scholarly journals A Classical Source for Petrarch’s Conceit of the Binding Knot of Hair: Apuleius’s Metamorphoses

Author(s):  
Camilla Caporicci

AbstractThe conceit of the beloved’s hair ensnaring and binding the poet’s heart and soul is common in Renaissance poetry and particularly widespread in the tradition of Petrarchan love lyric. The topos can be traced back to Petrarch’s canzoniere, or Rerum vulgarium fragmenta, in which Laura’s golden hair is often described in terms of knots and laces tying both the poet’s heart and soul. No classical antecedent has previously been identified for the image. In this study, I propose a possible classical source for the characteristic Petrarchan motif of Laura’s binding hair knot: Apuleius’s Metamorphoses, a manuscript of which the poet owned and which he read and annotated several times. In particular, I show how passages such as Lucius’s celebration of the beauty of women’s hair (Metamorphoses, II.8–9), and especially his declaration of love to Photis, an oath he takes on ʻthat sweet knot of your hair with which you have bound my spiritʼ (ibid., III.23), can be convincingly regarded as a source for Petrarch’s conceit. In addition to the value inherent in the detection of a new source for an influential Petrarchan topos, the present study may have some further implications. It could offer novel arguments for the dating of a series of Petrarchan poems, and it could foster a potentially fruitful reappraisal of the influence of Apuleius’s work on Petrarch’s vernacular poetry.

2007 ◽  
Vol 60 (3) ◽  
pp. 819-851 ◽  
Author(s):  
Kristine Louise Haugen

AbstractNotoriously Aristotelian in his poetic theory, linguistics, and natural philosophy, Julius Caesar Scaliger (1484–1558) also reimagined the lost love poetry that Aristotle himself was said to have written. Scaliger'sNew Epigramsof 1533 combine a distinctively humanist view of Aristotle as an elegant polymath with a sustained experiment in refashioning the Petrarchan love lyric. Most visibly in poems about dreams and dreaming, Scaliger educes his speaker's erotic despair from philosophical problems in contemporary Aristotelian accounts of the soul, knowledge, and personal identity. The strange but compelling texts that result form a crossroads for Scaliger's own identities as physician, philosopher, and poet.


1982 ◽  
Vol 13 (4) ◽  
pp. 116
Author(s):  
Robert W. Bernard ◽  
James Hutton ◽  
Rita Guerlac
Keyword(s):  

2001 ◽  
Vol 32 (4) ◽  
pp. 1115
Author(s):  
Matthew Woodcock ◽  
Anne Lake Prescott ◽  
Thomas P. Roche ◽  
William A. Oram
Keyword(s):  

2003 ◽  
Vol 34 (3) ◽  
pp. 890
Author(s):  
William J. Kennedy ◽  
Dennis Kezar
Keyword(s):  

1982 ◽  
Vol 25 (4) ◽  
pp. 1114-1122 ◽  
Author(s):  
Laurence Jacobs ◽  
José Wudka

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