The 2020 Aronov Lecture with Dr. Annette Yoshiko Reed

In this edition of The Interview, Annette Yoshiko Reed(New York University) joins Bulletin editor RichardNewton for a conversation and discussion as part of the University of Alabama’s 18th annual Aronov Lecture. The Aronov Lecture invites an accomplished and internationally renowned research scholar in the field of religion to bring insights that can inform the larger work of the human sciences. Reed discusses her work on the tensions, rhetoric, and myths involved in the construction of Jewish and Christian identities in the late antique Mediterranean and beyond, as well as her current thinking about how we approach the past through remembering and forgetting. She shares with the audience engaging stories, thought-provoking scholarship, and practical advice on navigating academia and the development of research interests.

The Times of Caring in a Nuclear World: Sculpture, Contamination and Stillness

Care takes time. Caring, whether with, for, or about a living being or entity that is more-than-human, disrupts expectations of how a linear, human time should progress. To practice care for the contaminated, the lands, waters, and animate life altered by human industry, is to extend that indeterminacy into distant, deeper time. Aesthetic representation of the affective and ethical dimensions of care, in this extreme, offers an experience that can transfer the arguments about nuclear contamination into more nuanced and sensed responses and contributes to current thinking about care in the arts worlds. I was commissioned to make a sculpture exhibition in 2020 as part of an anthropological study into the future of the Sellafield nuclear site in West Cumbria, UK. The exhibition, ‘x = 2140. In the coming 120 years, how can humans decide to dismantle, remember and repair the lands called Sellafield?’, consisted of three sculptural ‘fonts’ which engaged with ideas of knowledge production, nuclear technologies, and the affective dimensions of care about/for/with the contaminated lands and waters. This article presents my intentions for the sculptures in their context of a nuclear-dependent locale: to engage with the experience of nuclear futures without adversarial positioning; to explore the agential qualities of the more-than-human; and to create a stillness expressive of the relationality of the human and the contaminated through which one could fathom what care might feel like. These intentions are alongside theories of time, aesthetics, and care across disciplines: care and relational ethics, science and technology studies, and nuclear culture.

Resolution of the 1st Ukrainian expert forum on abnormal uterine bleeding

The menstrual cycle is an important indicator not only of the female reproductive system health but also an integral part of women's health. The issues of therapeutic approaches for menstrual disorders, considering the general trend towards an increase in the proportion of this pathology among the total gynecological disorders in Ukraine, are susceptible and require close attention. The problem of abnormal uterine bleeding (AUB) has a significant impact on women and health care worldwide. Algorithms for the diagnosis and therapy of AUB need to be regularly revised as international recommendations are updated, clinical trials are published, and a new look at pathogenetic mechanisms is made.The prerequisites for holding of this Expert Forum were the updating of the FIGO classification of uterine bleeding in 2018, the NICE guidelines “Heavy menstrual bleeding: assessment and management” in 2018 and 2021, as well as the new conditions of the pandemic era, which has taken its toll on the care of patients with AUB.The Resolution summarized all data unaccounted for in the current clinical protocol for AUB issued in 2016 and updated data from international guidelines and key studies in patients with AUB; highlighted in detail current thinking on the pathogenetic therapy of functional AUB, with an emphasis on chronic AUB associated with ovulatory dysfunction (AUB-O) and endometrial disorders (AUB-E), as the most common; provided modern approaches to the management of chronic AUB associated with non-structural causes (ovulatory dysfunction and endometrial factors), and prevention of acute AUB for implementation in clinical practice and improving the provision of evidence-based medical care and individualized patient care.The Resolution aims to optimize clinical approaches to patient management and ensure therapy personalization, which together will improve the reproductive health and general well-being of Ukrainian women.

Using Principal–Steward Contracting and Scenario Planning to Manage Megaprojects

Performance on megaprojects is dismal. Megaprojects are complex, but people use constructs inappropriate in complex situations for their management, particularly contractual arrangements based on principal–agent governance and conventional project management, which is good at solving puzzles, but not at enlightening mysteries. I review current thinking. Principal–steward contracting is a liberal governance structure required in complex situations. Conventional project management emphasizes control at the expense of innovation. In cases of high uncertainty, innovation is required as unexpected events occur. Scenario planning is offered as a way of approaching the management of complex megaprojects, to construct narratives, and to identify alternative outcomes.

The Stranger

<p>How can humanity possibly become sustainable in the future if we cannot think or plan sustainably in the present? This project aims to challenge people’s current thinking, raising awareness that the issue of sustainability will not be resolved without a significant cultural shift in our relationship with our world’s environmental systems. The thesis addresses this through an architectural narrative conceived to enhance the viewer’s awareness of how our interdependent relationship with machines and industry has led to this dire situation. Prior to the Industrial Revolution the environment could regenerate and recover faster than humanity could destroy it. With the advent of the Industrial Revolution this changed and environmental degradation has rapidly increased out of control. The result is that today we need to evolve and change our thinking rather than be limited by our tools if we are to be sustainable. It is this at present unsustainable relationship between mechanical industry and human behaviour that this thesis exposes through speculative architecture. The investigation explores how architectural allegory can be an effective way of conveying a message with multiple layers of interpretation and meaning - a message capable of addressing important environmental, political, economic and social issues. The title of the thesis is taken from Albert Camus’s novel l’Étranger (The Stranger) as well as Georg Simmel’s essay “The Stranger”, which was written as an excursus to a chapter dealing with sociology of space in his book Soziologie. In this thesis, as an architectural allegory, the Stranger’s architectural habitat is composed of a myriad of integrated machines that symbolise our time and place identity: a Theodolite that surveys the land; a Clock that keeps the time; a Loom that reflects the folklore of fate; a Compass that represents direction, and a Camera Obscura through which the Stranger views his/her surroundings. The Stranger lives in the Camera Obscura, a compartment with a periscopic lens focused across the Cook Strait to South Island. When (s)he activates the Loom, it pulls the living compartment along tracks toward the core, where (s)he descends into the central volume of the Theodolite. A Compass on the top of the structure points towards landmarks across the Cook Strait while the mechanical workings are inspired by the internals of a mechanical Clock. The overall programme for the thesis investigation is an Aquaponics Lab, a self-contained environment that grows marine life in an aquaculture system, using their waste to fertilise plant life in a hydroponic system, and using their nutrients in turn to feed the marine life. The flora and fauna continually sustain one another in an eternal cycle - the machines replicating a perfect natural system. The thesis takes the form of a day in the life of the Stranger. The reader witnesses the sequential daily rituals of the Stranger as (s)he moves through the machines from sunrise to sunset.</p>

The Stranger

<p>How can humanity possibly become sustainable in the future if we cannot think or plan sustainably in the present? This project aims to challenge people’s current thinking, raising awareness that the issue of sustainability will not be resolved without a significant cultural shift in our relationship with our world’s environmental systems. The thesis addresses this through an architectural narrative conceived to enhance the viewer’s awareness of how our interdependent relationship with machines and industry has led to this dire situation. Prior to the Industrial Revolution the environment could regenerate and recover faster than humanity could destroy it. With the advent of the Industrial Revolution this changed and environmental degradation has rapidly increased out of control. The result is that today we need to evolve and change our thinking rather than be limited by our tools if we are to be sustainable. It is this at present unsustainable relationship between mechanical industry and human behaviour that this thesis exposes through speculative architecture. The investigation explores how architectural allegory can be an effective way of conveying a message with multiple layers of interpretation and meaning - a message capable of addressing important environmental, political, economic and social issues. The title of the thesis is taken from Albert Camus’s novel l’Étranger (The Stranger) as well as Georg Simmel’s essay “The Stranger”, which was written as an excursus to a chapter dealing with sociology of space in his book Soziologie. In this thesis, as an architectural allegory, the Stranger’s architectural habitat is composed of a myriad of integrated machines that symbolise our time and place identity: a Theodolite that surveys the land; a Clock that keeps the time; a Loom that reflects the folklore of fate; a Compass that represents direction, and a Camera Obscura through which the Stranger views his/her surroundings. The Stranger lives in the Camera Obscura, a compartment with a periscopic lens focused across the Cook Strait to South Island. When (s)he activates the Loom, it pulls the living compartment along tracks toward the core, where (s)he descends into the central volume of the Theodolite. A Compass on the top of the structure points towards landmarks across the Cook Strait while the mechanical workings are inspired by the internals of a mechanical Clock. The overall programme for the thesis investigation is an Aquaponics Lab, a self-contained environment that grows marine life in an aquaculture system, using their waste to fertilise plant life in a hydroponic system, and using their nutrients in turn to feed the marine life. The flora and fauna continually sustain one another in an eternal cycle - the machines replicating a perfect natural system. The thesis takes the form of a day in the life of the Stranger. The reader witnesses the sequential daily rituals of the Stranger as (s)he moves through the machines from sunrise to sunset.</p>

Long non-coding RNAs: novel regulators of cellular physiology and function

Long non-coding RNAs were once considered as “junk” RNA produced by aberrant DNA transcription. They are now understood to play central roles in diverse cellular processes from proliferation and migration to differentiation, senescence and DNA damage control. LncRNAs are classed as transcripts longer than 200 nucleotides that do not encode a peptide. They are relevant to many physiological and pathophysiological processes through their control of fundamental molecular functions. This review summarises the recent progress in lncRNA research and highlights the far-reaching physiological relevance of lncRNAs. The main areas of lncRNA research encompassing their characterisation, classification and mechanisms of action will be discussed. In particular, the regulation of gene expression and chromatin landscape through lncRNA control of proteins, DNA and other RNAs will be introduced. This will be exemplified with a selected number of lncRNAs that have been described in numerous physiological contexts and that should be largely representative of the tens-of-thousands of mammalian lncRNAs. To some extent, these lncRNAs have inspired the current thinking on the central dogmas of epigenetics, RNA and DNA mechanisms.

‘Ngāti Pukamata’ Virtual iwi: Using Facebook to manage whakapapa: a case study

<p>Social networking sites such as Facebook enable like-minded people to network around the subjects that are of interest to them. One such subject that has recently sparked interest is whakapapa. For Māori, whakapapa plays an important social, political and traditional role and Māori are beginning to establish themselves in various forms without relevance to physical location. The research uses kaupapa Māori and a grounded theory framework to examine contextual problems with crowdsourced whakapapa and how Facebook addresses these problems. The research findings reinforce current thinking about attitudes, behaviours user norms and expectations of Facebook interaction and crowdsourcing. To illustrate, this research argues that Māori are claiming a virtual space for their whakapapa which this research has determined as ‘Ngāti Pukamata’.</p>

‘Ngāti Pukamata’ Virtual iwi: Using Facebook to manage whakapapa: a case study

<p>Social networking sites such as Facebook enable like-minded people to network around the subjects that are of interest to them. One such subject that has recently sparked interest is whakapapa. For Māori, whakapapa plays an important social, political and traditional role and Māori are beginning to establish themselves in various forms without relevance to physical location. The research uses kaupapa Māori and a grounded theory framework to examine contextual problems with crowdsourced whakapapa and how Facebook addresses these problems. The research findings reinforce current thinking about attitudes, behaviours user norms and expectations of Facebook interaction and crowdsourcing. To illustrate, this research argues that Māori are claiming a virtual space for their whakapapa which this research has determined as ‘Ngāti Pukamata’.</p>

The Arts of Coexistence: A View From Anthropology

In this perspectives essay, I propose some ways in which current thinking in anthropology might inform the emergent cross-disciplinary field of coexistence studies. I do so following recent calls from within the conservation science community (including this special issue), acknowledging that understanding human-wildlife coexistence in the fractured landscapes of the Anthropocene1 requires being open to alternative approaches beyond conventional frameworks of conservation science and management (see for instance; Carter and Linnell, 2016; Pooley, 2016; Chapron and López-Bao, 2019; Pooley et al., 2020). The essay suggests that relational (non-dualist) ways of thinking2 in anthropology, often building on Indigenous philosophy and expertise, may help ground coexistence studies beyond Euro-Western modernist conceptual frameworks—frameworks that perpetuate exploitative and colonial logics that many scholars from across academia view as being at the heart of our current ecological crisis (e.g., Lestel, 2013; van Dooren, 2014; Tsing, 2015; Todd, 2016; Bluwstein et al., 2021; Schroer et al., 2021). By proposing “relations” rather than objectified “Nature” or “wildlife” as the more adequate subject of understanding and facilitating coexistence in shared landscapes, I understand coexistence and its study first and foremost as an ethical and political endeavor. Rather than offering any conclusive ideas, the essay's intention is to contribute some questions and thoughts to the developing conversations of coexistence studies scholars and practitioners. It does so by inviting conservation scientists to collaborate with anthropologists and take on board some of the current thinking in the discipline. Amongst other things, I suggest that this will help overcome a somewhat dated notion of cultural relativism—understood as many particular, cultural views on one true objective Nature (only known by Science), a perspective that explicitly and implicitly seems to inform some conservation science approaches to issues of culture or the “human dimensions” of conservation issues. Ultimately, the paper seeks to make a conceptual contribution by imagining coexistence as a dynamic bundle of relations in which the biological, ecological, historical, cultural, and social dimensions cannot be thought apart and have to be studied together.