Ecofeminist Theology of Interdependence. A Constructive Theological Approach to Contemporary Environmental (in)Justice and Vulnerability

This article addresses the issue of social and environmental (in)justice through the lens of Christian ecofeminism and its ethic of interconnectedness and ecological responsibility for all of creation. Because ecofeminism connects the exploitation of women with the exploitation of creation (nature), I use the central research methodology of Christian ecofeminist hermeneutics to formulate a central research question: first, an analysis of Christian ecofeminism’s position on social and ecological (in)justice, then an analysis of the positive implications for Christian theology and for the pursuit of social and ecological justice. Although climate change disproportionately impacts female populations, in particular the reproductive health of poorer women, women are often excluded from environmental decision-making processes. Women around the world are already more affected by polluted air, limited access to clean water, and increased exposure to toxic chemicals, and climate change exacerbates these threats. Sensitivity to the impacts of climate change also provides women with a unique experiential knowledge that they can use to make an important contribution to efforts to increase climate resilience and sustainability, as well as to improve awareness and attitudes toward environmental issues and nature in the world’s religions. For ecofeminists, the environmental crisis is a reality, a threat, and a warning to modern humanity. Climate change, global warming, loss of biodiversity and other processes that are supposedly the result of pollution and long-term overuse and exploitation of natural resources are certainly a reflection and consequence of man’s global consumer-imperialist attitude towards nature.

The incorporation of Māori environmental values as part of the Ruamāhanga Whaitua Implementation Programme in the Wellington Region, Aotearoa New Zealand

<p>In recent years, there has been significant efforts to create frameworks in which Māori values are incorporated as part of environmental management processes in Aotearoa New Zealand(Forster, 2014; Harmsworth et al., 2016). This research explores the factors that influence the incorporation of Māori values at the local government level, and what barriers Māori values face to being incorporated in environmental management. This research focused on a case study of the Ruamāhanga Whaitua Committe Implementation Programme process in the Wellington region. Semi-structured interviews were used to collect information on the opinions of members of the Ruamāhanga Whaitua Committee. The interviews were analysed using a critical theory approach. The research found that there was a clear discrepancy between the values and behaviours expressed by some non-Māori members of the Committee. The result of such a discrepancy was that Māori values were not sufficiently part of environmental decision making. Such a discrepancy was a result of the political structures of the Regional Council’s Whaitua Implementation Programme process. The majority of the decision-making power was found to be situated ‘higher’ up in the organisation, outside of the Committee. Overall this research found that there are important opportunities to make sure iwi values are not only included, but form the basis of decisions.</p>

The incorporation of Māori environmental values as part of the Ruamāhanga Whaitua Implementation Programme in the Wellington Region, Aotearoa New Zealand

<p>In recent years, there has been significant efforts to create frameworks in which Māori values are incorporated as part of environmental management processes in Aotearoa New Zealand(Forster, 2014; Harmsworth et al., 2016). This research explores the factors that influence the incorporation of Māori values at the local government level, and what barriers Māori values face to being incorporated in environmental management. This research focused on a case study of the Ruamāhanga Whaitua Committe Implementation Programme process in the Wellington region. Semi-structured interviews were used to collect information on the opinions of members of the Ruamāhanga Whaitua Committee. The interviews were analysed using a critical theory approach. The research found that there was a clear discrepancy between the values and behaviours expressed by some non-Māori members of the Committee. The result of such a discrepancy was that Māori values were not sufficiently part of environmental decision making. Such a discrepancy was a result of the political structures of the Regional Council’s Whaitua Implementation Programme process. The majority of the decision-making power was found to be situated ‘higher’ up in the organisation, outside of the Committee. Overall this research found that there are important opportunities to make sure iwi values are not only included, but form the basis of decisions.</p>

HOW CAN BUILDING INFORMATION MODELLING SUPPORT THE INCREASED RECYCLING OF LUMINAIRES AND LIGHT SOURCES

Reducing waste from luminaire and light source products has become a core priority for practice and research. This has to do with luminaires frequently ending up in landfills and that scarce rare earth elements are seldomly recovered. This paper explores how the use of modern information systems, like Building Information Modelling (BIM), in conjunction with databases, can contribute to increasing the recycling rates of light sources and luminaires. Although there is a wealth of studies on BIM and life-cycle assessments (LCA), there is a scarcity of studies exploring the interface of BIM, LCA and lighting. Based on a review of the literature and interviews with subject matter experts, this paper contributes an early understanding how relevant environmental data about luminaires can be systematically stored and transmitted throughout the life cycle of a project. Findings indicate that the latest generation of BIM classification structures allows for manufacturers and material suppliers to make their product data readily available for construction design teams. Making this data available in a structured digital way, allows for informed environmental decision-making throughout the life cycle of a building project aiding recycling rates and material recovery.

Compassion and Self-Concern in Halakhic Environmental Decision-Making

The prevailing stance in Jewish orthodoxy is that environmental issues are extra-legal and not under the purview of halakhah (Jewish law). While considered important, environmental protection falls only under “midat haḥasidut” (extraordinary piety). This ultimately translates into environmental protection being treated as non-obligatory and only under the purview of righteous behavior rather than obligation. This has created a significant barrier to halakhically driven environmental decision-making. I argue that this worldview emerges from the process of conceptualizing the prohibition of bal tashḥit—“waste not,” the prohibition against wastefulness originating in Deuteronomy 20:19. This verse gave rise to two worldviews: one which was prioritized of not destroying the environment out of compassion for the non-human world, and another marginalized worldview that emphasized a self-concerned environmentalism which equates harm to the environment as self-harm. Privileging this latter worldview creates a pathway to advance Jewish legal discourse and align it with mainstream environmentalism.