scholarly journals Animism and Language Evolution

2021 ◽  
Author(s):  
Eldar T. Hasanov

The exact mechanism of the evolution of language remains unknown. One of the central problems in this field is the issue of reliability and deceit that can be characterized in terms of honest signaling theory. Communication systems become vulnerable to dishonesty and deceit when there are conflicting interests between the signaler and receiver. The handicap principle explains how evolution can prevent animals from deceiving each other even if they have a strong incentive to do so. It suggests that the signals must be costly in order to provide accurate and reliable communication between animals. Language-like communication systems, being inherently vulnerable to deception, could only evolve and become evolutionarily stable if they had some mechanisms that can make the communication hard to fake and trustworthy. One of the theories that try to solve the problem of reliability and deception is the ritual/speech coevolution hypothesis. According to this theory, hard-to-fake rituals evolved concurrently with language - by reinforcing trust and solidarity among early humans and preventing deceitful and manipulative behavior within the group. One of the drawbacks of this hypothesis is that the relationship between ritual and speech is too indirect. Rituals could not have a real-time effect on every instance of speech and encompass all aspects of everyday language communication. Therefore they are not efficient enough to provide instant verification mechanisms to guarantee honest communication. It is more likely that the animistic nature of language itself, rather than ritual, was the handicap-like cost that helped to ensure the reliability of language during its origin. The belief in the parallel dimension of animistic spirits emerged concurrently with language as a hard-to-fake attestation mechanism that ensured inviolability of one's speech. The notion that animism emerged because of early behaviorally modern humans’ incoherent and flawed observations about the natural world is unlikely, because it implies a very improbable scenario, that there had been a more coherent and rational pre-animistic period which later degraded to animistic one.

2000 ◽  
Vol 6 (2) ◽  
pp. 129-143 ◽  
Author(s):  
Tracy K. Teal ◽  
Charles E. Taylor

Abstract For many adaptive complex systems information about the environment is not simply recorded in a look-up table, but is rather encoded in a theory, schema, or model, which compresses information. The grammar of a language can be viewed as such a schema or theory. In a prior study [Teal et al., 1999] we proposed several conjectures about the learning and evolution of language that should follow from these observations: (C1) compression aids in generalization; (C2) compression occurs more easily in a “smooth”, as opposed to a “rugged”, problem space; and (C3) constraints from compression make it likely that natural languages evolve towards smooth string spaces. This previous work found general, if not complete support for these three conjectures. Here we build on that study to clarify the relationship between Minimum Description Length (MDL) and error in our model and examine evolution of certain languages in more detail. Our results suggest a fourth conjecture: that all else being equal, (C4) more complex languages change more rapidly during evolution.


2020 ◽  
Vol 2 (2) ◽  
Author(s):  
Michael Pleyer ◽  
Stefan Hartmann

Abstract In recent years, multiple researchers working on the evolution of language have put forward the idea that the theoretical framework of usage-based approaches and Construction Grammar is highly suitable for modelling the emergence of human language from pre-linguistic or proto-linguistic communication systems. This also raises the question of whether usage-based and constructionist approaches can be integrated with the analysis of animal communication systems. In this paper, we review possible avenues where usage-based, constructionist approaches can make contact with animal communication research, which in turn also has implications for theories of language evolution. To this end, we first give an overview of key assumptions of usage-based and constructionist approaches before reviewing some key issues in animal communication research through the lens of usage-based, constructionist approaches. Specifically, we will discuss how research on alarm calls, gestural communication and symbol-trained animals can be brought into contact with usage-based, constructionist theorizing. We argue that a constructionist view of animal communication can yield new perspectives on its relation to human language, which in turn has important implications regarding the evolution of language. Importantly, this theoretical approach also generates hypotheses that have the potential of complementing and extending results from the more formalist approaches that often underlie current animal communication research.


2012 ◽  
Vol 367 (1599) ◽  
pp. 2141-2151 ◽  
Author(s):  
Kim Sterelny

This paper defends a gestural origins hypothesis about the evolution of enhanced communication and language in the hominin lineage. The paper shows that we can develop an incremental model of language evolution on that hypothesis, but not if we suppose that language originated in an expansion of great ape vocalization. On the basis of the gestural origins hypothesis, the paper then advances solutions to four classic problems about the evolution of language: (i) why did language evolve only in the hominin lineage? (ii) why is language use an evolutionarily stable form of informational cooperation, despite the fact that hominins have diverging evolutionary interests? (iii) how did stimulus independent symbols emerge? (iv) what were the origins of complex, syntactically organized symbols? The paper concludes by confronting two challenges: those of testability and of explaining the gesture-to-speech transition; crucial issues for any gestural origins hypothesis


2020 ◽  
Author(s):  
Michael Pleyer ◽  
Stefan Hartmann

In recent years, multiple researchers working on the evolution of language have put forward the idea that the theoretical framework of usage-based approaches and Construction Grammar is highly suitable for modelling the emergence of human language from pre-linguistic or proto-linguistic communication systems. This also raises the question of whether usage-based and constructionist approaches can be integrated with the analysis of animal communication systems. In this paper, we review possible avenues where usage-based, constructionist approaches can make contact with animal communication research, which in turn also has implications for theories of language evolution. To this end, we first give an overview of key assumptions of usage-based and constructionist approaches before reviewing some key issues in animal communication research through the lens of usage-based, constructionist approaches. Specifically, we will discuss how research on alarm calls, gestural communication and symbol-trained animals can be brought into contact with usage-based, constructionist theorizing. We argue that a constructionist view of animal communication can yield new perspectives on its relation to human language, which in turn has important implications regarding the evolution of language. Importantly, this theoretical approach also generates hypotheses that have the potential of complementing and extending results from the more formalist approaches that often underlie current animal communication research.


2008 ◽  
Vol 31 (5) ◽  
pp. 537-558 ◽  
Author(s):  
Morten H. Christiansen ◽  
Nick Chater

AbstractOur target article argued that a genetically specified Universal Grammar (UG), capturing arbitrary properties of languages, is not tenable on evolutionary grounds, and that the close fit between language and language learners arises because language is shaped by the brain, rather than the reverse. Few commentaries defend a genetically specified UG. Some commentators argue that we underestimate the importance of processes of cultural transmission; some propose additional cognitive and brain mechanisms that may constrain language and perhaps differentiate humans from nonhuman primates; and others argue that we overstate or understate the case against co-evolution of language genes. In engaging with these issues, we suggest that a new synthesis concerning the relationship between brains, genes, and language may be emerging.


2011 ◽  
Vol 47 (2) ◽  
pp. 447-480 ◽  
Author(s):  
BRADY CLARK

This article evaluates Derek Bickerton's 2009 theory of language evolution. Bickerton argues that language was the result of a need to recruit individuals to help in the scavenging of carcasses of megafauna. The signals used for recruitment at the earliest stage of language evolution were iconic and could be used to refer to objects outside the sensory range of the receiver(s). Bickerton's scenario is an example of what is described in game theory as a stag hunt. We can, by recasting Bickerton's scenario as a stag hunt, identify criteria that any account of the transition to language must satisfy. There are several hurdles we would need to jump over to demonstrate that Bickerton's model is valid. First, not much is known about early hominin scavenging. While the available evidence is compatible with Bickerton's scenario, it is compatible with other scenarios as well. Second, Bickerton argues that, at the initial stage of language evolution, signals were grounded in salient aspects of the environment. The empirical support for natural salience as a determinant of the communication systems used at the earliest stages of language evolution is mixed at best; communication systems can arise spontaneously in the absence of natural salience. Third, maintaining communication systems is nontrivial because of the incentive to deceive.


2012 ◽  
Vol 367 (1598) ◽  
pp. 2055-2064 ◽  
Author(s):  
Maurício Dias Martins

Although recursion has been hypothesized to be a necessary capacity for the evolution of language, the multiplicity of definitions being used has undermined the broader interpretation of empirical results. I propose that only a definition focused on representational abilities allows the prediction of specific behavioural traits that enable us to distinguish recursion from non-recursive iteration and from hierarchical embedding: only subjects able to represent recursion, i.e. to represent different hierarchical dependencies (related by parenthood) with the same set of rules, are able to generalize and produce new levels of embedding beyond those specified a priori (in the algorithm or in the input). The ability to use such representations may be advantageous in several domains: action sequencing, problem-solving, spatial navigation, social navigation and for the emergence of conventionalized communication systems. The ability to represent contiguous hierarchical levels with the same rules may lead subjects to expect unknown levels and constituents to behave similarly, and this prior knowledge may bias learning positively. Finally, a new paradigm to test for recursion is presented. Preliminary results suggest that the ability to represent recursion in the spatial domain recruits both visual and verbal resources. Implications regarding language evolution are discussed.


2008 ◽  
Vol 363 (1509) ◽  
pp. 3591-3603 ◽  
Author(s):  
Kenny Smith ◽  
Simon Kirby

Human language is unique among the communication systems of the natural world: it is socially learned and, as a consequence of its recursively compositional structure, offers open-ended communicative potential. The structure of this communication system can be explained as a consequence of the evolution of the human biological capacity for language or the cultural evolution of language itself. We argue, supported by a formal model, that an explanatory account that involves some role for cultural evolution has profound implications for our understanding of the biological evolution of the language faculty: under a number of reasonable scenarios, cultural evolution can shield the language faculty from selection, such that strongly constraining language-specific learning biases are unlikely to evolve. We therefore argue that language is best seen as a consequence of cultural evolution in populations with a weak and/or domain-general language faculty.


2012 ◽  
Vol 367 (1585) ◽  
pp. 129-143 ◽  
Author(s):  
Erica A. Cartmill ◽  
Sian Beilock ◽  
Susan Goldin-Meadow

The movements we make with our hands both reflect our mental processes and help to shape them. Our actions and gestures can affect our mental representations of actions and objects. In this paper, we explore the relationship between action, gesture and thought in both humans and non-human primates and discuss its role in the evolution of language. Human gesture (specifically representational gesture) may provide a unique link between action and mental representation. It is kinaesthetically close to action and is, at the same time, symbolic. Non-human primates use gesture frequently to communicate, and do so flexibly. However, their gestures mainly resemble incomplete actions and lack the representational elements that characterize much of human gesture. Differences in the mirror neuron system provide a potential explanation for non-human primates' lack of representational gestures; the monkey mirror system does not respond to representational gestures, while the human system does. In humans, gesture grounds mental representation in action, but there is no evidence for this link in other primates. We argue that gesture played an important role in the transition to symbolic thought and language in human evolution, following a cognitive leap that allowed gesture to incorporate representational elements.


Author(s):  
Alistair Fox

This chapter examines Merata Mita’s Mauri, the first fiction feature film in the world to be solely written and directed by an indigenous woman, as an example of “Fourth Cinema” – that is, a form of filmmaking that aims to create, produce, and transmit the stories of indigenous people, and in their own image – showing how Mita presents the coming-of-age story of a Māori girl who grows into an understanding of the spiritual dimension of the relationship of her people to the natural world, and to the ancestors who have preceded them. The discussion demonstrates how the film adopts storytelling procedures that reflect a distinctively Māori view of time and are designed to signify the presence of the mauri (or life force) in the Māori world.


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