scholarly journals Potting Christianity: Ecumenical Worship in Its Multicultural and Multi-Ethnic Context

Religions ◽  
2022 ◽  
Vol 13 (1) ◽  
pp. 73
Author(s):  
Swee Hong Lim

In the gardening world, potting refers to the cultivation of plants by cutting, layering, and replacing nutrients-depleted soil with new soil in larger pots to accommodate the growth process. This understanding seems helpful in describing ecumenical worship. There are two perspectives about this phenomenon. On one end of the liturgical practice spectrum, it is perceived as a “least-common-denominator” worship form where contested expressions are cast aside and replaced by elements that are acceptable by everyone. As a result, ecumenical worship is held up as a product of complex negotiation but displays a remarkable lack of spiritual depth in its outcome. On the other end, there is the World Council of Churches—a fellowship of 350 churches that is regarded as the epitome of ecumenism in practice particularly its worship celebration. The assembly, convened every eight years, is seen as a “best practice” showcase for ecumenical worship. In fact, many of the “global songs” being sung by our congregation were premiered in this ecumenical setting. How might we make sense of these perceptions? To that end, this article seeks to describe a suitably appropriate method in planning ecumenical worship and to identify elements that this worship genre needs to consider in its rendition. The efforts of the 2022 assembly worship planning committee of the World Council of Churches serves as the case study. Theo-liturgical principles that define this worship design are examined and discussed. By this, insights may be garnered to help local congregations appreciate this distinctive liturgical form that has its raison d’etre as an expression of Christian reconciliation and unity and to understand what is needed to successfully design such services. In so doing, the work of congregations may be strengthened to face the resurgence of racism and xenophobia in their local contexts.

2012 ◽  
Vol 123 (9) ◽  
pp. 435-439 ◽  
Author(s):  
Dietrich Werner

International ecumenical networking and the exchange of resources in theological education is an issue for many regions in World Christianity. This article written by the International Program Coordinator of the program on Ecumenical Theological Education (ETE) in the World Council of Churches, Geneva, introduces two innovative projects which contribute to these objectives in distinct ways: one is the global digital library for theology and ecumenism (GlobeTheoLib) which provides access to a great number of full-text resources for its registered individual users and is operating in a multilingual setting. The other project is the global survey on theological education which is an international research project, born out of the Edinburgh 2010 process and the desire to have more exact empirical data on recent trends, needs and challenges for theological education in the churches within and outside the membership of WCC.


2002 ◽  
Vol 19 (1) ◽  
pp. 90-111
Author(s):  
Jerald D. Gort

AbstractAfter reflecting on the ambiguous role of religion in terms of violence, Jerald D. Gort in this article outlines, first, the conditions for true reconciliation among peoples (acknowledgement of Christian complicity; no cheap reconciliation; no utopian enthusiasm; no fatalistic view of human capacity); then, second, he outlines the initiatives ofthe World Council of Churches (WCC) toward justice and reconciliation in the world. Such initiatives involve the struggle against injustice on the one hand and a practice of the "wider ecumenism" (dialogue of histories, theologies, spiritualities, and life) on the other.


Author(s):  
Telford Work

Accounts of Pentecostal ecumenism tend to take two basic shapes. In one, the story of Pentecostal and charismatic ecumenism is subsumed into the wider course of twentieth-century ecumenism, whose centre has been the World Council of Churches. The other regards Pentecostal and charismatic Christianity as an ecumenical movement in its own right, expressed in innumerable informal relationships and recently embodied in the Global Christian Forum. These two popular visions often keep Pentecostals, charismatics, and mainstream ecumenists talking past one another. An inventory of the gifts offered, gifts received, and gifts withheld or rejected among these parties in twentieth- and twenty-first-century ecumenism leads to a different interpretation of their interrelationship. The ecumenical movement at large and Pentecostal and charismatic Christianity itself are both among the renewing tides in Christ’s ecclesial ecumene. The most significant Pentecostal/charismatic contribution to ecumenism may be its own spirit, and vice versa.


1950 ◽  
Vol 3 (1) ◽  
pp. 43-49
Author(s):  
Stewart Mechie

None of the findings of the Amsterdam Assembly has excited more interest than that which calls upon the Church to refuse to identify itself with either Communism or laissez-faire Capitalism. On the one hand this finding has brought the World Council of Churches into bad odour with big business circles in America: on the other hand it has caused a certain quiet rejoicing among British Socialists. It is not surprising that Labour supporters in Britain should claim to have the desired solution intermediate between Communism and Capitalism. What is surprising, however, is that some churchmen appear to be inclined to agree. Without being an opponent of Labour one may question the wisdom of such easy acceptance of its views. Would it not be wiser for churchmen to recall the social teaching of the Church in earlier ages and seek there the inspiration for new creative solutions?


2015 ◽  
Vol 28 (2) ◽  
pp. 149-159
Author(s):  
Neil Ormerod

In 2012 and 2013 the author was privileged to attend two global consultations on Pentecostalism, one in Oxford, the other in Sydney, as the official Catholic observer, together with Tamara Grdzelidze representing the World Council of Churches (WCC). These consultations brought together Pentecostal theologians from all parts of the globe to discuss the present situation of Pentecostalism. The two consultations reveal the great diversity within Pentecostalism and their struggles to find their own place within the larger Christian ecumenical movement. The presence of a Catholic and WCC observer, plus papers from Orthodox and Baptist speakers indicate the willingness of the Pentecostal movement to both listen and speak to the broader Christian churches. In light of the various presentations at the two consultations this article will examine the global situation of Pentecostalism from a Catholic perspective, considering the challenges posed to and by this movement for the whole church.


2020 ◽  
Vol 9 (4) ◽  
pp. 74-93
Author(s):  
V.A. LIVTSOV ◽  
◽  
A.V. LEPILIN ◽  

The main purpose of the article is to analyze the emergence of opposition to ecumenism in the Rus-sian Orthodox Church (ROC) in the post-perestroika period of Russia. The article examines the issues of interaction between the Russian Orthodox Church (ROC) and the World Council of Churches (WCC), the aspects of opposition to the ecumenist movement in the Russian Federation in the post-Soviet realities. The author comes to the conclusion that in the post-perestroika period, a number of representatives of the Russian Orthodox Church were negatively disposed towards ecu-menism and considered this movement a heresy. The issues of this kind caused disagreement not only at the international level, but also within the structure of the ROC itself.


Author(s):  
Louis B. Weeks

Most Presbyterians possess an ecumenical spirit. They recognize other denominations as parts of the Body of Christ just as surely as their own. They cooperate enthusiastically in service, worship, and witness with Christians in many different denominations. Their reliance on biblical authority and agreement with Christians in other communions on many theological issues have led American Presbyterians to be involved in practically every major ecumenical endeavor. Many Presbyterians have been leaders in these enterprises as well. The Old Light and New Light Presbyterian reconciliation, major revivals in America and Europe, the mergers of denominations and comity arrangements for mission have provided energy and vision for ecumenism. The planting of newer Reformed churches—in Asia, Africa, Latin America, and predominantly Catholic countries in Europe—embodied this ecumenism. Mainstream Presbyterians played an important role in numerous ecumenical organizations including the Evangelical Alliance, the World Alliance of Reformed Churches, the Federal Council of Churches, the Faith and Order and the Life and Work movements, and the World Council of Churches. Those who left the larger Presbyterian denominations to create new Reformed bodies have likewise engaged in ecumenism. In recent years, however, the extensive formal ecumenical ties have been eclipsed by the extensive ecumenism of local Presbyterian congregations and their individual officers and members.


2020 ◽  
Vol 66 (No. 8) ◽  
pp. 365-372
Author(s):  
Tunahan Erdem

The study aimed to reveal the competitiveness of the world dried sector for some selected products such as dried apples, prunes, apricots, figs, and grapes. In the study, the data was subjected to the Revealed Comparative Advantage (RCA), Relative Export Advantage (RXA), Relative Import Advantage (RMA), Relative Trade Advantage (RTA) and Relative Competitiveness (RC) indices. RCA is an index developed by Balassa to determine the competitiveness of a specific country for selected products or goods. To demonstrate the economic outlook for the world dried sector, the 2007 to 2017 data of China, USA, Chile, Germany, Iran, the Netherlands, South Africa, France, Uzbekistan, Argentina, Spain, Turkey, and India were compared, these countries dominating the sector of selected dried agricultural products. The results demonstrated that the world dried sector is very responsive to economic crises and to local currency rate. The RCA index was found to be 4.66 in 2007 for Turkey and it decreased to 4.45 by 2009 during the world economic crisis. The other breaking point was 2013 when Turkey experienced both economic and political crises.


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