Chapter 1 points out that the idea of free speech for all became widespread comparatively late. On the whole, it was treated as a prerogative of some people only, although an early exception was the Buddhist emperor Ashoka in India, who encouraged Buddhists of all persuasions to live and talk with each other and learn from each other, and people of different religions to do the same. Although it otherwise took a long time for free speech and expression to be extended to all, nonetheless, through different ages and cultures from antiquity to the present, the award of free speech, whether to some or to all, was seen as resulting in speech of a beneficial sort. That is why the title of this book speaks of good speech and its misuse, rather than simply of speech and its misuse.