Intersectional inequalities in younger women’s experiences of physical intimate partner violence across communities in Bangladesh

Background Physical intimate partner violence (IPV) risk looms large for younger women in Bangladesh. We are, however, yet to know the association between their intersectional social locations and IPV across communities. Drawing on intersectionality theory’s tenet that interacting systems of power, oppressions, and privileges work together, we hypothesized that (1) younger, lower educated or poor women’s physical IPV experiences will be exacerbated in disadvantaged communities; and conversely, (2) younger, higher educated or nonpoor women’s physical IPV experiences will be ameliorated in advantaged communities. Methods We applied intercategorical intersectionality analyses using multilevel logistic regression models in 15,421 currently married women across 911 communities from a national, cross-sectional survey in 2015. To test the hypotheses, women’s probabilities of currently experiencing physical IPV among intersectional social groups were compared. These comparisons were made, at first, within each type of disadvantaged (e.g., younger or poor) and advantaged (e.g., older or nonpoor) communities; and then, between different types of communities. Results While our specific hypotheses were not supported, we found significant within community differences, suggesting that younger, lower educated or poor women were bearing the brunt of IPV in almost every community (probabilities ranged from 34.0–37.1%). Younger, poor compared to older, nonpoor women had significantly higher IPV probabilities (the minimum difference = 12.7, 95% CI, 2.8, 22.6) in all communities. Similar trend was observed between younger, lower educated compared to older, higher educated women in all except communities that were poor. Interestingly, younger women’s advantage of higher education and material resources compared to their lower educated or poor counterparts was observed only in advantaged communities. However, these within community differences did not vary between disadvantaged and advantaged communities (difference-in-differences ranged from − 0.9%, (95% CI, − 8.5, 6.7) to − 8.6%, (95% CI, − 17.6, 0.5). Conclusions Using intersectionality theory made visible the IPV precarity of younger, lower educated or poor women across communities. Future research might examine the structures and processes that put them at these precarious locations to ameliorate their socio-economic-educational inequalities and reduce IPV in all communities. For testing hypotheses using intersectionality theory, this study might advance scholarship on physical IPV in Bangladesh and quantitative intersectionality globally.

Healthcare: action research with trans people living on the streets

ABSTRACT Objectives: to analyze the representations of healthcare provided to trans people living on the streets. Methods: ten women (three trans) and three cisgender men participated in this action research. Popular health education groups, focus groups, seminars and interviews were held, the data of which were organized in the software Nvivo®, submitted to content analysis and interpreted in the light of intersectionality theory. Results: healthcare was represented by the technical, relational, structural and citizenship dimensions. The relationship between gender and poverty determines the specific health needs of trans people living on the streets. Final Considerations: the need to expand conceptions and practices on healthcare to meet the specific health needs of trans people living on the streets was evidenced. Nursing, with competence and cultural sensitivity, can contribute to positive health outcomes and, consequently, break with the logic of exclusion, illness and poverty.

Social Insecurity At The Intersection Of Disabilities And Poverty In John Steinbeck’s Of Mice And Men

Poverty is much experienced by disabled people and vice versa. Having less or even no chance to public access has caused the feeling of uncertainty and social unworthiness. Social insecurity triggers anxiety about everything, and mostly about people’s self-confidence to create a relationship with others. Of Mice and Men represents society’s bad treatment for two disabled characters. The paralyzed condition, which is also worsened by their low-financial status, makes the two characters have some problems in adapting themselves to society. This paper aims to discuss kinds of social insecurity constituted at the intersection of disabilities and poverty using qualitative research analysis and descriptive methods. Intersectionality theory helps this paper to see and understand how oppression is formed because of people’s multiple identities. The result of this paper showed that the multiple identities of disabled people become barriers that give them the feeling of insecure to build relations with others and improve their life.

Intersectional and Entangled Risks: An Empirical Analysis of Disasters and Landfills

Landfills are environmental hazards linked to harms, such as the production of greenhouse gases and the accumulation of toxins in natural and human systems. Although environmental justice research has established such unwanted land uses as hazardous waste sites occur in poor communities and communities of color, less is known about the relationship between landfills and gender. As a driver of global climate change, there is also limited research into the relationships among disasters, landfills, and climate-related risks. To fill this gap, the current study uses an intersectional approach to theorize and empirically analyze relationships among landfills, disasters, race, class, and gender. We employ negative binomial regression to analyze a unique U.S. dataset of landfill counts, total number of disasters, and socio-demographic characteristics, including the use of two-way interactions among race, sex, and socioeconomic status variables, and number of federally-declared disasters that influence landfill counts. Findings suggest that intersecting axes of social location (specifically gender and race) are not multiplicative when it comes to landfills or the environmental risks they pose, but we argue may be entangled—that is related in non-linear and complicated ways. Using intersectionality theory, we interpret the findings to indicate that women of color are agents of resistance enacting their own forms of power against dominant structural arrangements that produce and maintain environmental injustices. Conclusions and implications for environmental justice, intersectionality, and climate risks are further discussed.

Using Intersectionality Theory as a Lens in a Perspectives on Aging Class

The presenter will discuss strategies for using intersectionality as a theoretical lens in her Perspectives on Aging class in order to support students to understand the relevance of aging studies—including health and social disparities in aging—for their contemporary lived lives, as well as for prior generations. With this relevance established, the class also examines the significance and justification for the development of policy, such as Social Security legislation, as well as the need for aging-related career areas. The presenter will discuss the application of key course resources, including research that looks at aging in historic contexts, as well as content highlighting the importance of Age Friendliness and the diversity of career areas to support Age Friendliness and more optimal aging experiences overall. Examining historic roots of aging-related experiences in social contexts creates an informative platform for understanding experiences of aging in society today.

Resistance of Oppression in Exod 1-15 and Southern Africa: An Intersectional Perspective

The article investigates the oppression of people as well as its resistance in Exod 1-15 and Southern Africa, from an intersectional perspective. The Zimbabwean migrant women embody the intersectional struggles of the working-class people (class), women (gender) and immigrants (internationality) in Southern Africa. This scenario might have been the case in the world of the biblical texts. First, the study outlines the lived experiences of the Zimbabwean migrant women in South Africa in order to highlight the multi-layered and intersectional character of and the resistance of their oppression. Second, the essay probes the resistance of oppression in the Exodus narrative, with a specific interest in women. Third and lastly, the study shows how the intersectionality theory assists us in drawing a broader and relative depiction of the oppression of women in Exod 1-15 and in Southern Africa as well as the need to resist such oppression.

Gender

This chapter traces how scholars have conceptualized the relationship between gender and welfare states, examining significant differences among mainstream, gender-aware, and feminist perspectives. We discuss how feminist scholarship has broadened scholars’ understanding of social citizenship, how gender structures, and is structured by, the policies and institutions of the welfare state, and how women and men participate in social politics. We describe how insights from intersectionality theory and the adoption of more fluid conceptions of gender have shaped investigations of social policies and politics, bringing greater accuracy to analyses of the gendered effects of welfare states. Finally, we turn to analyses of how welfare states have reorganized in response to crises of care. We conclude by discussing normative debates over the role of welfare states in reducing gender inequalities and supporting people’s choices about care and employment.

Intersections of race and gender in sexual assault trials

This essay traces the development of intersectionality theory within the field of language and gender in relation to research on the language of rape trials. In early work on the topic, I used Judith Butler’s notion of the ‘rigid regulatory frame’ to understand the cultural intelligibility of certain kinds of rape victims in the legal system and the unintelligibility of others. But the inequities that complainants often experience in rape trials are not merely the result of sexism; rather, it is sexism and racism which together interact to disadvantage complainants and protect white male perpetrators, who occupy a privileged position within these contexts vis-à-vis men of colour. In line with recent work in the field, I end with an analysis of a rape case that demonstrates the necessity of attending to nonhegemonic masculinities and intersectionality.