Eneolitický kostrový pohřební ritus na Moravě ve světle radiokarbonového datování / The Eneolithic inhumation burial rite in Moravia in light of radiocarbon dating

The article addresses the chronology of Eneolithic inhumation burials in Moravia based on radiocarbon dating. A total of 17 individuals were dated using 20 radiocarbon dates, primarily individuals without grave goods or individuals from problematic contexts. The study mainly covers the period of the Early Eneolithic, to a lesser extent the Middle and Late Eneolithic. The find contexts and anthropological assessments are newly published for most of the burials in question. Based on the chronological analysis of graves dated by radiocarbon dating, it is possible to approximately define the time dispersion of individual burial methods in Moravia. Flat graves with individuals in a stretched position without grave goods can be most reliably dated to about 3800–3600 BC.

The Role of Women in Plant-based Textile Production during the Viking Diaspora in Scotland and the Irish Sea Region

Evidence for textiles in viking-age Scotland and the adjacent Irish Sea region derives from small fragments usually surviving as mineralised products associated with metal dress fittings and grave goods such as shield bosses and weaving battens, excavated from the furnished graves of both women and men. Since Scottish viking-age textiles were last reviewed over twenty years ago, this paper collates information from antiquarian finds and more recent excavations which employed considerably enhanced techniques for retrieving fragile archaeological textiles. Evidence is presented for the occurrence and role of plant-based textiles derived from flax and hemp including linen in funerary processes as burial garments, shrouds and wrapping other grave goods, such as weapons and tools. Many richly appointed women's graves in viking-age Scotland were accompanied by tool assemblages used in the manufacture and maintenance of textiles. The presence of these tools raises questions about the status of textile production and the roles women played in it.

SARMATIAN BURIALS EXCAVATED BY DMYTRO BEREZOVETS AT THE LOWER DNIEPER BASIN

During the campaigns of 1951 and 1953 Dmytro Berezovets excavated the Sarmatian graves near the Kut, Hrushivka and Marianske villages of Apostolovski district of Dnipropetrovsk region. These materials were published briefly, without typological and chronological definitions and analysis of the historical context, with illustrations of rather low quality. Moreover, there was some confusion and errors later made by some researchers, including the author, which have been replicated with each reference. Therefore, it is worthy to republish these materials from the standpoint of the current level of the Sarmatian studies in order to correct certain errors as well. Dmytro Berezovets has discovered the assemblages both of Early Sarmatian (Kut, Hrushivka, Maryanske, barrow 3, grave 4) and Middle Sarmatian Age (Marianske, barroow 5, graves 5—7; barrow 5, grave 6; barrow 6, grave 14) according to traditional chronology. All Sarmatian burials under study were the secondary graves in the Bronze Age mounds and Scythian ones. The skeletons lied supine, with their heads directed to Northern sector. Among the grave goods are the Roman and Sarmatiam pottery, simple bronze adornment, cornelian, jade and glass beads, bronze mirror, bone ritual spoon etc. The Early Sarmatian assemblages discovered by Dmytro Berezovets are dated to the late 2nd—1st century BC, the Middle Sarmatiam ones to the 1st—2nd centuries AD. The identical funeral rite of the graves of different date near Marianske once again confirms the validity of the periodization proposed by me in due time, according to which all the graves under study belong to different phases of the first period (phase A2 — Kut, Hrushivka, Marianske, barrow 3, grave 4; phase B — Marianske, barrow 3, graves 5—7; barrow 5, grave 6; barrow 6, grave 14).

The 2016–2018 excavation of the cemetery at the Sunjiagang site, Lixian County, Hunan

Hunan Provincial Institute of Cultural Relics and Archaeology excavated at the site of Sunjiagang during 2016–2018 after 33 earthen pit tombs were uncovered in 1991. It yielded 192 pit tombs and one urn burial along with a number of pottery vessels and jade artifacts. The whole cemetery was laid out with a clear pattern of spatial arrangement, organized in an orderly style. A unique burial practice prevailed in the cemetery, for which the deceased was laid upon a layer of grave goods. According to the typology of unearthed pottery vessels and jade artifacts, the cemetery at the Sunjiagang site dates sometime from 2200 to 1800 BCE. It represents a new local variant of the Xiaojiawuji culture, and thus can be named the Sunjiagang type culture.

Burial of a mounted warrior with Ringknaufschwert-type sword from the necropolis in Ostrów, Przemyśl District

During the excavation of the Przeworsk culture necropolis at Site 21 in Ostrów, Przemyśl District, a richly furnished burial of a mounted warrior was found. The burial, which can be dated to the developed stage of the Early Roman period based on the grave goods, stood out through the lavishness of its grave inventory. Among other objects, the grave goods included a sword with a ring-like pommel, known as a Ringknaufschwert, two spearhead, one of them with punched decoration, and elements of horse tack. There also were ornaments and dress items, particularly noteworthy among them a gold pelta-shaped pendant decorated with granulation.

Результаты работ на грунтовом могильнике Максимовка I в лесостепном Поволжье в 2018 г.

Introduction. This is a report on the results of archaeological excavations at Maksimovka I, the subterranean burial ground located in the forest-steppe Volga region. The site is unique because it contains burial complexes of different epochs. The purpose of the paper is to introduce the materials found during the 2018 excavations for the attention of the academic community. In particular, the paper focuses on the description and characterization of the archaeological complexes under investigation, and, also, on their cultural-chronological attribution. Data. The cultural layer was not particularly rich but contained fragments of Neolithic, Eneolithic, and Bronze Age ceramics, stone tools, and waste left after stone processing. Three burials were examined in the excavation area. The first burial comprised the skeleton of a deceased person in a supine position; the head oriented to the north-northeast; the grave goods included iron items (a fragment of a boiler and of a bit, rod-shaped items, and a firesteel), grindstones, and flints. The second buried person was found in the seated position, leg bones bent at the knee joint, head oriented to northeast; the finds included a nonferrous metal ring, a bone pendant, a silicon wafer, and tubular beads. The third buried person was also in a seated position, head oriented to the northeast; no grave goods were found in the third burial. Also, two other burial constructions recovered on the site were partially examined. Results. The first burial was attributed to the Golden Horde period in the Middle Ages (the second half of the 13th or the 14th c.). The second burial has a number of parallels to burial complexes of mid-late Eneolithic era of the forest-steppe Volga region. The third burial was left unidentified in terms of its cultural-chronological attribution, granted the non-standard position of the skeletal remains in the grave and the absence of goods. Conclusions. The examination of the subterranean burial ground Maksimovka I has allowed to introduce the archaeological material of different periods, such as Neolithic, Eneolithic, Bronze, and Middle Ages.

Нарушенные парные погребения кожумбердынской культурной группы эпохи поздней бронзы Южного Зауралья

This article aims at discussing the time and the character (pragmatic or ritual) of disturbances in paired burials of Kozhumberdy cultural group of Late Bronze Alakul´ Culture in the Southern Urals and Western Kazakhstan. Data. The object of the study are Kozhumberdy paired burials, which were deliberately disturbed, including 19 simultaneous and 3 non-simultaneous graves. Results. The simultaneous burials are divided into two groups according to the degree of skeletal impairment. In the first group the remains of both deceased are equally broken; there are 10 of such burials. The skeletal impairment of pelvic and/or femur bones prevail. In the second group the remains of one of the deceased are broken to a greater degree; there are 9 such burials. As a rule, the female bones suffered more: the skull manipulation (removal, breaking) is their characteristic feature. The fact of the presence of vessels in situ in most graves and the accuracy with which the penetration was accomplished may serve as the evidence of the disturbances made by the contemporaries of the buried. There seems to be no pragmatic purpose for such disturbances: the absence of prestigious grave-goods in most undisturbed paired burials may serve as the indirect indication of this fact. This is supported by direct evidence as well because those who disturbed the graves were apparently not interested in the valuable jewelry; it was left in the disturbed part of the grave. Notably, the disturbance of non-simultaneous burials is like that of simultaneous graves: the skeletons are broken down to the pelvic and/or femur bones (1) and the skulls are removed (2). Conclusions. The disturbance of Kozhumberdy paired burials was carried out during post-burial rituals performed by the contemporaries of the deceased.

Grave Goods in Early Medieval Europe: regional variability and decline

This article analyses the use of grave goods in burials across early medieval Europe and how that use changed over the course of the 6th to 8th centuries CE with the widespread transition to unfurnished burial. It uses data gathered from published cemetery excavation reports from England, France, Germany, Belgium, Switzerland, and the Netherlands. The grave good use in these cemeteries was analysed using GIS methods to visualise regional differences, as well as statistical methods to analyse how grave good use evolved over time in those regions. This analysis revealed clear regional distinctions in grave good use, with England and Alamannia appearing similar, with relatively high levels of grave good use. Meanwhile, parts of Frankia and of Burgundy had considerably lower levels of grave good use. Distributions of individual artefact types tended to match those of overall numbers, but there were a few key exceptions, such as vessels, which followed a quite different pattern, being found in high numbers along the Frankish coast, but in much lower numbers elsewhere. Despite these overall trends, there was still considerable intra-regional and intra-cemetery variation that suggests communities and individuals had the ability to make highly individual choices about the way to bury their dead, along with the ability to subvert local norms. It also revealed that while there was a general decline in the use of grave goods across this period, and everywhere eventually reached the point of almost completely unfurnished burial, this decline occurred at different rates. In particular, there was a zone around the North Sea, including Kent, western Frankia, and the Low Countries, where there was little change in grave good use until it was suddenly abandoned in the early 8th century. Different types of objects declined at different rates across different regions, with few clear trends, suggesting that only personal accessories held a common significance across Europe; the meanings of all other object types were negotiated on a local basis.

Scythian Burial-Mound 7 in the “Vodovod” Group in the Lower Reaches of the Dniester River

Materials obtained during investigation of Scythian burial-mound 7 in the “Vodovod” group in 2017 near the village of Glinoye in the Slobozia District on the east bank of the Lower Dniester are published here for the first time. The burial-mound contained five burials – four in pits and one in a catacomb. The burials in pits had been deposited at the turn of the 4th century BC and the catacomb burial dated from the first third of the 3rd century BC. The graves belonged to ordinary members of the community but contained a fairly distinctive range of grave goods. It was made up of weapons (arrowheads and an axe) and horse harness (a bit and a cheek-piece), vessels (a wooden dish, hand-moulded pot and a hand-moulded bowl), tools (knives, awls, a needle, spindle whorls and an abrasive tool) and jewellery (rings, a metal bracelet, beads, pendants made of shell, oolitic limestone and canine teeth of dogs). In addition tassel-holders, a bronze mirror and a flint strike-a-light were found. A bronze ring from burial 7/2 reflects La Tène influence and the hand-moulded cup from burial 7/4 reflects Thracian influence on the material culture of the Scythians in the North-West Pontic region. In general the funerary rite and range of grave goods demonstrate the transformation of Scythian culture during the second half of the 4th and first half of the 3rd century BC.

On Studies of Task Bifferentiation between Men and Women in the Scandinavian Iron Age

Reiterated and cursorily criticised generalisations of attributes for male and female in grave goods, have since the first half of the nineteenth century created an oversimplified yet politically intricate image of a specific task differentiation between men and women in prehistory. Ideals of male and female roles and tasks in the interpreter’s contemporary society have been described as universals in terms of binary oppositional pairs, or spheres, such as private/domestic-public. The dichotomies used for analysing and attributing male and female tasks have given preference to stereotypes, and the very formulation of the oppositional concepts for activity areas expresses ideological valuations ofmale and female. This article stresses the need for analysing the origin of concepts, and it seeks new and alternative ways of perceiving task differentiation.