Beyond waged work: The everyday politics of alternative socio-economic practices

<p>Within geography and beyond there has been much discussion about how to best respond to the mounting inequalities, pressing environmental concerns and socio-economic precarity that appear to characterise current neoliberal capitalist societies. Kathi Weeks (2011) suggests that contemporary forms of precarity are linked to dominant discourses around waged labour which she terms the ‘work society’. This work society is characterised by three inter-related expectations that frame waged work as morally necessary, as the primary right to citizenship, and as the main way to participate in wider society. Weeks argues that these expectations have increased since the global financial crisis, yet paradoxically there are fewer secure and meaningful waged jobs available. In response to these socio-economic and environmental concerns, feminist autonomous geographers like J-K Gibson-Graham (2006) argue that the best way to respond is to ‘take back the economy’ at local scales. Rather than ‘overthrowing’ global neoliberal capitalism, Gibson-Graham and groups such as the Community Economies Collective have been engaged in ongoing projects which foster and enact alternative practices and subjectivities. In this thesis I draw on the work of J-K Gibson-Graham, the Community Economies Collective and others to explore two examples of collective social action in Wellington, Aotearoa New Zealand. These two examples are the relational arts platform, Letting Space, and the Wellington Timebank. I employ a post-structural approach drawing on ethnographic methods to explore how these collectives foster and enact alternative forms of exchange and community in response to the dominant discourses of the work society. I draw on the ideas of Jacques Rancière (2001; 2004) to show how the practices associated with Letting Space and the Wellington Timebank create political moments which disrupt the work society. I complement these discussions about political moments by drawing on the work of Judith Butler (2006b) and Jean-Luc Nancy (1991; 2000) to show how subjects enact forms of community that are not based on fixed identities. In this thesis I provide an important contribution to geographic literature by illustrating the potential of relational art and Timebanking practices to move beyond the melancholy affects associated with leftist politics over the last 30 years. I argue that the forms of social action explored in this research provide one practical way for subjects to partially negotiate the contradictions of the work society while simultaneously fostering forms of community that are more open and not premised on exclusionary identity categories.</p>

Beyond waged work: The everyday politics of alternative socio-economic practices

<p>Within geography and beyond there has been much discussion about how to best respond to the mounting inequalities, pressing environmental concerns and socio-economic precarity that appear to characterise current neoliberal capitalist societies. Kathi Weeks (2011) suggests that contemporary forms of precarity are linked to dominant discourses around waged labour which she terms the ‘work society’. This work society is characterised by three inter-related expectations that frame waged work as morally necessary, as the primary right to citizenship, and as the main way to participate in wider society. Weeks argues that these expectations have increased since the global financial crisis, yet paradoxically there are fewer secure and meaningful waged jobs available. In response to these socio-economic and environmental concerns, feminist autonomous geographers like J-K Gibson-Graham (2006) argue that the best way to respond is to ‘take back the economy’ at local scales. Rather than ‘overthrowing’ global neoliberal capitalism, Gibson-Graham and groups such as the Community Economies Collective have been engaged in ongoing projects which foster and enact alternative practices and subjectivities. In this thesis I draw on the work of J-K Gibson-Graham, the Community Economies Collective and others to explore two examples of collective social action in Wellington, Aotearoa New Zealand. These two examples are the relational arts platform, Letting Space, and the Wellington Timebank. I employ a post-structural approach drawing on ethnographic methods to explore how these collectives foster and enact alternative forms of exchange and community in response to the dominant discourses of the work society. I draw on the ideas of Jacques Rancière (2001; 2004) to show how the practices associated with Letting Space and the Wellington Timebank create political moments which disrupt the work society. I complement these discussions about political moments by drawing on the work of Judith Butler (2006b) and Jean-Luc Nancy (1991; 2000) to show how subjects enact forms of community that are not based on fixed identities. In this thesis I provide an important contribution to geographic literature by illustrating the potential of relational art and Timebanking practices to move beyond the melancholy affects associated with leftist politics over the last 30 years. I argue that the forms of social action explored in this research provide one practical way for subjects to partially negotiate the contradictions of the work society while simultaneously fostering forms of community that are more open and not premised on exclusionary identity categories.</p>

A sovereignist revolution? Italy’s foreign policy under the “Yellow–Green” government

In Italy, the Five Star Movement (M5S) and the Northern League (LN) formed a coalition government after the legislative elections of March 2018. What has been the actual impact of the populist executive in the Italian foreign policy? Relying on the (few) existing analyses that have developed specific hypotheses on the expected international repercussions of populist parties-ruled governments, the paper examines Italy’s foreign policy under the Italian “Yellow–Green” cabinet (June 2018–August 2019). The manuscript advances three hypotheses. First, the foreign policy of the Conte’s government has been featured by a personalistic and a centralized decision-making process. Second, the Yellow-Green executive has adopted a vocal confrontational stance on the world stage, especially within multilateral frameworks, to “take back control” over national sovereignty. Third, such sovereignist foreign policy was largely symbolic because of “strategic” populist attitudes toward public opinion and due to domestic and international constraints. The manuscript—which is based on secondary and primary sources, such as interviews with former ministers, MPs, and diplomats—aims at offering a new perspective on populist parties and foreign policy, alimenting the rising debate on foreign policy change.

Lo indecible de la privacidad contemporánea. Comentario a Carissa Véliz, Privacy is power: why and how you should take back control of your data

Este artículo reseña:Carissa Véliz, Privacy is power: why and how you should take back control of your data, (2020) Bantam PressLondon, 268 pp.

Privacidad en un mundo digital. Comentario a Carissa Véliz, Privacy is power: why and how you should take back control of your data

Este artículo reseña: Carissa Véliz, Privacy is power: why and how you should take back control of your data, (2020) Bantam Press, London, 268 pp.