critical realism
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Author(s):  
Qipeng Shi

AbstractThe basis of a methodology determines whether a research method can fit the core characteristics of a particular academic tradition, and thus, it is crucial to explore this foundation. Keeping in mind the controversy and progress of the philosophy of social sciences, this paper aims to elaborate on four aspects including the cognitive model, the view of causality, research methods, and analysis techniques, and to establish a more solid methodological basis for historical political science. With respect to the “upstream knowledge” of methodology, both positivism and critical realism underestimate the tremendous difference between the natural world and the social world. This leads to inherent flaws in controlled comparison and causal mechanism analysis. Given the constructiveness of social categories and the complexity of historical circumstances, the cognitive model of constructivism makes it more suitable for researchers to engage in macro-political and social analysis. From the perspective of constructivism, the causality in “storytelling,” i.e., the traditional narrative analysis, is placed as the basis of the regularity theory of causality in this paper, thus forming the historical–causal narrative. The historical–causal narrative focuses on how a research object is shaped and self-shaped in the ontological historical process, and thus ideally suits the disciplinary characteristics of historical political science. Researchers can complete theoretical dialogues, test hypotheses, and further explore the law of causality in logic and evidence, thereby achieving the purpose of “learning from history” in historical political science.


Evaluation ◽  
2022 ◽  
pp. 135638902110646
Author(s):  
Denise E. De Souza

Pawson and Tilley’s acknowledgment of programs embedded in multiple social systems has gained little traction in realist synthesis and evaluation practice. A practice focusing on fairly closed systems—explaining how programs work and do not work—has emerged. This article negotiates the boundaries of knowledge pertinent to have in program design and evaluation from a realist perspective. It highlights critical realism as another possible response to systems thinking in evaluation. Moving one level up a program, it theorizes about social structures, mechanisms, and causes operating in a complex system within which an education-to-work program is nested. Three implications of the approach are highlighted: it foregrounds the relational nature of social, psychological, and programmatic structures and mechanisms; enables policymakers to develop a broader understanding of structures needed to support a program; and enables program architects to ascertain how a planned program might assimilate and adapt to social structures and mechanisms already established in a context.


Author(s):  
Takaaki Miyaguchi

AbstractNumerous challenges confront the task of evaluating sustainable development—its complex nature, complementary evaluation criteria, and the difficulty of evaluation at the nexus of human and natural systems. Theory-based evaluation, drawn from critical realism, is well suited to this task. When constructing a program theory/theory of change for evaluating sustainable development, concepts of socioecological systems and coupled human and natural systems are useful. The chapter discusses four modes of inference and the application of different theory-based evaluation approaches. It introduces the CHANS (coupled human and natural systems) framework, a holistic, analytical framework that is useful in evaluating such complex, social-ecological systems and resonates with the challenging elements of sustainable development evaluation.


2021 ◽  
Vol 12 ◽  
Author(s):  
Marianthi Kourti

The ontological status of autism has been a subject of considerable debate and philosophical approaches of it have been recent and sparse. On the one hand, from its conception, autism has been historically heavily located in the fields of psychiatry, psychology and neuroscience, which often assume access to an “objective,” neutral and infallible reality that is external to the research process and is based on the autistic person’s biology and behavioural characteristics, which can be scientifically observed and studied. On the other, proponents of the neurodiversity movement argue against medicalised and pathologising approaches to autism and toward approaches that consider social constructions of autism and relations of power. The Critical Realist philosophy can help reconcile the two positions. Critical Realism conceptualises objectivity as a statement about an object, rather than a neutral and infallible reality. Consequently, Critical Realism suggests that access to reality can only occur through fallible theories. It also suggests that effective theorising goes beyond appearances and phenomena and may even contradict them, which can help challenge dominant behaviourist approaches on autism. I then explore how the tenets of Critical Realism can help strengthen autistic-led theories of autism, the arguments they make, as well as how they support the importance of community autism knowledge. Finally, I present how Critical Realism’s approach to knowledge itself as well as the process of knowledge creation can strengthen autistic theorising, autistic participation in autism research and autistic emancipation. In the last part of the article, I explore how the concepts of Critical Realism apply to autistic sociability. I start with the debate between structure and agency, how Critical Realism reconciles this debate and the implications for autistic emancipation and autism research. I then present Critical Realism’s process of critique and explanation, how they connect to human emancipation and how they can lead to impactful change in autism research by requiring clear links from research to practice, enhancing practices with strong theoretical underpinnings and thus aiding the aims of emancipatory autism research.


2021 ◽  
pp. 21-57
Author(s):  
Stephen R. Shaver

This chapter and the next provide an introduction to the field of cognitive linguistics. This chapter focuses on core concepts including conceptual metaphor, metonymy, polysemy, and prototype theory (conceptual blending is explored in Chapter 3). Based on this overview, the author argues that language “means” not through referential correspondence to objective, observer-independent reality but by prompting for embodied simulation on the part of hearers and readers. Language, then, is true insofar as these simulations are apt to reality as experienced by embodied human beings. The chapter proposes that this epistemological perspective of “embodied realism” is congruent with the critical realism endorsed by many recent theologians and with a sacramental worldview in which the material world can be the arena for God’s self-communication.


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