scholarly journals NILAI BUDAYA PALI DAYAK NGAJU (CULTURAL VALUE AS REPRESENTED IN THE PALI OF DAYAK NGAJU)

2021 ◽  
Vol 11 (2) ◽  
pp. 286
Author(s):  
Bayu Sugara
Keyword(s):  
Key Words ◽  
Cultural Values ◽  
Human Interaction ◽  
Cultural Value ◽  
Literature Study ◽  
Human Interactions ◽  
Lineage 2 ◽  
Fallen Fruit ◽  
The Village ◽  
Depth Interviews

Abstract Cultural Values as Represented in the Pali of Dayak Ngaju Community. This research aims to (1) describe the cultural values as represented in the pemali belonging to the Dayak Ngaju community towards nature, (2) describe the cultural values as represented in the pemali belonging to the Dayak Ngaju community towards the human interaction, (3) describe the cultural values as represented in the pemali belonging to the Dayak Ngaju community towards the spiritual performance. This research uses (1) recording techniques, both audio and audiovisual, (2) recording, (3) in-depth interviews, (4) literature study and documentation analysis.The results of the study show that the representation of cultural values of the pemali of the Dayak Ngaju Community in relation to nature includes: (1) the prohibition of not asking for permission when going to farming; (2) prohibition to kill animals carelessly while hunting; (3) prohibition of burning forest carelessly; (4) mapas lewu 'cleaning the village'; (5) manyanggar (‘someone should excuse me from the forest rangers’ otherwise it can cause danger and take victims); (6) prohibition of making images (statues) of animals carelessly in a forest inhabited by supernatural beings. The representations of cultural values of the pemali of the Dayak Ngaju Community concerning the human interactions, including: (1) prohibitions against marrying in the wrong lineage or the same lineage; (2) prohibition to take or interfere with the rights of others; (3) prohibition of entering another's house without permission; (4) prohibition to pick up the fallen fruit without the owner's consent; and (5) prohibition to swear/curse children carelessly.The representations of cultural values of the pemali of the Dayak Ngaju Community to the spiritual performance, including (1) the obligation to provide food to village guards (Pakanan Patahu); (2) the duty to always remember the Almighty while earning a living; (3) prohibition to laugh at broomstick; (4) prohibition of picking sawang leaves in front of the sangar patahu. Key words: value, representation, multiplier, dayak ngajuAbstrak Nilai Budaya Pali Dayak Ngaju. Tujuan Penelitian ini adalah (1) mendeskripsikan representasi nilai budaya pemali masyarakat Dayak Ngaju terhadap alam. (2) Mendeskripsikan representasi nilai budaya pemali masyarakat Dayak Ngaju terhadap interaksi sesama manusia. (3) Mendeskripsikan representasi nilai budaya pemali masyarakat Dayak Ngaju terhadap kemampuan spritual.Metode atau teknik pengumpulan data dalam penelitian ini menggunakan: (1) teknik perekaman, baik audio maupun audiovisual, (2) pencatatan, (3) wawancara yang mendalam, (4) studi kepustakaan dan analisis dokumentasi.Hasil penelitian menunjukan representasi nilai budaya pemali masyarakat Dayak Ngaju yang berhubungan dengan alam meliputi: (1) larangan tidak permisi jika hendak berladang; (2) tidak boleh membunuh binatang sembarangan saat berburu; (3) tidak boleh membakar hutan sembarangan; (4) mapas lewu ‘membersihkan Jurnal Bahasa, Sastra dan Pembelajarannya Vol 11, No 2, Oktober 2021 ISSN 2089-0117 (Print) Page 286 - 300 ISSN 2580-5932 (Online) Sugara,/ Jurnal Bahasa, Sastra dan Pembelajarannya 11 (2) 2021, 286 - 300 Jurnal Bahasa, Sastra dan Pembelajarannya ǀ 287 kampung’; (5) manyanggar ‘harus permisi dengan penjaga-penjaga hutan’ kalau tidak dapat menimbulkan bahaya dan memakan korban; (6) jangan membuat gambar (patung) hewan sembarangan di dalam hutan yang ada penunggunya.Representasi nilai budaya pemali Dayak Ngaju yang berhubungan dengan interaksi sesama manusia meliputi: (1) Tidak boleh menikah salah silsilah atau dalam satu garis keturunan yang sama; (2) tidak boleh mengambil atau mengganggu hak orang lain; (3) tidak boleh masuk rumah orang lain tanpa permisi; (4) tidak boleh mangambil buah yang jatuh tanpa izin pemiliknya; dan (5) tidak boleh menyumpahi/mengutuk anak sembarangan.Representasi nilai budaya pemali Dayak Ngaju yang berhubungan dengan kemampuan spritual adalah (1) tidak boleh tidak memberi makanan untuk penjaga kampung (Pakanan Patahu); (2) tidak boleh lupa dengan Sang Maha Kuasa saat mencari nafkah; (3) tidak boleh menertawakan sapundu; (4) tidak boleh memetik daun sawang di depan sangar patahu. Kata-kata kunci: nilai, representasi, pali, dayak ngaju

scholarly journals Javanese Literature and Culture Value in Prosesion of Traditional Ceremony Dhukutan at Nglurah Village, Tawangmangu Regency, Jawa Tengah

2019 ◽  
Vol 2 (1) ◽  
pp. 30-36
Author(s):  
Mila Anggar Wati ◽  
Sumarwati Sumarwati ◽  
Kundharu Saddhono
Keyword(s):  
Cultural Values ◽  
Cultural Value ◽  
Literature Study ◽  
Tourist Attractions ◽  
Secondary Sources ◽  
Historical Significance ◽  
Artistic Value ◽  
Hedonic Value ◽  
Depth Interviews

This article is one of wide studies that analyze literature and cultural values and prosesion in traditional ceremony of Dhukutan at Nglurah Village Tawangmangu Regency. Those traditional ceremony become tourist attractions. This study uses qualititive method inludes collection of primary an secondary sources such as literature study, observation, structured and in-depth interviews. Traditional ceremony have been existed during the ancestor period, it is always accompanied by the presence of ubarampe that has philosophical and historical significance among them. There are five Javanese literature and culture values in Dhukutan; 1) hedonic value, 2) artistic value, 3) cultural value, 4) ethical, moral, religious value, 5) practical value. There are three steps in Dhukutan , 1) preparation, 2) core ceremony, 3) closing . All sesaji in this traditional ceremony using material of corn. The purpose of this study is to knowing Javanese Literature and Culture Value and prosesion of Dhukutan ceremony and oral regulations of Dhukutan.

scholarly journals Nana Diana

2021 ◽  
Author(s):  
GOVERNANCE: JURNAL POLITIK LOKAL DAN PEMBANGUNAN
Keyword(s):  
Qualitative Research ◽  
Community Participation ◽  
Research Method ◽  
Research Approach ◽  
Literature Study ◽  
District Government ◽  
The Village ◽  
Depth Interviews ◽  
Research Show

This study aims to see the community participation in the satellite area in the construction and maintenance of Drainage in the Village Marindal II District Patumbak Deli Serdang. The research method used to answer the problem in this research is the method of qualitative research approach. Data obtained through in-depth interviews, literature study and documentation. Informant research comes from the elements of sub-district government and community. The results of the research show that the participation, involvement and utilization of drainage facilities are running well.

scholarly journals PERAN IBU DALAM PENYAMPAIAN PENDIDIKAN SEKSUAL PADA REMAJA PEREMPUAN DI KELURAHAN GANDEKAN, KECAMATAN JEBRES, KOTA SURAKARTA

2020 ◽  
Vol 3 (1) ◽  
pp. 18
Author(s):  
Bima Eldo Yasafat ◽  
Bagus Haryono
Keyword(s):  
Sex Education ◽  
Technological Development ◽  
Case Study Method ◽  
Talcott Parsons ◽  
Literature Study ◽  
Analysis Techniques ◽  
The Village ◽  
Depth Interviews

<p>This research was conducted to describe the role of mothers in the delivery of teenage sex education in the Gandekan Village, Jebres District, Surakarta City. This type of research uses qualitative research methods with the case study method. Data collection uses participation collection, in-depth interviews, literature study, and documentation. The informants of this research are mothers who live in the Gandekan Village, Jebres District, Surakarta City. And having a teenage daughter. This study discusses the role that is carried out and which is carried out in the process of delivering the education section of their daughters. Using the AGIL theory (adaptation, goal achievement, integration, maintenance of latent patterns) put forward by Talcott Parsons, with four important basic elements that must be discussed in full and become a unity. The process is then processed. Data analysis techniques by collecting data, reducing data, presenting data and gathering conclusions.</p><p>The results of this study indicate that there is a difference between the role of mothers who play a role and the role of mothers who are involved in the delivery of sexy education to girls in the Village Gandekan, Jebres District, Surakarta City. The ability of adaptation (Adaptation) by the mother regarding the development of the pattern of child relationships in the midst of technological development can be agreed to be adequate, the goal of achieving damage to the child's future. The way mothers provide sex education (integration) to children is done through advice, messages and rules or restrictions given to children. The mother's ability to support patterns (Latency) through implanting values is hardly adequate. This is evident from the fact that there are still many children who refute the advice given by the mother.</p>

scholarly journals Redesain Interior Pasar Ngentak Desa Dayu di Kabupaten Blitar

Jurnal Patra ◽  
2020 ◽  
Vol 2 (1) ◽  
pp. 27-36
Author(s):  
Hilmi Dzakaaul Islam ◽  
I Wayan Yogik Adnyana Putra ◽  
Ni Wayan Ardiarani Utami
Keyword(s):  
Key Words ◽  
Cultural Values ◽  
Interior Design ◽  
Design Method ◽  
Cultural Value ◽  
The Sun ◽  
Traditional Markets ◽  
Surrounding Environment ◽  
Traditional Market ◽  
Building Standards

ABSTRACT Traditional markets with their special characteristics and cultural values are still cinsidered dirty and unorganized places. This view is also found in Ngentak Traditional Market, Dayu Village, Kab. Blitar. This 50 years old market has many problems include patchy roofs that make the heat of the sun go inside and when it rains, making the market floor muddy, and it makes market feel so dirty. The absence of a zoning system makes buyers confused when shopping, the narrow circulation of space reduces the convenience of activities in the market. The market office on the 2nd (second) floor also has a problem with unstandard staircase, making user feel uncomfortable. The purpose of this redesign is to redesign traditional markets according to the interior design and market building standards, but also applying designs that still retain the characteristics, cultural value of traditional markets and the surrounding environment. The redesign used glass box design method with structured and systematic parameters based on facts. The results is redesign of the Ngentak Market with contemporary themes and local ethnic concepts typical of Blitar Regency that give new designs and arrangements to traditional markets, so that can overcome the problems that exist today to change the outlook on traditional markets to be positive. Key words : Traditional Market, Zoning, Contemporary, Local Ethnic.   ABSTRAK Pasar tradisional dengan ciri khas dan nilai kultural yang ada di dalamnya masih dipandang sebagai tempat yang kotor, kumuh dan tidak tertata. Pandangan tersebut juga dijumpai di Pasar Tradisional Ngentak, Desa Dayu, Kabupaten Blitar. Permasalahan pasar yang sudah berumur lebih dari 50 tahun ini diantaranya terlihat atap tambal sulam dengan bahan seadanya membuat panas terik matahari masuk ke dalam dan saat hujan air bocor menjadikan lantai pasar becek, serta menambah nuansa pasar menjadi kotor dan kumuh. Tidak adanya sistem zonasi pedagang membuat bingung pembeli saat berbelanja, sirkulasi ruang gerak yang sempit mengurangi kenyamanan beraktivitas di dalam pasar. Kantor pasar yang berada di lantai 2 (dua) juga mempunyai permasalahan ruang yaitu akses tangga sempit yang tidak sesuai standar membuat pengguna ruang merasa tidak nyaman. Tujuan perancangan ini adalah meredesain pasar tradisional sesuai standar ilmu desain interior dan standar bangunan pasar, selain itu juga dengan mengaplikasikan desain yang tetap mempertahankan ciri khas, nilai kultural pasar tradisional dan lingkungan sekitar. Metode perancangan yang digunakan yaitu metode desain glass box dengan parameter terstruktur dan sistematis berdasarkan fakta yang ada. Hasil yang diperoleh adalah perancangan redesain Pasar Ngentak dengan tema kontemporer dan konsep etnik lokal khas Kabupaten Blitar yang memberi desain dan tatanan baru pada pasar tradisional, sehingga bisa mengatasi permasalahan ruang yang ada sekaligus mengubah pandangan tentang pasar tradisional menjadi positif. Kata Kunci : Pasar Tradisional, Zonasi, Kontemporer, Etnik lokal.

scholarly journals PANRITA LOPI: Cultural Value and Religiosity Behind Professionalism of Making Pinisi Boats in Bulukumba Regency

2019 ◽  
Vol 4 (1) ◽  
pp. 1
Author(s):  
Eymal B Demmalino ◽  
Tamzil Ibrahim ◽  
Yopie Lumoindong
Keyword(s):  
Data Collection ◽  
Cultural Values ◽  
Descriptive Analysis ◽  
Cultural Value ◽  
South Sulawesi ◽  
Qualitative Descriptive ◽  
The Relationship ◽  
Depth Interviews ◽  
Complementary Analysis ◽  
Research Show

The main of this article to be expressed are Cultural Values and the Religiosity Behind the Skills (Kepanritaan) of Pinisi Boat Making in a very well-known community of boat makers in Ara, Bira and Tanalemo Villages, Bontobahari District, Bulukumba Regency, South Sulawesi. This research uses the verstehen method (Weber in Ritzer and Goodman, 2004 and Kaelan, 2005) on Pinisi Boat Making Activities and Changes from the beginning to the era of shipping modernization. The data was collected by combining comprehensive data collection techniques (observation, in-depth interviews, documentation, and triangulation: Sugiyono, 2007) and analyzed using interpretive post positivistic qualitative descriptive analysis method (with systemic complementary analysis procedures: Data Collection), Grouping, Categorization, and Discarding Insignificant Data (Data Reduction), Mapping Data on Causality between Data Categorization, and Conclusion: Miles and Huberman, 1995). The results of the research show that the professionalism in making pinisi boats is built on the basis of assessment with the underlying occult values. A cultural value that tends to be ecologically oriented in the sense of keeping the relationship harmonious with the natural ruler in a magical way. These values tend to weaken amid the development of shipping modernization and the development of the boat-making industry.

scholarly journals Toponimi Nama-Nama Desa di Kabupaten Ponorogo (Kajian Antropolinguistik)

2020 ◽  
Vol 15 (3) ◽  
pp. 330-340
Author(s):  
Prima Pandu Pertiwi ◽  
Suyanto Suyanto ◽  
Sri Puji Astuti
Keyword(s):  
Cultural Values ◽  
Local Community ◽  
Social Aspects ◽  
Analysis Method ◽  
Literature Study ◽  
Cultural Aspects ◽  
Interview Techniques ◽  
Depth Interview ◽  
The Village

This study aims to categorize the toponymy based on its manifestation aspects, explain the meaning of village names, and identify the cultural values contained in the naming of villages in Ponorogo Regency. This research uses anthropolinguistic theory, toponymy, meaning, and cultural values. This research uses in-depth interview techniques and literature study to collect the data. The analysis method used is the descriptive ethnographic method. The results showed that 83 village names in Ponorogo Regency contained toponymy aspects based on the naming. The village toponymy category in Ponorogo Regency includes three naming aspects. The manifestation aspect is contained in 34 village names, social aspects in 39 village names, and cultural aspects in 11 village names. In terms of meaning, 32 village names contain advice, rules, patterns of thought related to Javanese customs culture in the local community. Besides, it also contains the cultural values of peace and prosperity.

scholarly journals Hasratul Qadar

2021 ◽  
Author(s):  
GOVERNANCE: JURNAL POLITIK LOKAL DAN PEMBANGUNAN
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Qualitative Data ◽  
Literature Study ◽  
One Stage ◽  
Analysis Technique ◽  
Tax Payers ◽  
The Village ◽  
Depth Interviews

This study aims to examine the role of the Village Head of Pulo Brayan Bengkel, East Medan District, in increasing the participation of the community in the implementation of the UN. The method used in this research is concurrent mix method. The data collection techniques used in this study are questionnaires, in-depth interviews, observation, literature study, and documentation. Data analysis technique used in this research is concurrent triangulation that is quantitative and qualitative data is done simultaneously in one stage of research. The results showed that there are still people in Pulo Brayan Bengkel Village who have not fulfilled their duties as tax payers. This is evidenced by the realization of UN revenue that is still far from the target.

scholarly journals Ritual Batak Manulangi dalam Budaya Batak Sebagai Pastoral Indigenous di Huria Kristen Batak Protestan

2021 ◽  
Vol 6 (2) ◽  
pp. 251
Author(s):  
Damai Yanti Sinaga ◽  
Azwar Anas Pasaribu ◽  
Samuel Deutschland Sigalingging
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Pastoral Care ◽  
Old Age ◽  
Research Method ◽  
Flow Analysis ◽  
Structured Interviews ◽  
Literature Study ◽  
The Village ◽  
Depth Interviews

This article aims to explore the meaning and purpose of manulangi and to discover the values of local wisdom that can be used as a means of pastoral care. The pastoral approach through adat is possible because the Batak people are always bound by adat, even though they live in the village or migrate to other places. The research method was carried out by qualitative and data collection techniques were carried out through semi-structured interviews or in-depth interviews and literature study and data analysis was carried out by flow analysis, namely collecting, processing, and drawing conclusions. Through this method it was found that the purpose of the manulangi was to honor the parent at the end of his life, asking for blessings and thanks. In addition, the values of kinship, solidarity and care, politeness and openness were found. In addition, values that contain pastoral dimensions such as; sustaining, healing and reconciling and guiding. Based on all of these values, manulangi can be applied as a means of pastoral assistance for parents who are sick due to illness, old age and family. As well as prayer and communion, can be integrated as a holistic and holistic pastoral care for PTI and its families.

scholarly journals On some aspects of modernisation of a wooden house with special cultural value

2018 ◽  
Vol 49 ◽  
pp. 00050
Author(s):  
Hanna Jędrzejuk ◽  
Joanna Dojnikowska
Keyword(s):  
Cultural Values ◽  
Ventilation System ◽  
Economic Assessment ◽  
Energy Performance ◽  
Cultural Value ◽  
Payback Time ◽  
Wooden House ◽  
The 19Th Century ◽  
The Impact ◽  
The Village

This paper presents specification of the scope of modernization of a wooden house built in 1950 in the village of Nowoberezowo in the Podlaskie voivodship (eastern Poland). It was constructed in traditional technology that is specific for this area and which dates back to the 19th century. It was considered that due to special cultural values it is necessary to preserve the exterior appearance of the building. For this reason, the idea of insulating its external walls from the outside was abandoned. In connection with planned interior remodelling and the selected variant of insulation of external walls from the inside, a hydrothermal analysis was carried out. On this basis, the maximum acceptable thickness of the thermal insulation layer was determined given the need to protect wood against degradation resulting from long-lasting moisture. The necessity to ensure adequate air exchange in rooms was emphasized and a mechanical ventilation system was proposed. Next, the impact of the proposed treatments on the change of energy performance was evaluated. An economic assessment was also made and a simple payback time was determined.

scholarly journals Nilai Budaya Pedagang Pasar Triwindu dalam Peningkatan Kesejahteraan Sosial

2018 ◽  
Author(s):  
Jurnal ARISTO
Keyword(s):  
Quality Assurance ◽  
Data Collection ◽  
Cultural Values ◽  
Qualitative Method ◽  
Safety Net ◽  
Trade Flows ◽  
Cultural Value ◽  
Traditional Market ◽  
The City ◽  
Depth Interviews

The market has functioned as a safety net and employment provider for some communities. Traditional market as a symbol of people's prosperity in every region. This research is conducted to know the culture in Triwindu Market as one of antique market in Surakarta City. Cultural value is expected in accordance with the local wisdom of the city of Surakarta as a city that preserves the culture and cultural values as a crutch to improve the welfare of merchants this research using descriptive qualitative method with purposive sampling and unit analysis of traders antiques merchants motor parts, Heirloom traders, scales traders. Data collection using in-depth interviews. The result of the Culture which is the philosophy that developed in the merchant community and still used as one of the trading principles is "kintir ora keli" which means although following the current trade flows or developing trend but not to lose its trade identity. There is also "jeneng first new jenang" which means to be successful in trading must find a good name first in the eyes of buyers by providing the best service and quality assurance commodities, new customers will get a lot of fortune.

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