Consumer Awareness and Perception on Mineral and Vitamin Supplements to Boost Immunity Against COVID-19

COVID-19 have been widespread all over the world. Mineral supplementation and Vitamin intake may help to reduce the severity of the common cold. This study determines the Knowledge, Attitude, And Practices of Consumers About Mineral and Vitamin Supplementation to boost immune system for COVID-19. 178 Participants who lived in the NCR Bubble particularly Metro Manila, Laguna, Cavite, Rizal, and Bulacan., 18-years old and above were chosen by convenience sampling. To get the appropriate data needed, the researchers divided the questionnaire into 4 parts such as Demographics, Knowledge, Attitude, and Practices using likert scale. Descriptive analysis of frequencies and percentages for demographic characteristics, KAP assessment and likewert interpretation was applied. The respondents' knowledge, attitude, and practices toward micronutrient supplementation were evaluated. Results showed that the respondents have a very good understanding, belief, and practice of mineral supplementation and vitamin intake to boost the immune system. Before the pandemic, 178 respondents did not take mineral supplements; nevertheless, 58 respondents (32.58 percent) took vitamins, and 117 respondents (65.73%) took both mineral and multivitamin supplements. On the other hand, 61 (34.27%) respondents took vitamins, while 120 (67.42%) respondents took both mineral and vitamin supplements during the pandemic. In addition, the intake of these supplements increased during pandemic. Self-willingness (28.65%) was the most common response to factors linked with mineral and vitamin consumption prior to the pandemic, whereas doctor's prescription was the most common response during the pandemic (44.94%). The level of micronutrient supplementation practiced by the respondents was also applied because they knew and believed that it could reduce the risk of COVID-19 infection.

“We Can’t Just Wrap Ourselves in the Flag:” Labour Nationalism, Global Solidarity, and the 2016 Fight to Save gm Oshawa

Global labour studies scholarship has increasingly recognized the importance of building global solidarity of workers and their unions in response to globalization. Despite this, the labour movement’s embrace of global solidarity as a response to globalization has been incomplete, and at times contradictory. The more common response to globalization has been labour nationalism, which has commanded far less attention in the literature. This paper considers labour nationalism from the perspective of emerging theories of global solidarity, offering a 2016 rank-and-file-driven campaign to save a General Motors plant in Ontario as a case study in labour nationalism. Although nationalism continues to be a relatively effective mobilizing device, Unifor Local 222 has had very little success ‘keeping good jobs in Canada.’ Instead, the union has entrenched a collective action frame that makes space for more xenophobic and racist expressions of nationalism and undermines the prospects of building solidarity abroad and, paradoxically, at home.

Constructing hierarchies of victimhood: Queer male survivors' evaluations of sexual assault survivors

The author employs a critical sexualities approach and draws on feminist theories of sexual assault to examine queer male survivors’ constructions of hierarchies of victimhood. Results, based on in-depth interviews conducted with 60 queer male survivors, reveal that participants most commonly responded to questions concerning hierarchies of victimhood by arguing that sexual assault is taken more seriously when it happens to women than to men. The second most common response involved participants constructing other queer male survivors as blameworthy, invoking a stereotype of a feminized queer man seeking consensual sex. In light of these findings, the author argues for greater attention toward building solidarity among survivors across the lines of gender and sexuality and for further feminist, sex critical interventions that challenge the pathologizing of male femininity and consensual sex.

Challenging Good-For Monism

‘Challenging Good-For Monism’ takes on the good-for monist, who maintains that both value dualism and Mooreanism get things wrong. For the good-for monist there is one fundamental final value, and it is final goodness-for. The first challenge to this kind of monism concerns value aggregation. It is showed why value dualism has an advantage over good-for monism when dualism explains why we should favour what common sense dictates in certain cases involving aggregation. A second challenge concerns good-for monism’s understanding of certain thick value concepts. The argument here is simple, but it nonetheless requires some unravelling. The point is that to be appropriately analysed, certain thick value concepts require impersonal goodness or at least impersonal normativity. Finally, the chapter considers whether good-for monism is able to avoid some of its problems by endorsing a popular subjectivist strategy for analysing good-for. This strategy fails, however. To conclude, good-for monism fails to provide us the tools with which to understand a common response to core issues in normative ethics. It also bars us from making some evaluations involving thick evaluative terms, which, in principle, we should be able to endorse or reject on substantive grounds.

Starvation-induced proteasome assemblies in the nucleus link amino acid supply to apoptosis

Eukaryotic cells have evolved highly orchestrated protein catabolic machineries responsible for the timely and selective disposal of proteins and organelles, thereby ensuring amino acid recycling. However, how protein degradation is coordinated with amino acid supply and protein synthesis has remained largely elusive. Here we show that the mammalian proteasome undergoes liquid-liquid phase separation in the nucleus upon amino acid deprivation. We termed these proteasome condensates SIPAN (Starvation-Induced Proteasome Assemblies in the Nucleus) and show that these are a common response of mammalian cells to amino acid deprivation. SIPAN undergo fusion events, rapidly exchange proteasome particles with the surrounding milieu and quickly dissolve following amino acid replenishment. We further show that: (i) SIPAN contain K48-conjugated ubiquitin, (ii) proteasome inhibition accelerates SIPAN formation, (iii) deubiquitinase inhibition prevents SIPAN resolution and (iv) RAD23B proteasome shuttling factor is required for SIPAN formation. Finally, SIPAN formation is associated with decreased cell survival and p53-mediated apoptosis, which might contribute to tissue fitness in diverse pathophysiological conditions.

The Flight of the All-One to the All-One: The φυγὴ μόνου πρὸς μόνον as the Basis of Plotinian Altruism

It has become commonplace to contrast Plotinus’s spirituality with Christian spirituality by portraying the former as solipsistic and the latter as communal. In particular, this critique has centred around Plotinus’s description of mystical ascent as a “flight of the alone to the alone” and his presentation of Plato’s Phaedrus as an exhortation to “work on your own statue.” Yet, should one understand the One as a supreme unity, it would appear that the Plotinian unio mystica renders the mystic supremely unified with the rest of being. Accordingly, this article emphasizes Plotinus’s “inclusive monotheism” in order to argue that the “flight of the alone to the alone” should be understood as a movement towards the supreme unity that underlies reality. The unificatory effects of this ascent are emphasized by the way in which Plotinus, in both his life and works, depicts teaching as a common response to henosis. This didactic turn, it is argued, is a response to glimpsing the deep unity of reality, which expands the mystic’s sphere of concern to include the “other” as another self.

Engaging students to fill surveys using chatbots: University case study

The use of chatbot or conversational agents is becoming common these days by the companies in many fields to make smart conversations with users. Backed by artificial intelligence and natural language processing they provide a strong platform to engage users. These positive aspects of chatbots can be beneficial in the educational sector, especially in conducting online survey. This study aims to explore the feasibility of a new chatbot approach survey as a new survey method in Moroccan university to overcome the web survey’s common response quality problems. Indeed, having student feedback before and after graduation is essential for university assessment. This new approach keeps students engaged, supportive, and even excited to offer feedback without getting bored and dropping the conversation, especially in Moroccan universities known by an overcrowding of students where it is difficult to get their feedback. This feedback feeds into our university' databases for further reporting and decision making to improve the quality of educational content and student-oriented services. Finally, we have shown the effectiveness of our approach by a comparative data study between the traditional online survey and the use of this chatbot.

The Link Between the Type of Attachment and Religiosity

Motivation: This paper aims to show the central role of the notion of attachment in human behavior, the image of God in the representation of the believer as a parental figure and as an oversized attachment figure in the personal relationships, social and religious behavior. Methods: Scientific and comparative studies of different concepts from psychology of religion, social psychology, psychoanalytic theory, cognitive psychology as well as theory, research and behavioral studies. Results: Attachment to God seems to develop in a coordinated way with the maturation of attachment to the primary figure but also with the development of cognitive processes involved. In addition, in case of danger, loss and separation are validate the human and common response to approach God as a substitute figure of attachment, the intensification of religious activities. Conclusions: The need for attachment and attachment for religion is one of the prerogatives of survival, development and growth and it is present in all-important areas of the life, culture and in all societies. People who develop a secure attachment are less prone to become religious over time.