The Message Is Seen

2021 ◽  
pp. 162-210
Author(s):  
Sarah C. Schaefer

Chapter 4 moves from France to England, where the growth of fervent evangelical Protestantism and a massive publishing industry resulted in an exponential increase in the reproduction and adaptation of Doré’s imagery. At the heart of this chapter are the monumental religious works produced for the Doré Gallery, established in London in 1868. By relying on consistent compositional structure and highly legible narratives, Doré’s biblical paintings cohere to evangelical principles and functioned counterdiscursively to the visual cultures of spectacle that shaped much of Victorian experience. While French audiences derided Doré’s efforts at painting, British viewers eagerly consumed these works, which were offered in the heart of the commercial art district and provided wholesome entertainment that counterbalanced the more suspect spectacles of nearby neighborhoods. This was a context in which commercialism and religious experience overlapped and which became, as one commentator put it, “where the godly take their children.”

Author(s):  
Jack R. Friedman

Alexandria is a poor Romanian woman who obtains solace and support from a community of evangelical Christians. Alexandria lives with delusional guilt that she is responsible for many evil crimes. Having borne a son out-of-wedlock while living with her impoverished mother in her village, Alexandria is hospitalized for mental illness. With the compassion and fellowship of her new Christian friends, Alexandria finds acceptance and hope. However, in the context of post-socialist Romania—formerly Eastern Orthodox and currently striving for all that is modern—evangelicalism is so unfamiliar as to seem bizarre. The psychiatrist treating her at the publicly-funded psychiatric hospital where Alexandria lives is baffled by her religious experience and thinks of them only as signs of mental illness. Alexandra’s story illuminates the way fledgling religious movements (here, evangelical Protestantism) may collide with established religious sensibilities and biomedical protocols for treating schizophrenia.


2002 ◽  
Vol 47 (3) ◽  
pp. 294-297
Author(s):  
David M. Wulff
Keyword(s):  

1996 ◽  
Vol 41 (2) ◽  
pp. 191-192
Author(s):  
Terri Gullickson
Keyword(s):  

1986 ◽  
Vol 31 (10) ◽  
pp. 797-798
Author(s):  
Ralph W. Hood
Keyword(s):  

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