AbstractThe Algerian war resituated the meaning of “Muslims” and “Jews” in France in relation to religion and “origins” and this process reshaped French secular nationhood, with Algerian independence in mid-1962 crystallizing a complex and shifting debate that took shape in the interwar period and blossomed between 1945 and 1962. In its failed efforts to keep all Algerians French, the French government responded to both Algerian nationalism and, as is less known, Zionism, and did so with policies that took seriously, rather than rejected, the so-called ethnoreligious arguments that they embraced—and that, according to existing scholarship, have always been anathema to French laïcité. Most scholars on France continue to presume that its history is national or wholly “European.” Yet paying attention to this transnational confrontation, driven by claims from Algeria and Israel, emphasizes the crucial roles of North African and Mediterranean developments in the making of contemporary France.
Obstinate Hebrews. Representations of Jews in France, 1715–1815. By Ronald Schechter. [Studies on the History of Society and Culture, vol. 49.] University of California Press, Berkeley [etc.] 2003. viii, 331 pp. $60.00.
