Notes On Supplementary Plates Lxi-Lxiv

1947 ◽  
Vol 16 (48) ◽  
pp. 143-144

The majority of the photographs that follow are of monuments in Byzantium and Asia Minor. Unfortunately extant buildings are nearly all of the Roman Imperial period, when the Asiatic cities were largely rebuilt. The fortification walls, however, are mostly Hellenistic. Monuments—even city-walls—earlier than Alexander are rare in Ionia. The terms of the Peace of Callias in 449–8 are obscure, but it seems almost certain that demilitarization of coastal cities was among them. Thuc. (iii. 33) speaks of Ionia in general as άτɛíχoτoς in 427 and applies the same epithet to other cities on the coast (Clazomenae, Lampsacus, Cyzicus). Under the Diadochi these cities rebuilt their defences, and the walls now extant, all down the coast as far as Caunus, are nearly all Hellenistic. The extant ruins of Byzantium are later still. Apart from the Obelisk of Theodosius, stolen from Egypt, and the Serpent Column, stolen from Delphi, the thirdcentury Gothic column is the earliest considerable monument now standing. The Turkish occupation played havoc in the past with the antiquities: not that wanton vandalism was practised, but they were strangely indifferent. Now, however, Turkish archaeologists are playing a distinguished part in the excavations and their journal Belleten cannot be disregarded by European workers.

2004 ◽  
Vol 54 ◽  
pp. 79-93 ◽  
Author(s):  
William Anderson

AbstractPilgrimage happens when a place becomes the focus of veneration because of its association with a person or event. Pilgrim cults from the past can sometimes be identified by grouping certain types of material evidence, although interpretation of a cult's historical meaning is only possible once the material has been fully assessed. This study considers what sorts of information can be drawn from the archaeological context of a group of clay ampullae; miniature flasks originating from Asia Minor in late antiquity.


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