Educational Differences in Cycling: Evidence from German Cities

Cycling is an environmentally sustainable social practice that contributes to liveable cities and provides affordable and healthy transport. People with lower education could particularly benefit from cycling, as they tend to fare worse regarding finances and health. However, in bivariate analyses, those with lower education cycle less. This article discusses the social meaning of cycling and investigates whether the education–cycling association holds after accounting for (1) confounders and (2) factors that determine decision leeway between different transport modes. I analyse approximately 80,000 short-distance trips (0.5–7.5 km) reported by 28,000 working-age individuals from cities in Germany using multilevel linear probability regression models. Results support that higher education systematically and substantially increases the propensity to cycle. This education gap implies major untapped potential for environmental sustainability, that current pro-cycling policies in cities disproportionally favour the highly educated and that cycling patterns contribute to inequalities in finances and health.

Studying the Emotional Costs of Integration at Times of Change: The Case of EU Migrants in Brexit Britain

Events such as Brexit have drawn attention to the precarity of contemporary migrants’ settlement rights and reopened the debate on the nature of integration and assimilation processes. Drawing on participant observation and interviews with Italian and Bulgarian migrants in Brexit Britain, this article develops a novel approach for understanding migrants’ changing relationships with their countries of settlement and their current and future practices. This approach builds on the sociology of emotions, which it extends to migration and diversity with a transnational sensibility. The approach is then applied to explain the different displays of emotion undertaken by our participants and their consequences. Overall, the article develops a new way to examine the subjective experiences of integration at times of change that is capable of offering important insights into the emotional costs of the neo-assimilationist climate characterising several western societies.

Bring Your Own Politics: Life Strategies and Mobilization in Response to Urban Redevelopment

This article contributes to social movement literature and theories of strategic action by making the case for an analytic distinction between habitual and intentional life strategies, namely the ways in which people pursue what they value in life. Housing strategies are one example of life strategies. The distinction helps explain how political players, including social movements, bring about social change (or preserve the status quo) by changing or reinforcing people’s minds and their preferred ways of action. They can achieve their goals by first recognizing these habitual strategies, and then prompting people to articulate or adjust them during interactive, group-level situations. My analysis relies on a qualitative study of Renovation, a controversial urban renewal project in Moscow. I examine how Muscovites revisited, articulated and sometimes revised their housing strategies in response to the surprising, and for some, shocking announcement of the relocation project.

Crowds, Police and Provocations: Temporal Patterns of Rioting in Britain, 1800–1939

This essay develops an original, temporal approach to the study of rioting. It uses a catalogue of 414 riots from 19th- and early 20th-century Britain to identify several common developmental patterns: (1) riots often begin with provocation, intervention by the police or routines that license violence; (2) while often short-lived, riots can also be linked by cycles of revenge and the feedback loop between action and identity; (3) the state’s monopoly of organised violence was often decisive in bringing riots to an end. These findings reveal significant limits to the explanatory power of two widely used concepts in this area: triggers and identity. More interestingly, they show that this power varies meaningfully over time. I therefore argue for a properly historicised theory of rioting, drawing attention to two key sites of historical change: the norms and traditions which govern public violence, and the state’s monopoly of force.

It Is My Turn Now: How and Why ‘Single’ Women Complain about Non-Reciprocal Gift-Giving

This article employs the prism of gift-exchange to analyse the marginalised status of singles within social relations. We trace an emerging critique voiced by single women, who challenge the unilateral etiquette of gifting marital and family-making celebrations. While dominant social norms normalise gift-giving at weddings and subsequent family-related occasions, there are no commensurable opportunities for singles to receive back their accumulative investments in the life events of others. Drawing on various online sources, we explore the discursive articulations through which single women highlight the unfairness that underpins their position as constant givers. We show how single women manage the social risks that such public complaints entail, and how they claim to be worthy receivers themselves. This article offers singlehood as a valuable case study for engaging with broader questions concerning reciprocity – specifically, what happens when reciprocal gifting is not an established norm within ostensibly reciprocal social relations.

How the “Commercialized Performance of Affiliative Race and Ethnicity” Disrupts Ethnoracial Hierarchy: Boundary Processes of Customers’ Encounter with South Asian Waitpersons in Hong Kong’s Restaurants

This study analyzes how the “commercialized performance of affiliative race and ethnicity” (CPOARAE) generates boundary processes that disrupt established ethnoracial hierarchies. The CPOARAE involves three parties: managers of a service workplace, workers lowly positioned in the ethnoracial hierarchy, and ethnoracial majority customers. The managers hire workers to carry out affiliative racial and/or ethnic performance to make customers feel that they are being served by workers who belong to highly positioned ethnoracial groups. I analyze the symbolic boundary disorientations of Han-Chinese Hongkonger customers, which result from customers’ confrontation with ethnoracial ambiguity during CPOARAEs. These boundary processes show that despite being a capitalistic product and a popular cultural practice, CPOARAEs have the potential to disrupt and remake ethnoracial hierarchy. This study’s data are primarily collected from multiple in-depth interviews with 24 customers and participant observation in several restaurants, and secondarily from interviews with managers and workers.