A Classical Source for Petrarch’s Conceit of the Binding Knot of Hair: Apuleius’s Metamorphoses

The conceit of the beloved’s hair ensnaring and binding the poet’s heart and soul is common in Renaissance poetry and particularly widespread in the tradition of Petrarchan love lyric. The topos can be traced back to Petrarch’s canzoniere, or Rerum vulgarium fragmenta, in which Laura’s golden hair is often described in terms of knots and laces tying both the poet’s heart and soul. No classical antecedent has previously been identified for the image. In this study, I propose a possible classical source for the characteristic Petrarchan motif of Laura’s binding hair knot: Apuleius’s Metamorphoses, a manuscript of which the poet owned and which he read and annotated several times. In particular, I show how passages such as Lucius’s celebration of the beauty of women’s hair (Metamorphoses, II.8–9), and especially his declaration of love to Photis, an oath he takes on ʻthat sweet knot of your hair with which you have bound my spiritʼ (ibid., III.23), can be convincingly regarded as a source for Petrarch’s conceit. In addition to the value inherent in the detection of a new source for an influential Petrarchan topos, the present study may have some further implications. It could offer novel arguments for the dating of a series of Petrarchan poems, and it could foster a potentially fruitful reappraisal of the influence of Apuleius’s work on Petrarch’s vernacular poetry.

Indian Vernacular History-writing and Its Ideological Engagement

Indian Vernacular History-writing and Its Ideological Engagement: A Contemporary Account on Shivaji’s Visit to Agra (1666) in Brajbhāṣā Verse The visit of Shivaji Bhosle at Aurangzeb’s court in 1666 is a famous subject of modern historical and popular accounts. A contemporary relation of this event is to be found in vernacular poetry, which according to the Western understanding of traditional history should not be considered factually reliable. Academic research of at least the last two decades has seen many attempts to oppose this view and to theorize Indian vernacular literatures as legitimate ways of recording the past. This article offers an analysis of a few 17th-century Braj stanzas by Bhushan against the background of modern professional historical accounts, all of them devoted to the 1666 event, in order to demonstrate intersection points between two separately molded ways of intentional history-writing and to support the credibility of recording the past by the early modern poet.

Humanism and the Invention of Homophony

This chapter takes a broad view of sixteenth-century homophonic genres to argue that homophony is a potent solution for several aesthetic problems motivated by the demands of humanism. The frottola reflects the transformation of an improvised tradition into a literate one: composers designed flexible musical frameworks that accommodated varied courtly poems but that sacrificed musical trajectories for poetic ones. Midcentury musique mesurée arose from a philosophical movement rather than a musical one; its rhythmic experimentation interacts in elegant ways with its harmonic trajectories. The Lutheran cantional brings homophony to the sacred realm; the demands of rote learning and the character of borrowed melodies overrode the development of a metrically motivated text-setting schemes. Though these repertoires set texts in three languages and span one hundred years, they share an interest in vernacular poetry and text comprehensibility. And they encourage the same kinds of listening strategies manifested in the balletto repertoire.

Possibilities of Lyric

Opening to passion as an unsettling, transformative force; extending desire to the text, expanding the self, and dissolving its boundaries; imagining pleasures outside the norm and intensifying them; overcoming loss and reaching beyond death; being loyal to oneself and defying productivity, resolution, and cohesion while embracing paradox, non-linearity, incompletion. These are some of the possibilities of lyric that this book explores by reading Petrarch’s vernacular poetry in dialogue with that of other poets, including Guido Cavalcanti, Dante, and Shakespeare. In the Epilogue, the poet Antonella Anedda Angioy engages with Ossip Mandel’štam and Paul Celan’s dialogue with Petrarch and extends it into the present.

The Twelfth and Thirteenth Centuries

This chapter is concerned with the vernacular poetry of Europe in the twelfth and thirteenth centuries. Side-by-side with the monastic production and preservation of poetry, the castles and courts of the nobility became centres of culture. France, in particular, saw extensive poetic activity, notably in the genres of the chanson de geste and the troubadour lyric. Other French genres of the time include saints’ lives, romances, lais, and fabliaux; the use of the octosyllabic line for these poems is examined. Poetry in the Germanic languages, notably the Middle High German courtly epics and Minnesänger lyrics and the Old Norse eddic and skaldic poetry of Iceland, is discussed, as is the lyric poetry of Italy. The evidence for the experience of poetry in Dante’s Vita nuova is considered. The rhythmic variety of Middle English verse, it is argued, suggests some uncertainty in the adoption of French metres.