The Silent Majority Myth

NASPA Journal ◽  
1971 ◽  
Vol 9 (1) ◽  
pp. 32-36
Author(s):  
Neil Murray
Keyword(s):  
1970 ◽  
Vol 1515 (33) ◽  
pp. 188, 190188, 190
Author(s):  
WILLIAM E. HENRY
Keyword(s):  

1985 ◽  
Vol 6 (4) ◽  
pp. 349-365 ◽  
Author(s):  
Jon Gulowsen

An analysis of a University branch of the Norwegian Union of State Employees, where the author was shop steward for three years, shows that formal attempts to practice democracy may be futile. Local unions boards become overloaded with bureaucratic tasks, and the members passive and alienated. Supported by a silent majority, the leaders can rule without giving the impression of being an oligarchy. This transforma tion of democracy into hearocracy is attributed to the combination of administrative and political functions in large unions. It concludes that union democracy would benefit from a clearer distinction between these two areas.


2020 ◽  
Vol 8 (9S) ◽  
pp. 109-110
Author(s):  
Tanvee Singh ◽  
Lakshmi Goparaju ◽  
Aviram M. Giladi ◽  
Oluseyi Aliu ◽  
David H. Song ◽  
...  

2011 ◽  
Vol 31 (3) ◽  
pp. 309-325 ◽  
Author(s):  
Shahram Akbarzadeh ◽  
Joshua M. Roose
Keyword(s):  

2021 ◽  
Vol 17 (49) ◽  
pp. 223-232
Author(s):  
Elena Nosenko-Stein ◽  

The book by the well-known historian and anthropologist Galina Zelenina deals with some problems of the historical experience of baptized Jews in the Pyrenean peninsula. The scholar explores some issues of life under the severe control of the Inquisition and social surroundings through the perspective of cultural anthropology, stressing the problems of the “silent majority” and its identity. Zelenina emphasizes that conversos were located between two worlds whilst being Others to both, relativists and multiculturalists of the period. She also stresses the ethnic and racial aspects of enmity towards Marranos in Spain and Portugal. This ethnic component of anti-Jewish attitudes were, according to the author, first signs of the racial anti-Semitism of the 19th–20th centuries. Drawing on various sources, Zelenina considers different issues of the life and experiences of crypto-Jews under circumstances of control and hatred. Among these were rites of passage, rituals which canceled baptism, the role of women in the rituals of “new Christians”, general gender aspects of the culture of conversos, food practices of Marranos, and the specific “competition” of narratives about sanctity between Christians and crypto-Jews. The scholar pays attention to the specifics of the bloody libel against “new Christians” in Spain and deviant sexuality which was often connected with Jews and Marranos. Concluding her book, Zelenina returns to the racial aspect of many accusations against Jews of the period under investigation and considers them from an anthropological perspective.


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