Social theory in Christian countries before the French revolution.

2016 ◽  
pp. 58-66
Author(s):  
Wilson D. Wallis
Author(s):  
Robert Wokler ◽  
Christopher Brooke

This chapter re-examines the controversy over the nature and extent of Rousseau's influence on the French Revolution of 1789. It does so against the background of the Lettre sur la musique françoise and the uprising which he claimed this work had averted, rather than in the more customary context of the Contrat social and the chain of political events that text may have heralded or initiated. It argues that in effect, if not by design, the Lettre constitutes a critique of the musical philosophy of Rameau—a critique which Rameau himself attempted to refute in his own replies to Rousseau's text. Moreover, it was in the course of Rousseau's formulations of his rejoinders to the counterattacks of Rameau that he came to develop the ideas of the Lettre as a part of his more general social theory—and, indeed, as that part which was to prove the most politically radical in tone and the most revolutionary in its implications.


2018 ◽  
Vol 15 (2) ◽  
pp. 207-226
Author(s):  
Maciej Junkiert

This article aims to examine the Polish literary reception of the French Revolution during the period of Romanticism. Its main focus is on how Polish writers displaced their more immediate experiences of revolutionary events onto a backdrop of ‘ancient revolutions’, in which revolution was described indirectly by drawing on classical traditions, particularly the history of ancient Greeks and Romans. As this classical tradition was mediated by key works of German and French thinkers, this European context is crucial for understanding the literary strategies adopted by Polish authors. Three main approaches are visible in the Polish reception, and I will illustrate them using the works of Zygmunt Krasiński (1812–1859), Juliusz Słowacki (1809–1849) and Cyprian Norwid (1821–1883). My comparative study will be restricted to four works: Krasiński's Irydion and Przedświt (Predawn), Słowacki's Agezylausz (Agesilaus) and Norwid's Quidam.


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