The Secret Life of Waste: Recycling Dreams of Migration

Author(s):  
Deniz Göktürk

This essay opens up a new perspective on migration through the lens of waste, tracing the effects of war, border securitization, and global capitalism on a local scale. The analysis of Afganistanbul (2018), a short documentary produced by a team at Kadir Has University in Istanbul where the book in hand originated, captures the predicament of undocumented waste workers in the city who lack the means to continue their journey to Europe or return to their homeland, while resources and revenue in the global recycling business circulate freely. Following the film in its close-up on a specific site of life and labour, this essay teases out competing aspirations among local and migrant city dwellers, arguing that representations of migrant experiences are prone to the temptation of poverty porn and calling on spectators to consider their own implication in interlocking systems of inequity.

2020 ◽  
Vol 1 (2) ◽  
pp. 201-216
Author(s):  
Donatella Di Cesare ◽  

Philosophy has been a subversive practice since the time of Socrates. Recognizing no authority other than the persuasiveness of dialectics, philosophy designated a thinking beyond the boundaries of the city: an estranging conception, an elsewhere of thought. It is from this critical distance that philosophy derived its political vocation. In the era of global capitalism, however, philosophy has become institutionalized and lost its subversive potential. To this end, philosophy has accepted that it should no longer pose too many questions, especially the ones which are most fundamental, resulting in a dearth of in-depth public questioning, and the slumber of critical reasoning. Hence, philosophy needs to rediscover its political vocation in order to reawaken consciences and to once again embrace that theoretical and practical commitment which never accepts anything without critical reflection. By doing so, it will be possible to restore philosophy to its original role as a guiding light for the community.


2021 ◽  
Vol 14 (2) ◽  
pp. 285-298
Author(s):  
Darling Katiuscia de Goes Borges ◽  
Sidilene Aquino de Farias ◽  
Katiuscia Dos Santos de Souza

In the Education context, the focus of Science, Technology and Society (STS) allows researchers with social, political and environmental nature themes, among others, which involve the active participation in the human being in face of society problems, in the sense of reflect, criticize and act. Therefore, the aim of this work was to develop conceptual and atheist learning based on the urban garbage theme in an intervention project with activities involving sustainability, reuse, consumerism and responsibilities. The research had a qualitative nature based on action research principles, developed by the pedagogy of projects, with the participation of thirteen (13) high school first year students from a public institution located in the city of Manaus-AM, the students were all volunteers. Data collection occurred through questionnaires, textual production, discussions and oral exposure and then they were qualitatively analyzed in an exploratory way. The results revealed that the students presented signs of conceptual understanding of the theme related terms, such as: garbage, solid waste, recycling and reuse, then sought to draw associations with chemical concepts and to propose environmental issues solutions using sustainability and social responsibilities. The students showed sensitivity regarding the theme and were willing to change their attitudes towards the problem.


2020 ◽  
Vol 2 ◽  
pp. 50-56
Author(s):  
Stefanny Margaretha ◽  
Alicia Inneke

The city of Surabaya is the second largest city after Jakarta and of course is inhabited by millions of peoplewho produce trash every day, especially plastic waste which is mostly produced from used food containers,plastic cups, straws and plastic bags. Various methods are used by the government to overcome this problemso that the city of Surabaya can become a cleaner and more beautiful city. One community in Surabaya calledthe Waste Recycling Project is a caring community, focusing on the waste recycling activities in Surabaya.The Waste Recycling Project community is able to change the form (transformation) of waste into functionalgoods. This encourages this community to have a place where it can be developed into a community tourismdestination with a Human Centered Design approach where people and tourists can come to visit the WasteRecycling Project to tour and learn together about plastic waste management. This interior design is focusedon designing a community place that can accommodate gathering activities for service learning, space forplastic waste recycle workshop activities, and as a forum for aspirations of creative ideas as well as a gatheringplace for people who have interests and concerns for the surrounding environment.


Author(s):  
Joshua Armstrong

This chapter reads Lydie Salvayre's Portrait de l’écrivain en animal domestique (2007). In this novel, Salvayre’s anxieties about allowing oneself—and even herself as author—to be domesticated by the logic of global capitalism are condensed into the pathological relationship between her narrator avatar (who incarnates politically-engaged literature) and the satirical Jim Tobold, the richest man on the planet and ‘uncontested champion of globalization’—a character who, incidentally, bears more than a passing resemblance to Donald Trump. Tobold sees the world at the level of the master, corporate map, from which he can make boardroom decisions in perfect disregard for their harmful, ground-level side effects. This chapter revisits and further explores Bruno Latour on cartographic megalomania, and draws on Fredric Jameson on cognitive mapping, and David Harvey on the self-defeating contradictions of the infinite expansion paradigm of capitalism in a world of increasingly finite resources. Moreover, it develops the Salvaryean notion of the paralipomenon, offering a new perspective on Salvayre’s underlying (engaged) literary strategy, one that, by focusing on the seemingly insignificant details of a hegemonic discourse—such as that of free-market capitalism—reveals its inherent contradictions and flaws.


2019 ◽  
Vol 65 (3) ◽  
pp. 289-309 ◽  
Author(s):  
L. L. Welborn

Several recent studies have argued for the importance of democratic practices and ideology for a proper understanding of the issues and debates reflected in Paul's Corinthian correspondence. This new perspective stands in tension with older scholarship which emphasised the role of patronage in the structure and dynamics of the house churches that made up the ekklēsia of Christ-believers at Corinth. This essay draws upon new research into the political sociology of Greek cities in the early Empire, which highlights evidence of the continuing vitality of democratic assemblies (ekklēsiai) in the first and second centuries, despite the limitations imposed upon local autonomy by Roman rule. Special attention is devoted to the epigraphic evidence of first-century Corinth, whose political institutions and social relations were those of a Roman colony. The essay seeks to ascertain whether the politics of the Christ groups mimicked those of the city in which they were located or represented an alternative.


2016 ◽  
Vol 33 (3) ◽  
pp. 134-137
Author(s):  
Rose Aslan

In The Holy City of Medina: Sacred Space in Early Islamic Arabia, HarryMunt offers a much-needed look at the history of Madinah through scholars’writing about its significance and the construction of its sanctity. By examiningthe city’s history through a spatial lens, Munt presents a new perspective on134 The American Journal of Islamic Social Sciences 33:3the history of a city that has been written about for more than a millennium.While Madinah has served as a catalyst of religious formation, identity, andpractice, until now it has not been studied as a sanctified city (ḥaram) in andof itself.As the city that welcomed Makkah’s Muslim refugees, Madinah has arich and complicated history. In addition, it is a sacred city. While modernMuslims primarily view it as sacred because of the presence of the Prophet’sgrave, the author returns to early Islamic sources to understand how earlyMuslim scholars between the seventh to the ninth centuries viewed the cityand how it became sanctified. He argues against the modern normative Islamicviewpoint that the city was immediately viewed as sacred and posits that ittook several centuries for the normative viewpoint to consolidate into a popularnarrative ...


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