Visible and apostolic. The constitution of the Church in High Church Anglican and non-juror thought. By Robert D. Cornwall. Pp. 215. Newark: University of Delaware Press/London–Toronto: Associated University Presses, 1993. 0 87413 466 8

1995 ◽  
Vol 46 (2) ◽  
pp. 368-369
Author(s):  
Mark Goldie
2021 ◽  
pp. 139-168
Author(s):  
Michael Ledger-Lomas

This chapter discusses Victoria’s deeply fractious relationship with the Church of England. She came to the throne determined not just to maintain but also to reform the Church by promoting the liberal clergy who could make it a more charitable and representative institution. Resistance to the royal promotion of liberalism from Tractarians and Ritualists who loathed Protestantism and Erastianism—state meddling in spiritual matters—made her increasingly aggressive in her determination to broaden the Church, as she pressed for legislation to stamp out liturgical experiments which hinted at a hankering after the spiritual authority of the Church of Rome. Victoria’s feeling that she could defend the Church by making it more representative of the Protestant nation not only set her against high church people, but blinded her to the principled objections that many Protestant Dissenters nursed to its establishment. Her alarmed response to their talk of disestablishment, especially in Wales, further narrowed Victoria’s understanding of liberalism.


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