What Might Books Be Teaching Young Children About Gender?

We investigated how gender is represented in children’s books using a novel 200,000-word corpus comprising 247 popular, contemporary books for young children. Using adult human judgments and word co-occurrence data, we quantified gender biases of words in individual books and in the whole corpus. We found that children’s books contain many words that adults judge as gendered. Semantic analyses based on co-occurrence data yielded word clusters related to gender stereotypes (e.g., feminine: emotions; masculine: tools). Co-occurrence data also indicated that many books instantiate gender stereotypes identified in other research (e.g., girls are better at reading, and boys are better at math). Finally, we used large-scale data to estimate the gender distribution of the audience for individual books, and we found that children are more often exposed to stereotypes for their own gender. Together, the data suggest that children’s books may be an early source of gender associations and stereotypes.

The beginnings of Hungarian lexicography. From the first glossaries to multilingual dictionaries

This study aims to present the beginnings of Hungarian lexicography, with a special focus on certain works that are closely connected with Transylvania. The early glossaries, starting with the 13th century, are either marginal or interlinear. The only early source in which glossaries are intertextual, distinguished from the Latin text by underlining, is Sermones Dominicales, a compilation of sermons written in the first half of the 15th century. The vocabularies and nomenclatures under analysis were elaborated between the 14th century and the end of the 16th century, most of them being based on lists of Latin words grouped according to semantic fields. The only work that was elaborated based on the Hungarian lexis is the Nomenclature from Schlägl, a copy dating from around 1405 of a document written a few decades before. Among these vocabularies there are some that could be regarded as the first attempts to elaborate specialized dictionaries. Starting with the 16th century, several dictionaries in which the title-words are arranged alphabetically were identified. However, the early dictionaries are either unfinished or only partially preserved. The most representative dictionaries, mainly multilingual, were elaborated starting with the late 16th century. Our presentation ends with József Benkő’s botanical dictionaries, edited in 1783, which mark the beginnings of modern Hungarian lexicography.

The Adoption and Development of the Gu’s Embroidery in Late-Joseon embroidery

This article uses the idioms of embroidery appreciation as depicted in narrative figure paintings in the collection of the National Museum of Korea, to examine the effects of Gu-style embroidery, which reached Korea during the late Joseon period, on the development of late Joseon embroidered pictures enjoyed by the royal court. The late Joseon period saw unprecedented developments in social, economic and cultural norms. Among these were friendly relations with Qing, allowing Koreans access to new imported culture including various regional Chinese embroidery styles. Gu embroidery became an early source of influence on change and production of embroidery in the royal court. By the 18th century, embroidered everyday items had spread into the private homes of aristocrats and commoners as part of a luxury trend. Expert producers created masterpieces specifically for viewing, which were collected for this purpose. Decorative embroidered screens were created featuring Taoist hermit and narrative figure paintings, driving artistic growth based on motifs of elegance and appreciation of luxury. Characteristics relating to Gu found in these works include: first, the filling of parts corresponding to Gu-style mixed embroidery and painting with long and short stitches and irregular long and short stitches; second, the development of a type of decorative stitching capable of the same elaborate expression as Gu; third, the replacement of untwisted thread, in which Gu style was used to achieve gradation, with twisted thread; fourth, the tracing of the outlines of all pictorial elements with outline stitch, unlike in Gu, emphasizing neatness; fifth, the use of contrasting complementary colors rather than intermediate colors; and sixth, the production of Taoist hermit paintings such as Banquet at Jade Pond and narrative figure paintings as screens. In sum, it can be said that this series of phenomena developed into a formal idiom in Joseon embroidery, which had become more highly renowned than that of China by the 19th century.

Island narratives in the making of Japan: The Kojiki in geocultural context

Shintō, the national religion of Japan, is grounded in the mythological narratives that are found in the 8th-Century chronicle, Kojiki 古事記 (712). Within this early source book of Japanese history, myth, and national origins, there are many accounts of islands (terrestrial and imaginary), which provide a foundation for comprehending the geographical cosmology (i.e., sacred space) of Japan’s territorial boundaries and the nearby region in the 8th Century, as well as the ritualistic significance of some of the country’s islands to this day. Within a complex geocultural genealogy of gods that links geography to mythology and the Japanese imperial line, land and life were created along with a number of small and large islands. Drawing on theoretical work and case studies that explore the geopolitics of border islands, this article offers a critical study of this ancient work of Japanese history with specific reference to islands and their significance in mapping Japan. Arguing that a characteristic of islandness in Japan has an inherent connection with Shintō religious myth, the article shows how mythological islanding permeates geographic, social, and cultural terrains. The discussion maps the island narratives found in the Kojiki within a framework that identifies and discusses toponymy, geography, and meaning in this island nation’s mythology.

A Few Grains of Salt

This chapter assesses some common cultural associations people have with Buddhism and where these associations came from. In the case of Europe and America, early in the 1800s, two groups—the Romantics and the Transcendentalists—started to take an interest in ideas from Asia in general and from Buddhism in particular. Another early source of Western interest in Buddhism is a religious movement called Theosophy. It is through these channels that many in the West first came into contact with Buddhism. It arrived filtered through people with very particular agendas and interests. People who had little, if any, command of Buddhist texts or the languages they were written in. Though they popularized ideas and texts from Asia, they did so with a very specific spin, one that still can be felt today. Ultimately, it is important to keep in mind that there is more to Buddhism than one's own idealized version of it because there is a real danger in projecting what one wants onto Buddhism and ignoring the rest.

What might books be teaching young children about gender?

We investigate how gender is represented in children’s books using a novel 200,000 word corpus comprising 247 popular, contemporary books for young children (0-5 years). Using human judgments and word co-occurrence data, we quantified gender biases of words in individual books and in the whole corpus. We find that children’s books contain many words that adults judge as gendered. Semantic analyses based on co-occurrence data yielded word clusters related to gender stereotypes (e.g., feminine: emotions; masculine: tools). Co-occurrence data also indicate that many books instantiate gender stereotypes identified in other research (e.g., girls are better at reading and boys at math). Finally, we used large-scale data to estimate the gender distribution of the audience for individual books, and find that children tend to be exposed to gender stereotypes for their own gender. Together the data suggest that children’s books may be an early source of gender associations and stereotypes.

Ancient Maya Farms Revealed by Laser Scanning

One agricultural network was 5 times larger than earlier estimates, and the fields may be an early source of human-caused greenhouse gas emissions.

Source–sink relationships during early crop development influence earliness of sugar accumulation in sugarcane

The dynamics of tiller production and senescence modify early source–sink relationships in sugarcane and the thermal time from crop emergence to the end of the tiller mortality phase appears to be a key trait in identifying earliness of sucrose accumulation.

Introduction

This introductory chapter provides an overview of Paul Verhoeven's RoboCop (1987). If one were to compile a canon of great science-fiction films, the inclusion of RoboCop would be problematic simply because of the puerile title. Given the way films are inevitably marketed, made palatable for audiences naturally means film titles are transformed to suit commercial inclinations, often conflicting with the content of a film. In terms of high-concept cinema, the title RoboCop is a moribund simplification of the film's existential core. Yet it is such outward simplicity that fosters a contradiction often lurking in Hollywood-genre films like RoboCop. RoboCop's reputation was an early source of ridicule, such was the fate of many violent films of the 1980s when sanitised by the puritanism of the BBC or ITV. Fortuitously, the critical standing of RoboCop has grown over the years, in no small part aided by the intervention of Criterion, a specialist home video label which was first to re-release the film on Laserdisc and then later on DVD in an unrated directors cut. While the Criterion edition of RoboCop has long been out of print, the film's inclusion in the Criterion library accentuates its merit as a seminal science-fiction film; a key American work of the 1980s, overturning familiar genre trappings while its erudite philosophical address transforms the iconic Frankenstein narrative into an altogether more radical, theological work.

Plasma cell output from germinal centers is regulated by signals from Tfh and stromal cells

Germinal centers (GCs) are the sites where B cells undergo affinity maturation. The regulation of cellular output from the GC is not well understood. Here, we show that from the earliest stages of the GC response, plasmablasts emerge at the GC–T zone interface (GTI). We define two main factors that regulate this process: Tfh-derived IL-21, which supports production of plasmablasts from the GC, and TNFSF13 (APRIL), which is produced by a population of podoplanin+ CD157high fibroblastic reticular cells located in the GTI that are also rich in message for IL-6 and chemokines CXCL12, CCL19, and CCL21. Plasmablasts in the GTI express the APRIL receptor TNFRSF13B (TACI), and blocking TACI interactions specifically reduces the numbers of plasmablasts appearing in the GTI. Plasma cells generated in the GTI may provide an early source of affinity-matured antibodies that may neutralize pathogens or provide feedback regulating GC B cell selection.