‘K is for Keeper’: the roles and representations of the English gamekeeper, c. 1880–1914

The gamekeeper was an important but controversial presence in the late Victorian and Edwardian countryside. Admired by some for his skills in woodcraft and deep understanding of nature, for others the keeper was much less benign: a destroyer of wildlife; a barrier against wider public access to the land; and the upholder of fiercely contested laws. At a time when debates about the land and its present and future use formed a major part of contemporary political discourse, and when an urbanising society was investing ever more meaning in its idea of the rural, consideration of the keeper takes us beyond the study of field sports towards broader histories of the English countryside and its attendant ruralist culture. Situating the keeper in a dual setting of material production and recreational service provision, the following examines both what he did and was expected to do, and the ways in which this was represented. Not only were keepers active agents in their own representation, eager to project themselves as skilled professionals, they might also elicit support from unusual quarters. As will be seen, keeper representation was as varied as his many roles.

Household budget management and women’s position in peasant families in the Polish lands in the nineteenth and early twentieth centuries

This article attempts to answer the question about the position of women in Polish peasant families in the late nineteenth and early twentieth centuries based on the memoirs of rural women. Contrary to the claim that taking control over the household budget gave women more power on the farm, memoirs of peasant women show that it was rather an additional duty and responsibility. This problem mainly affected low-income families, where income from typically male activities was insufficient, so homemakers supported the family from the female part of the farm: gardening and dairy production. Thus, despite the decisive importance of women’s earnings for the household budget, their power in the family had only a symbolic dimension.

Unions and agricultural protests in inland Spain during the Transition: the example of Burgos province (1975–80)

This article analyses the creation of unions and the evolution of protests (demonstrations, tractor blockades) instigated by farmers in the province of Burgos, in the interior of northern Spain, during the period following the death of the dictator Francisco Franco known as the Transition (1975–80). The study uses press articles, documentation from the Civil Government and information gathered through personal interviews. The aim of the article is to show that the farmers of the interior of northern Spain – an electorally conservative region – also participated in the citizens’ protests that were the driving force behind the democratisation process in the country during the 1970s.

Conscription, rural populations and the dynamics of war and revolution in Ireland (1914–18)

Drawing on secret witness reports from Intelligence Officers of the Royal Irish Constabulary, and diplomatic correspondence from France’s representatives to Dublin and London, this article seeks to complement recent historiography and qualify our understanding of the period 1914–18 by engaging fully with the issue of compulsory military service from the outbreak of the conflict. It contemplates how fears of conscription contributed to the radicalisation of rural communities and demonstrates that opposition to conscription formed a solid political foundation for Sinn Féin. Britain’s determination to implement conscription to Ireland frightened civilian populations, gave rise to nationwide discontent, and attracted towards Sinn Féin populations likely to be drafted into the British Army. That study seeks to be a re-examination of the dynamics between the Irish revolution and the conscription scares and maintains that fears of compulsory service in Ireland significantly contributed to the victory of Sinn Féin candidates during the four electoral contests in 1917.

The language of space and ownership in rural New South Wales in the mid-nineteenth-century: rural workers

Language used in depositions in colonial New South Wales shows a mobile non-Aboriginal society of close surveillance, rumour and informing. This derived from the convict system. In response to this there was considerable play with marking and markers, including the widespread use of nicknames and emphasis on personal space. Outside of this was the dreamlike realm of entertainment to be had in public houses, Aboriginal camps and Chinese tents at the diggings. Aboriginal politics was present at all of these places but Aboriginal camps were also places of considerable danger.

The evolving economic importance of Polish forests between 1918 and 1945

Poland, going through three partitions and two wars, has suffered enormous losses across many dimensions. Polish forests have been damaged or destroyed by direct or indirect results of those tragic events and at the same time, timber and non-timber forest products played an important role in rebuilding the nation. This article illustrates the scale of the losses and the economic importance of Polish forests between 1918 and 1945. Actions of three partitioning states (Russia, Prussia and Austria) left the newly liberated Poland with damaged and destroyed forests. For example, during the Second World War, Germany protected its forests by shifting the entire burden of war supplies (that is, wood, game, resin and tanning bark) onto the forests of the occupied countries, including Poland. Despite being left in a bad condition, Polish forests were able to provide wood and non-wood products necessary for the reconstruction of the country and helped to jumpstart some of the sectors of the national economy. This article provides a review of the literature on twentieth century Polish forestry, with a specific focus on its changing economic importance, government perception and policy and the role of forestry to Polish economic, political and cultural life.

Women and estate management in the early eighteenth century: Barbara Savile at Rufford Abbey, Nottinghamshire (1700–34)

There is a rich and increasing body of research pointing to the significant role that elite women played in property management during the eighteenth century. In this article we examine the contribution of an elite widow, Barbara Savile, to the management of her son Sir George Savile’s extensive landholdings in Nottinghamshire and Yorkshire from 1700 until her death in 1734. We establish that Barbara Savile had a deep understanding of estate business and was a shrewd judge of character, expertise on which both Sir George and his stewards relied. She scrutinised account books, commissioned surveys for rental reassessment, was instrumental in the negotiation of wood contracts and was closely involved in the practical management of many aspects of tree and woodland management.

Clothing the New Poor Law workhouse in the nineteenth century

The workhouse remains a totemic institution for social historians, yet we still know very little about the day-to-day experiences of the indoor poor. Nowhere is this clearer than in discussions about workhouse clothing, which remain overwhelmingly negative in the literature and consistent with the predominant view of the workhouse as a place of suffering and humiliation. Yet more often than not, this view is based on relatively shallow empirical foundations and tends to rely on anecdotal evidence or on the uncritical use of subjective sources such as photographs, newspaper editorials and other cultural products. This article takes a different approach by looking again at the whole range of meanings that workhouse clothing held for paupers and those who oversaw its allocation, and at the practical and symbolic usages to which it was put by them. On the basis of this evidence the authors argue that, contrary to the orthodox view, workhouse clothing was rarely intended to be degrading or stigmatising; that it would have held very different meanings for different classes of paupers; and that, far from being a source of unbridled misery, paupers often found it to be a source of great strategic and practical value.

Cattle rights versus human rights: herdsmen–farmer clashes in Nigeria

Climate change across West Africa has provoked recurrent herdsmen–farmer clashes in the subregion. In Nigeria, the frequency and magnitude of the clashes and the resultant destruction of lives and property has become a cause for concern to both government and citizens. This is especially so because of the danger it poses to society and national security. Accordingly, the need for a close study of the problem can hardly be over-emphasised. This study historicises this unsavoury phenomenon in Nigeria as well as its social and economic cost to society. The research contends that the activities of the herdsmen in various Nigerian communities represent a contest between the values the nomads attach to their cattle and the farmers, to their crops/land. These values were overheated by the political undercurrent in Nigeria in recent times. Our study shows that, contrary to insinuations that herdsmen rein all the havoc in most Nigerian communities, some were the handiwork of criminals; hence, religious and ethnic bigots who have taken advantage of the crisis. Our analysis is partly descriptive and quantitative, and is based on secondary data and information culled from direct interviews from the field, as well as newspaper reportage.

Early Australian rabbit-proof fences: paling, slab and stub fences, modified dry stone walls, and wire netting

Fences were critical in the fight against rabbits in colonial Australia. Initially, domestic rabbits were farmed in pens or paddocks fenced with paling fences or walls. Wild-caught rabbits imported from England escaped and became serious pests from the 1850s. As their status changed from protected private property to a major pest, the functions of fences changed to fencing rabbits out. Legislation requiring or specifying rabbit-proof fences lagged several years behind recognition of rabbits as a problem. Most log and brush fences in infested districts were burnt to destroy rabbit harbour. Dry stone walls were modified in many ways; paling, slab, picket and stub fences were all tried, but were unsuccessful, and by 1886 netting was standard. Using examples from the rich agricultural Western District and the considerably poorer Mallee Region of Victoria, this article describes the many forms of rabbit fences used between the 1850s and the mid-1880s. All of the experimentation with different structures was by individual landholders, with colonial governments conspicuous by their lack of involvement until they erected rabbit-proof barrier fences.