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Author(s):  
Vital Sidarovich

The article provides information on five new locations of Roman coins from the Hrodna region of the Republic of Belarus: three hoards, as well as two collective finds that can be interpreted as parts of hoards. All of them are represented by denarii of the Roman Empire. Only in one of the deposits – from the village of Bačancy – there is a hybrid barbarian imitation of the imperial denarius. Another of the hoards, found near the village of Varanki, contains, in addition to denarii, fragments of cut silver items, which dates to the beginning of the Migration Period, which makes it possible to determine the date of hiding of this complex in the 5th century. All these finds were made in the course of illegal searches and, unfortunately, only one hoard (Bačancy) almost entirely ended up in the museum collection. The rest of the deposits went to private collections, which hinders their detailed study. Along with new finds in the Hrodna region, there are from 9 to 13 hoards of antique coins. Most of them consist of denarii of the Roman Empire (sometimes along with barbarian imitations). Of the other deposits, the most interesting are the hoard of Roman Republican denarii from under the village of Luckaŭliany, a complex of bronze Alexandrian tetradrachms from under the village of Turec and a hoard (?) of perforated aurei from under the village of Ambileŭcy. Most of the hoards of Roman coins from the Hrodna region can be associated with the East Germans (Pszeworsk and Wielbark archaeological cultures), who penetrated into the Neman River basin inhabited by Baltic tribes in the first half of the 1st millennium AD. It is with the Germans that the vast majority of the hoards of Roman Imperial denarii found on the territory of Barbaricum are associated. It is also possible that some of the hoards could have been deposited by the Balts, which are under powerful East German influence.


Author(s):  
István Péter ◽  

Abstract. Demographic Data of the First Ten Years of Existence of the Pitești Reformed Church in the Light of the Official Death Registries. In the last three centuries, many Hungarians in Transylvania went to work and live in the southern part of the Carpathians. At first, they went just for seasonal work, but later they become permanent migrants. They founded new Reformed parishes and schools in the new locations. We have data on the population of Pitești from 1844, when Sándor Ürmösy described the ethnic and confessional composition of the town for the first time, and he mentions 1,500 Hungarians in Pitești. As result of the Reformed missionary work, the first Reformed churches were established in the most important towns of old Romania in the mid-19th century. The documents of those times reveal to us data on the demographic, confessional, and ethnic composition of the population. In this study, I attempted to find the most important data on the first ten years in the life of the Pitești Reformed community linked to its members’ age of death, cause of the death, and occupation. Keywords: mission, Pitești, Reformed Church, old Romania, official death registries


2021 ◽  
Author(s):  
◽  
Sue Teo

<p>This thesis examines the pragmatic responses of Indian Hindus when their century-old Hindu community temples face threats of demolition by the Malaysian government. I argue that their compliance with the demolition is a subtle and pragmatic political act that manipulates their political standing as a minority community in order to safeguard their temples. I analyse the effectiveness of such pragmatic acts of compliance by the Indian Hindu communities, and the implications of their compliance for the political and social significance, as well as the sacredness of their demolished temples.  My ethnographic data is derived from in-depth interviews of the management committees and community members of three Hindu temples in Penang, and field observations of the rituals and ceremonies in these temples. During my fieldwork, these temples have either been demolished or are in the process of demolition. The management committees of these temples have relocated the statues of the deities into temporary buildings. My findings show that the Indian Hindu communities acquiesced to government demolition of their community Hindu temples to make way for development. In return for their compliance, the Hindu communities expected that the government is obligated to find new locations for them to rebuild their community temples. Their attempts to ensure the temples continuously exist in the area suggest that these temples, regardless of their shapes and sizes, have significance for the local Hindu communities. This significance it true both for members of the temple committee and the local Hindu community. Their compliance also suggests that the portability of these temples as sacred places.  The importance of the thesis is in its insistence that Malaysian Indian Hindus as minorities are not necessarily powerless in the face of dominance of the government. Instead, these Hindu communities are actively engaging with their political and social realities with pragmatic and subtle political actions such as demonstrating compliance. By complying with the demolition of their community temples, the Hindu communities are not only able to manoeuvre their ways through the dominance of the government, but they can also Hindu communities.</p>


2021 ◽  
Author(s):  
◽  
Sue Teo

<p>This thesis examines the pragmatic responses of Indian Hindus when their century-old Hindu community temples face threats of demolition by the Malaysian government. I argue that their compliance with the demolition is a subtle and pragmatic political act that manipulates their political standing as a minority community in order to safeguard their temples. I analyse the effectiveness of such pragmatic acts of compliance by the Indian Hindu communities, and the implications of their compliance for the political and social significance, as well as the sacredness of their demolished temples.  My ethnographic data is derived from in-depth interviews of the management committees and community members of three Hindu temples in Penang, and field observations of the rituals and ceremonies in these temples. During my fieldwork, these temples have either been demolished or are in the process of demolition. The management committees of these temples have relocated the statues of the deities into temporary buildings. My findings show that the Indian Hindu communities acquiesced to government demolition of their community Hindu temples to make way for development. In return for their compliance, the Hindu communities expected that the government is obligated to find new locations for them to rebuild their community temples. Their attempts to ensure the temples continuously exist in the area suggest that these temples, regardless of their shapes and sizes, have significance for the local Hindu communities. This significance it true both for members of the temple committee and the local Hindu community. Their compliance also suggests that the portability of these temples as sacred places.  The importance of the thesis is in its insistence that Malaysian Indian Hindus as minorities are not necessarily powerless in the face of dominance of the government. Instead, these Hindu communities are actively engaging with their political and social realities with pragmatic and subtle political actions such as demonstrating compliance. By complying with the demolition of their community temples, the Hindu communities are not only able to manoeuvre their ways through the dominance of the government, but they can also Hindu communities.</p>


2021 ◽  
Vol 11 (22) ◽  
pp. 11043
Author(s):  
Urs Giger ◽  
Stefan Kleinhansl ◽  
Horst Schulte

New locations for onshore technology, which have not been considered so far, must be developed to increase the total installed capacity of renewable energies, especially wind energy. For this purpose, cost-effective wind turbines, even in difficult-to-access locations, such as mountainous and high-mountainous areas, must be designed. This paper presents a novel wind turbine with a related control system that meets these requirements. The proposed turbine uses a multi-rotor configuration with five rotors arranged in a star shape configuration. Each rotor drive train combines up to 12 generators in a maintenance-friendly multi-generator concept. A suitable observer-based control for load mitigation in the full-load region is proposed for the multi-rotor and multi-generator design. Simulations are used to demonstrate the applicability and practical benefits of this concept.


2021 ◽  
Vol 135 (2) ◽  
pp. 153-164
Author(s):  
Robert C. Perry ◽  
Donald G. Keefe

Distributions of freshwater fish species in Labrador are poorly documented as the region is remote and sparsely inhabited. Here, we update distributions of four species native to the Labrador Peninsula based on data collected over 10 years: Burbot (Lota lota), Round Whitefish (Prosopium cylindraceum), Lake Trout (Salvelinus namaycush), and Slimy Sculpin (Cottus cognatus). In northern Labrador, our findings extend their ranges inland and northwest of their formerly reported distributions. Their presence in previously unknown locations indicates an alternative post-glacial colonization pathway to one previously proposed that suggested an isolated pocket of Lake Trout in a northern coastal area colonized through marine invasion. Instead, we suggest that overland colonization occurred when glacial Lake Naskaupi withdrew across Quebec into several northern drainages. In southern Labrador, we found Lake Trout and Round Whitefish to the southeast of their previously reported ranges. The discovery of an isolated population of Lake Trout in a remote location of southeast Labrador implies that they may have existed in the area historically (6000 years ago), but have undergone a range contraction with a warming climate. In addition, 22 new locations are documented for Lake Trout within their established range.


2021 ◽  
Vol 878 (1) ◽  
pp. 012018
Author(s):  
A Wenang ◽  
U Siahaan ◽  
R Ismanto

Abstract Culinary facilities are now experiencing rapid development and are increasingly popular among the public, especially teenagers in Jakarta or tourists who deliberately want to taste Indonesian culinary. This can occur due to changes in the lifestyle of the people of Jakarta in fulfilling food consumption. The people of Jakarta consume food not only to meet their basic needs, but also to find satisfaction with taste, service, atmosphere and scenery and it can be made as a hangout place with friends, colleagues, etc. With the changing patterns or trends of this society, it has prompted many entrepreneurs to build many culinary buildings in new locations. Going down the street in Jakarta to find a culinary place, is definitely very fun. Once fanatical food hunters, they are willing to take the time to hunt for their favorite dishes. Amazingly, this hunting continues to grow so that it often creates new communities. The fact that culinary activities will never die has even become a new hobby and new lifestyle for the people of Jakarta. As with the complexity of the city of Jakarta, the culinary in Jakarta is very varied. Almost all food both from within and outside the country can be found in Jakarta, one of which is in the area of Jalan Sabang which is already famous for its culinary hawker centers that can be enjoyed by any group of people, both upper, middle and lower class. It could be said, Jalan Sabang is a culinary facility for public spaces, especially for the Central Jakarta area


2021 ◽  
Vol 8 ◽  
Author(s):  
Mimi W. Tzeng ◽  
Oliver Floerl ◽  
Anastasija Zaiko

Globally, movements of commercial vessels can facilitate the spread of marine non-indigenous species (NIS) beyond their current biogeographic ranges. Authorities at potential destination locations employ a number of biosecurity risk assessment strategies to estimate threat levels from potential origin locations, vulnerability levels of specific destination regions, or the consequences of successful establishment of particular NIS species. Among the many factors and processes that have an influence on the probability that NIS will survive transport and establish successfully at new locations, vessel type has been identified as an important risk factor. Different vessel types have different structural and operational characteristics that affect their overall level of marine biosecurity risk. Several recent studies have examined subsets of vessel types or vessel characteristics for their ability to spread NIS. While high-quality information is available via these endeavors, it is fragmented and not readily available as an integrated resource to support biosecurity regulators or other end-users. In this study, we synthesize available empirical data on a wide range of vessel types and characteristics to develop a framework that allows systematic quantification of the relative risk of NIS transfer by common commercial vessel types. We explain our approach for constructing the framework, from selection of key risk factors for inclusion, to selection of which datasets to use for those risk factors. The framework output is a set of risk scores which denote the relative biosecurity risk of common commercial vessel types. To demonstrate a potential application of our framework, we applied the risk scores to vessel visit data for commercial ports around New Zealand and assigned a relative risk level per port based on the arrival frequencies of different vessel types. The resulting per-port risk levels matched closely with the results of a prior benchmark study that employed state-of-the-art risk modeling approaches. Our framework is based on globally relevant data, is simple to implement, and is adaptable as new empirical information arises. It can serve as a simple tool to determine the relative levels of vessel-related biosecurity risk associated with geographic shipping hubs, or it can be used as a vessel-specific “risk mask” for maritime transport models. It can be applied to any scientific or policy question that requires information on vessel type differences in relation to marine biosecurity risk.


2021 ◽  
pp. 662-675
Author(s):  
Mark Kligman

Music in the Jewish tradition is based on long-standing historic traditions and the influence of changing cultural surroundings as communities moved to new locations. This chapter begins by discussing textual sources, including biblical passages that describe the role of music in Jewish life and rabbinic sources that state music’s role during the ancient Temple service. Various regional traditions developed ranging from ancient Israel to communities throughout the Middle East, the Mediterranean, Spain, Europe, and the Americas. This chapter describes the practices of known liturgical musical traditions in Jewish communities of the last two hundred years, as these sources and documents allow us to best determine liturgical music in these contexts. The chapter focuses predominately on two main traditions—Ashkenazi and Sephardi/Mizrahi and three musical practices: cantillation, chant, and song.


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