationships to crime.

EMI-cum-acceleration policy in the contemporary transnational HE market

Conceptualizing EMI-cum-acceleration policy in a transnational HE market as the regulation and institutionalization of language practices through a chronometrical approach to time for the sake of global economic competition and social mobility, this qualitative case study explores the experiences and enactments of such a policy by six engineering students at Manar University (a pseudonym) in Saudi Arabia. The data were gathered from analysis of policy documents, individual interviews, and a group interview. The findings reveal that the ways in which each student negotiates, resists, and desires such a policy suggest that an individual has some temporal resources and autonomy to make sense of “the acceleration experience” within the broader “structural forces of acceleration” (Vostal, 2016, p. 117) created at the university. It was also found that students are positioned in a double-bind-between the capitalist logic of accumulation and competition (speed), and the democratic value of equity in the EMI program.

Grotesque, Shadow and Individuation: A Jungian Reading of Selected Short Stories by Tunku Halim and Edgar Allan Poe

In examining Malaysian literature in light of the global canon, one cannot miss the numerous parallelisms between literary works by Tunku Halim bin Tunku Abdullah and Edgar Allan Poe. Both writers are preoccupied with grotesque realities of mentally deranged individuals, and similarly visualize the darkness and animality of human consciousness. This article aims at conducting a comparative analysis of the dynamics of personality and of the psyche of fictional characters in selected short stories by the two writers. To this end, the study draws upon Jung’s notions of the Shadow and the Individuation to explore the key psychological motives behind the characters’ behaviour patterns, as well as to examine their level of subjectivity and agency in harnessing the same motives. Notwithstanding the seemingly different ways of presenting the narrative patterns of the characters’ journey towards Individuation, the selected stories are marked with similar examples of characters’ failures in the process of self-realization. While some characters remain trapped in the obscure and perplexing world of the Shadow, others achieve a minimal level of maturity as they begin to realize their own being. In the case of Halim’s stories, however, the characters are additionally held back by cultural and structural forces that constantly affect their realities. It is concluded that this particular difference accounts for Halim’s uniquely hybrid style of writing that merges Western horror genre with more local folklore.

The dejudicialization of religious freedom?

Despite a recent trend toward the judicialization of religious freedom (JRF), both historical experience and theoretical considerations suggest ‘dejudicialization’ is likely at some point. Yet, dejudicialization has provoked a little comment, and even less theorization, among social scientists studying religious freedom. This article conceptualizes the dejudicialization of religious freedom (DRF) in institutionalist terms, examines the structural forces that have facilitated JRF, and considers whether and how they may be waning in recent years. We argue conditions favorable toward dejudicialization in general, and DRF more specifically, are already emerging; highlight recent developments consistent with such a turn; and develop a typology of the forms that DRF may take.