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Published By North American Association Of Christians In Social Work - NACSW

0737-5778, 0737-5778

2021 ◽  
Vol 48 (4) ◽  
pp. 379-392
Author(s):  
Shirley Newton-Guest ◽  
Claudia Sofia Moreno ◽  
Marla Coyoy ◽  
Roxanna Najmi ◽  
Tonia Martin ◽  
...  

This has been a season of change worldwide. It has become virtually impossible to ignore distressing news about the state of our world. COVID-19 has changed the way we live, work, how we think, and even how we grieve. Every day, Americans are bombarded with reports of rising death tolls, massive unemployment, economic turmoil, and dismal foreseeable predictions. This health crisis has put an enormous amount of pressure on the global community, and this is especially true for our clients who are new immigrants. This pressure has manifested in mental health challenges. Social workers have reported that for many clients the uncertainty and pressure are becoming too much to handle. Typically, clients are experiencing anxiety, depression, substance use disorder, and in some cases interpersonal violence (Brodhead, 2020; Endale et al. 2020; Saltzman et al.,2020). Now imagine the impact on unaccompanied minors arriving at our borders. Prior to the pandemic, the unaccompanied children were dealing with three crises simultaneously: 1) parental and home country separation; 2) trauma from a harsh journey; and 3) language barrier and cultural shock. These issues alone are overwhelming and cause powerful emotions such as anxiety in these children. So how can these emotions be managed, coupled with the dangers of COVID-19? How can social workers provide comfort and support when they may be experiencing the same emotions? This article brings this hidden reality into the public view and enrich the existing social work body of knowledge by demonstrating the restorative power of faith, spirituality, and self-care.      


2021 ◽  
Vol 48 (4) ◽  
pp. 368-378
Author(s):  
Jillian Landers

During COVID-19 the practice of social distancing has affected society in various ways. There is still much to learn about the harmful effects of isolation due to social distancing on societal mental health, however, others have noted potentially positive side effects from social distancing such as the observance of solitude (Levine, 2020; Mercier et al., 2021). Solitude and loneliness are distinct experiences (Melvin, 2021). This point of view article contends that Christian social workers should consider the ramifications of both loneliness and solitude in light of COVID-19. This article utilizes Christian scriptures and current literature to define and discuss the differences between loneliness and solitude. There is also a discussion throughout the article about how Christian social workers can recognize and utilize these concepts in their practice with clients and in their own self-care.      


2021 ◽  
Vol 48 (4) ◽  
pp. 399-400
Author(s):  
Carla Macdonald
Keyword(s):  

book review


2021 ◽  
Vol 48 (4) ◽  
pp. 349-367
Author(s):  
Elizabeth Peffer Talbot ◽  
Yumi E. Suzuki

This article addresses the problems first responders encounter when attempting to identify and rescue survivors of human trafficking. Research indicates that 87.8% of women who escape captivity report they saw a health care provider at least once during captivity. This makes health care providers a critical first responder partner. First responders include law enforcement officers, health care providers, school nurses, and faith-based organizations. Health care workers are most likely to encounter survivors while in captivity. Multi-disciplinary collaborations between health care workers and law enforcement provide increased opportunities to share knowledge and recognize signs of human trafficking in patients. Theoretical paradigms have been used to analyze and anticipate changes in criminal activity and identify victims. Multi-disciplinary teams have developed a check-list of behaviors typical of captives and a questionnaire that illuminates captivity. The article further comments on the reported impact of COVID 19 on the health care’s system ability to recognize victims. It presents the many contributions of school nurses and the faith community to the first responder movement.        


2021 ◽  
Vol 48 (4) ◽  
pp. 335-348
Author(s):  
Telvis M. Rich ◽  
Kesslyn Brade Stennis

The global pandemic, COVID-19, has greatly impacted the lives of many, including Christian social workers in practice, in social work education and in their worship. At the height of the pandemic, the operations within practice settings, higher education and places of worship changed and led to a host of challenges. In this paper, the co-authors use a reflective lens to highlight the challenges experienced by Christian social workers. Further, they provide examples and recommendations associated with spiritual coping and transformational leadership and for addressing professional and personal interruptions caused by the pandemic    


2021 ◽  
Vol 48 (3) ◽  
pp. 308-322
Author(s):  
Jennifer Payne

Students enter college with pre-formed beliefs about the causes of mental health issues, from spiritual explanations (e.g., demonic possession) to biological explanations (e.g., genetics). However, they rarely have thought through how their faith backgrounds influence their beliefs about mental health. MSW students in their clinical concentration year engaged in a class-based assignment in which they explored the question, "Where are you on the spectrum of belief regarding the cause of mental illness?" A qualitative content analysis was completed on 69 student papers collected over five years. Results showed how each student's religious childhood experience shaped his or her view about mental illness causes.


2021 ◽  
Vol 48 (3) ◽  
pp. 259-274
Author(s):  
Stephanie Boddie ◽  
Eric Kyere

Although racial-ethnic socialization (RES) within the African American communities includes faith/spirituality, Christian social workers have not explored this relationship in ways that explicitly integrate the two. As a result, we have limited understanding of how Christian social workers can foster a holistic sense of self that integrates Christian and racial/ethnic identities to foster empowerment and liberation possibilities among black/African American youth. Drawing on literature related to RES and faith/spirituality, we argue that Christians social workers can integrate the process of faith development, with an explicit focus on Black liberation theology, with RES to promote psychological and spiritual liberation to foster self-worth and dignity of black youth to promote their positive development. This paper provides a review of the literature on racial/ethnic socialization. A discussion of how the Black church and liberation theology along with black history positively shapes racial identity and preparation to resist racism. We conclude with some practice and research recommendations      


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