Introduction to Faith in State Legislatures

This chapter introduces the complex history of the founding of America. Colonization of the United States was fueled by European upheaval unleashed by the Protestant Reformation. Religion in part gave birth to the United States. However, keeping religion out of government is a central question inherent in the history and culture of the U.S. The relationship among faith, politics, and culture is explored and contributes to either the support of or opposition to social change in state legislatures.

a) Switzerland: Extreme Positive Case Study (Worldwide)

Historically, Switzerland’s population and cantonal system have been characterised by mixed denominational distribution (Roman Catholics and Protestants). Even if the two main denominations have not always coexisted harmoniously, and despite internal differences, Switzerland is nowadays the most competitive (prosperous) country worldwide with well-recognised political, economic, and social stability.The Swiss case explored the nexuses of prosperity and of a religiously mixed society in which the Protestant Reformation played a prominent historical role in shaping federal institutions. Following the 1848 anti-clerical Constitution, many Conservative Catholics remained in mountainous and rural areas, in an attempt to keep the ancient order. The Catholic ancient order included maintaining the pervasive influence of the Roman Church-State on virtually every moral and social aspect, including education (i.e. the “maintenance of ignorance”). In turn, liberals and Protestants mostly remained in flat areas that were subsequently industrialised. Currently, the historical Protestant cantons tend to be the most competitive, and the mountainous Roman Catholic cantons the least competitive, in the Swiss Confederation. Historically mixed confessional cantons (e.g. Thurgau and St. Gallen) perform in the middle of the cantonal ranking of competitiveness (11th and 13th, respectively, out of 26 cantons). Protestantism in Switzerland may have also contributed to prosperity via democratisation, state secularism and the creation of trust and moral standards. Yet, the influence of Protestantism owes more to its accumulated historical impact on institutions than to the proportion of current followers.

Central Europe

Central Europe is still imagined as an area dominated by Christianity, for the most part the Catholic Church, in close alliance with Christian rulers who minimized the impact of both the Protestant Reformation and minorities such as Judaism. This idea rests, however, on an oversimplified picture of the religious history of the region. Recent research has shown that the reality was more complex, and that historians still know very little about what the overwhelming majority of people believed or how they practised their religion. Christianity has never completely monopolized the religious landscape of Central Europe and has itself been constantly changing. The history of Christianization, Reformation, empires, and nationalism present in Central Europe as well as state socialism, the Cold War and today’s relative pluralism give an idea of this complexity.

Extraterritorial Privacy Zone?

The Protestant Reformation led to a radical redrawing of the map of Europe, severely affecting international relations. An important consequence of Protestantism was the emphasis on the private dimension of religious practices, as it did away with clerical intermediaries and instead put the focus on the direct relationship between God and the believer. In this context, to facilitate diplomatic traffic between Catholic and Protestant countries, ambassadors came to enjoy the so-called Right of Chapel, allowing them to create a private place of worship and have a private chaplain at their ambassadorial residences. This right was explicitly included in two treaties that the Kingdom of Portugal and the Dutch Republic concluded with each other in the mid-seventeenth century. However, the two parties to the treaties had starkly different understandings of what was meant by ‘private’. Both of these treaties granted Dutch citizens in Portugal freedom of conscience in their own houses, but the contrasting interpretations of what ‘private’ actually meant for the Dutch and for the Portuguese resulted in serious disagreement about the exact scope of these religious rights.

7. Modern Mary—Reformation to the present

‘Modern Mary—Reformation to the present’ looks at the Virgin Mary from the Protestant Reformation of the 16th century to the present. During this period Mary was often at the centre of conflicts over religious ideals that contributed to the Enlightenment. The Catholic Council of Trent reaffirmed Mary’s perpetual virginity, intercession, pilgrimage, and relics. Catholic Marian beliefs were shaped by some of the misgivings that Protestants had voiced about Catholic views of Mary. The rosary and apparitions of Mary illustrate Catholic views of Mary after the Council of Trent. The so-called ‘Marian Century’ began in 1854 with Pope Pius IX’s declaration of Mary’s Immaculate Conception effectively ended in 1965 with the church reforms of Vatican II. Marian spirituality in the 21st century have taken often surprising directions.

4. Translation, production, and distribution of the Bible

‘Translation, production, and distribution of the Bible’ examines the translation, production, and distribution of the Bible. For centuries, the religious texts were preserved in Hebrew on scrolls. By the 4th century ce, the whole of the Bible would be found in codex form. Later, the 15th century saw the growth of lay movements based on private prayer and bible reading. It also saw the development of printing using movable type, which made possible the production of cheaper bibles. This prepared the way for the Protestant Reformation with its powerful desire to make the Bible available to all. New methods of producing cheap bibles were developed in the 19th century and led to a remarkably dynamic process of distributing bibles across the world. In this the Bible societies played a vital role.

The Doctrine of Soteriology from a Comparative Perspective

Although the doctrine of soteriology (salvation) is core to Christianity, it has divided ecclesiology for over five centuries, since the Protestant reformation of the sixteenth century. There is a misunderstanding on the role of grace and works of faith in the process of attaining salvation, especially between the Roman Catholics and the Protestants, particularly the Lutherans. The misunderstandings have been visible in the process of teaching and practice of this doctrine to their respective memberships; and many Christians are in dilemma in regard to work or not to work so as to earn salvation. The teaching on justification that leads to salvation deals with how both grace and works are involved in the process that leads to salvation. The use of the Hegelian dialect, in this article, helps us to find and propose a common way of understanding soteriology. It also guides us in understanding the teachings from the proponents of salvation by grace alone and from those who antagonistically propose that both God’s grace and a believer’s works play a role in God’s salvific plan in an individual. We therefore aim at finding a way of teaching Christians in our contemporary world in matters regarding soteriology from its doctrinal perspectives. It is anticipated that this will help in addressing the rift that obtains in the teaching of the doctrine of soteriology. Hence, this article will strive to shed more light on how one could receive justification in order to be in God’s salvific plan.

Great Christian Jurists in the Low Countries

What impact has Christianity had on law and policies in the Lowlands from the eleventh century through the end of the twentieth century? Taking the gradual 'secularization' of European legal culture as a framework, this volume explores the lives and times of twenty legal scholars and professionals to study the historical impact of the Christian faith on legal and political life in the Low Countries. The process whereby Christian belief systems gradually lost their impact on the regulation of secular affairs passed through several stages, not in the least the Protestant Reformation, which led to the separation of the Low Countries in a Protestant North and a Catholic South in the first place. The contributions take up general issues such as the relationship between justice and mercy, Christianity and politics as well as more technical topics of state-church law, criminal law and social policy.