The Making of English National Identity

Author(s):  
Krishan Kumar
Author(s):  
Jenna M. Schultz

Through dynastic accident, England and Scotland were united under King James VI and I in 1603. To smooth the transition, officials attempted to create a single state: Great Britain. Yet the project had a narrow appeal; the majority of the English populace rejected a closer relationship with Scotland. Such a strong reaction against Scotland resulted in a revived sense of Englishness. This essay analyzes English tactics to distance themselves from the Scots through historical treatises. For centuries, the English had created vivid histories to illuminate their ancient past. It is evident from the historical works written between 1586 and 1625 that authors sought to maintain a position of dominance over Scotland through veiled political commentaries. As such, their accounts propagated an English national identity based on a sense of historical supremacy over the Scottish. This was further supported through the use of language studies and archaeological evidence. After the 1603 Union of the Crowns, these stories did not change. Yet, questions arose regarding the king's genealogy, as he claimed descent from the great kings of both kingdoms. Consequently, historians re-invented the past to merge their historical accounts with the king's ancestral claims while continuing to validate English assertions of suzerainty.


Author(s):  
Alec Ryrie

The outline of the English Reformation under Henry VIII and the later Tudors is no longer heavily contested. While politically led and slow to take root, it eventually took shape as a decisively Reformed Protestant, even Calvinist, Reformation with a stress on the doctrine of predestination, even though Cranmer retained some traditional trappings in his Prayer Books. Terms such as ‘Anglican’ and ‘via media’ ought not to be applied to the Church of England before 1662. However, that church’s subjugation to the state and the central position it acquired in English national identity helped to sow the seeds of later Anglican distinctiveness. The Reformation’s legacy for modern Anglicans is divisive, and it is used dishonestly, as a weapon, by all sides. This is in part because the true extent of its popularity in its own time remains open to dispute.


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