As formas de tratamento na abordagem multissistémica: um novo modelo teórico de análise

2021 ◽  
Vol 66 (4) ◽  
pp. 81-94
Author(s):  
Veronica Manole ◽  

Address Forms in a Multisystemic Approach: A New Theoretical Model of Analysis. The aim of this paper is to propose a new theoretical model for the analysis of address forms. In the first part of the paper, I do a critical evaluation of existing theoretical models, showing, on the one hand, that the divergent approaches reflect the complexity of address research, and, on the other hand, that there is a need for a unified model to englobe morphosyntactic, semantic, pragmatic, discursive, and diachronic approaches. In the second part of the paper, I present the multisystemic theory developed by the Brazilian linguist Ataliba de Castilho and demonstrate that it can be successfully used for the analysis of address forms. In the last part of the paper, I show that lexicalization, semanticization, discursivization, and grammaticalization (linguistic processes identified by Ataliba de Castilho in his theory) can explain linguistic phenomena of the address systems in Portuguese and Romanian. Keywords: address forms, European Portuguese, Brazilian Portuguese, Romanian, multisystemic theory, multisystemic theory of Ataliba de Castilho

2015 ◽  
Vol 7 (13) ◽  
pp. 33
Author(s):  
Charlotte Galves

Resumo: Este texto retoma a distinção usualmente estabelecida entre Língua de Tópico-Comentário e Língua de Sujeito Predicado. Partindo da idéia de Eunice Pontes segundo a qual o Português do Brasil (PB) apresenta estruturas oracionais típicas das Línguas de organização Tópico-Comentário, tenta-se mostrar que é por ser uma Língua Tópico-Comentário que o PB se distingue do Português Europeu (PE) e das outras línguas românicas. Argumenta-se também que uma série de fenômenos sintáticos que distinguem o PB do PE podem ser explicados em termos desta distinção. Por fim, mostra-se que diferenças dialetais encontradas no PB poderiam ser facilmente explicadas se postularmos um sistema que caracterize o PB como uma língua de Tópico-Comentário.Abstract: This paper resumes the distinction usually made between Topic-Comment Languages and Subject-Predicate Languages. Based on Eunice Pontes' idea that Brazilian Portuguese presents sentence structures which are typical of Topic-Comment Languages, we try to show that this is the main difference between Brazilian Portuguese and European Portuguese on the one hand, and Brazilian Portuguese and other romance languages, on the other hand. Also, we argue that a series of syntactical phenomena which distinguish Brazilian Portuguese from European Portuguese can be accounted for on the basis of this main distinction. Finally, we show that dialectal differences which are found in Brazilian Portuguese could be easily explained if we devise a system that characterizes Brazilian Portuguese as a Topic-Comment Language.


Problemos ◽  
2013 ◽  
Vol 84 ◽  
pp. 46-59
Author(s):  
Rita Šerpytytė

Straipsnio tikslas yra atskleisti Vakarų filosofijos tradicijoje savitai įsitvirtinusios patyrimo struktūros, įvardijamos pakartojimu, nihilistinę prasmę. Šioje hermeneutinėje analizėje, viena vertus, re­miamasi tam tikra nihilizmo samprata, numatančia du nihilizmo teorinius modelius – nihilizmą, parem­tą Überwindung teorija, ir nihilizmą, paremtą différance idėja. Kita vertus, remiamasi tam tikru („onto-teologiniu“) pretekstu Vakarų mąstymo tradicijoje atpažįstant pakartojimo struktūrą – Pauliaus Laiško efeziečiams Ef. I, 10 teksto fragmentu, laikomu paradigmine pakartojimo struktūros išsklaida. Herme­neutinė analizė projektuojama į Kierkegaardo ir Agambeno filosofiją, atskirus jų mąstyme atpažįstamus pakartojimo invariantus atskleidžiant kaip minėto Pauliaus Laiško fragmento eksplozijos atvejus. Ke­liamas klausimas, kas yra pakartojimas, kur slypi jo negatyvumas ir kaip pasirodo jo nihilistinė prasmė? Kaip šioje negatyvumo ir nihilizmo atskleistyje „tarpininkauja“ différance? Straipsnyje parodoma, jog skirtis kaip neigimo judesys, atstovaujantis nihilistinei logikai, gali būti traktuojamas ir vien formaliai, ir realiai. Skirties kaip realaus neigimo traktavimas Kierkegaardo ir Agambeno mąstyme atitinka pačios patirties struktūros – pakartojimo – ontologinį (tikrovišką) įšaknytumą.Pagrindiniai žodžiai: pakartojimas, nihilizmas, différance, negatyvumas, laikasPakartojimas ir nihilizmasRita Šerpytytė   AbstractThe purpose of this article is to reveal the nihilistic sense of an experiential structure, which has been distinctively rooted in Western philosophical tradition. On the one hand, this hermeneutical analysis will be based on a certain conception of nihilism presupposing two theoretical models of nihilism – nihilism, which refers to the theory of Überwindung, and nihilism associated with the idea of différance. On the other hand, it builds upon a certain (the so-called “onto-theological”) pretext, which might be used for recognition of the structure of repetition in Western tradition of thinking, – i.e. the fragment of a text from St. Paul’s Letter to the Ephesians Eph. I, 10 – the paradigmatic passage proposing this universal structure of repetition. Focused both on philosophy of Kierkegaard and Agamben, hermeneutical analysis will aim to disclose the separate invariants of such repetition as cases of explosion of the mentioned text fragment. The question is raised – what is repetition? Where does its negativity lie? How does its nihilistic sense appear? How does the différance mediate in this process of revealing of negativity and nihilism? The article argues that difference, as a motion of negation representing nihilistic logic, can be treated both in merely formal and in a realistic way. The treating of différance as real denying in Kierkegaard’s and Agamben’s thinking corresponds to the ontological rootedness of the very structure of experience – repetition.Keywords: repetition, nihilism, différance, negativity, time


After having briefly but exhaustively recalled the main lines of Freudian psychoanalytic thought, we have discussed a possible psychoanalytic theoretical model for human symbolic function mainly centred on the action of a set of primary psychic mechanisms rejoined around the negative, in its widest sense according to the works of André Green. A chief aspect of this pattern has turned out to be an underlying, irreducible dialecticity that reflects on the one hand, the typical feature of human symbolic function, and, on the other hand, the main outcome of the unavoidable presence of a basic dichotomy formalized the so-called phallic logic, that is, that primordial, ancestral and irreducible logical nucleus inevitably present in the deepest meanders of human psyche as an inborn structure phylogenetically preformed and ontogenetically re-established during the psychic evolution of any human being.


2016 ◽  
Vol 5 (9) ◽  
pp. 9
Author(s):  
Maria Beatriz Nascimento Decat

Resumo: Neste trabalho, pretendo mostrar que o fenômeno da concordância, verbal em português é melhor descrito em termos da relação tópico/comentário. A partir do exame, em dados da língua oral, da interação da regra de CV com as regras de Topicalizaçao e de Posposição de Sujeito, aventei a hipótese de que a ausência de CV em sentenças com SN posposto (tradicionalmente chamado sujeito) se explica pelo fato de essas sentenças serem constituídas só do comentário, desprovidas, portanto, do tópico, que é aqui estabelecido como o controlador da CV. Em conseqüência da ausência do tópico, a falta de CV revela uma tendência à impessoalização nesse tipo de sentenças.Abstract: I intend to demonstrate, in this paper, that Portuguese Subject-Verb Agreement can be better described in terms of the relationship topic/comment. Based on the examination of the interaction between the Subject-Verb Agreement rule, on the one hand, and the rules of Topicalization and Subject Postposing, on the other hand, in colloquial Brazilian Portuguese, I advanced the following hypothesis: the absence of Subject-Verb Agreement in sentences with a postposed NP (which is, traditionally analyzed as the subject of the sentence) can be explained by the fact that in these sentences all we have is comment; i.e., the topic, which we establish as the controller of Subject-Verb Agreament, is lacking. As a consequence of the absence of topic, lack of Subject-Verb Agreement shows a tendency for the impersonalization of this kind of sentences.


2002 ◽  
Vol 38 (2) ◽  
pp. 257-267 ◽  
Author(s):  
Mohammed Farghal

Abstract The present paper aims to shed light on the notion of managing in the process of translating. It firmly distinguishes between two types of managing: Intrinsic vs. Extrinsic managing. Intrinsic managing, on the one hand, is entailed by the numerous asymmetries existing between the SL and TL, thus aiming to bring about natural naturalations. Extrinsic managing, on the other hand, is the translator's ideological superimposition on the SL text, thus steering it in a way as to meet his own goals. It is demonstrated that these two types of managing may operate at different levels in the process of translating, viz, syntactic, semantic, pragmatic, textual and cultural levels. The paper argues that intrinsic managing is inevitable, hence is commendable; whereas, extrinsic managing constitutes the translator's premeditated intervention in the message of the SL text, hence is condemnable.


2013 ◽  
Vol 23 ◽  
pp. 309-313
Author(s):  
R. BERNABEI ◽  
P. BELLI ◽  
A. DI MARCO ◽  
F. MONTECCHIA ◽  
F. CAPPELLA ◽  
...  

In the field of dark matter direct detection, on the one hand, it is predicted by theoretical models that many dark matter candidates and scenarios are possible. On the other hand, a variety of detectors has been proposed, but most of them — by the fact — are still at R&D stage. Such a situation leads to some considerations on technical aspects on dark matter direct detection.


Author(s):  
Augusto Soares da Silva ◽  
Susana Afonso

tuguese se constructions, posited in the transitive continuum, have a constructional counterpart in which the clitic is absent. The null clitic construction, observed in all the seconstructions (i.e. reflexive, reciprocal, middle, anticausative, passive and impersonal) is more frequently used in Brazilian Portuguese (BP) than in European Portuguese (EP). The phenomenon has largely been studied from a morphosyntatic lens or as a result of an ongoing deletion of clitics in BP, shying away from the possible implications in terms of the semantic differentiation between overt and null se constructions. This chapter focuses on reflexive, reciprocal and middle se constructions and aims to investigate what factors determine the choice between overt seconstructions and their null counterpart. Based on an extensive usage-feature and profile-based analysis, and using multivariate statistical methods, we show that reflexive, reciprocal and middle null se constructions are associated with a reconceptualization of an event as non-energetic or absolute, profiling the result of the event. On the other hand, the overt counterpart profiles the moment of change, construing the event as energetic. Reflexive and reciprocal constructions are more frequently encoded by an overt se construction whereas middle construction (in all its subcategories) is more frequently encoded by the null se construction. The study concludes that null reflexive, reciprocal and middle se constructions are new constructions semantically differentiated from overt se constructions, which, we argue, has wider implications, namely for reconceptualization of voice patterns in BP which tend towards ergativization.


2018 ◽  
Vol 4 (1) ◽  
pp. 328-355
Author(s):  
Kees Hengeveld ◽  
Rafael Fischer

Abstract The aim of this paper is to show how the TAME system of A'ingae, a language isolate spoken in Colombia and Ecuador, can be captured within the theoretical framework of Functional Discourse Grammar. An important prediction in this theory is that the surface order of TAME expressions reflects the scope relations between them in their underlying representation. An initial analysis reveals that, with three exceptions, the A'ingae TAME system confirms this prediction. Closer inspection of the three exceptions, which concern basic illocution, evidentiality, and quantificational aspect, then reveals that on the one hand, the theoretical model has to be adapted, while on the other hand some of the A'ingae facts allow for an alternative interpretation.


2017 ◽  
Vol 10 (2) ◽  
Author(s):  
Pedro Rivas

AbstractThe purpose of this article is, on the one hand, to explain what clientelism is through a description of its characteristics in its current Argentinean form. On the other hand, it will evaluate clientelism from a legal and political point of view. In order to achieve these purposes, we will distinguish clientelism from legitimate politics, and then offer a critical evaluation in case there were any differences. Regarding the first objective, it will be necessary to resort to some kind of canonical definition, broad enough to grasp different clientelistic phenomena. Then, it will be possible to explain its Argentinean particularities, noting that it happens to be a specially interesting kind of clientelism because of its refinement and breadth. As to the second objective, we will oppose to the reasoning that equates clientelism and legitimate types of political action. We will argue that ordinary politics is different and that, in fact, this difference turns clientelism illegitimate. Criticism against clientelism may include empirical approaches but, as these only show deficiencies of a particular public policy, they lack the ability to be extended to other cases. Alternative criticism may be more interesting, but it will necessarily be weaker as it may only reveal a model of citizens and political relations upon which clientelism is grounded.


2019 ◽  
pp. 64-90 ◽  
Author(s):  
Mario Bruzzone

Michel Foucault’s Punitive Society lectures make clear that, for him, punishment presents a critical problem. On the one hand, Foucault struggles to develop a conceptual vocabulary adequate to punishment, and particularly to the prison-form as a penal development. On the other hand, the Punitive Society lectures clearly indicate the stakes of punishment. How, Foucault asks, might punishment focalize relations of power? How might it serve as a field of struggle? What does a punitive technology of power look like, if it exists? Indeed, across numerous works from the 1970s and 1980s, Foucault traces the varying place of penalties within penal and punitive tactics, showing how punishment reciprocates historical relations of power and problems of power. Yet it remains necessary to develop Foucault’s account of punishment, which is never formalized. In this paper, I develop punishment as a polyvalent technology. Foucauldian punishment may be an analytic, a technology, and—in the allegorical “punitive city” from Discipline and Punish—a diagram of power. I argue that Foucauldian punitive power seizes the body in the name of an authority or a reified power to subordinate individuals to that authority, and with an objective to correct the individual’s relation to a multiplicity. It operates “above,” at the level of, and in “fragments” of embodied individuals. Further, with Foucault’s account of the “punitive city,” we find a theoretical model in whichpunishment becomes the ordering force of the social, and therein a diagram of punitive power exerted in extensive form across the social field.


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