“Western Gods Meet in the East”: Shapes and Contexts of the Muslim-Jesuit Dialogue in Early Modern China

2012 ◽  
Vol 55 (2-3) ◽  
pp. 517-546 ◽  
Author(s):  
Zvi Ben-Dor Benite

AbstractThis essay is concerned with the possibilities and limitations of the Jesuit-Islamic dialogue in China in the sixteenth and seventeenth centuries. It presents and discusses evidence for the interest of Chinese Muslims and Jesuits in each other almost from the outset, immediately after Matteo Ricci’s arrival in China. Muslims read Jesuit material and even incorporated it in their own works. Chinese Muslims were not, however, interested in Jesuit doctrines because of a shared monotheist faith: Chinese Muslims clearly saw Christianity not as a sister faith but as a Western one, and that was the main reason for their interest. With regard to the tendency to compare Jesuits and Chinese Muslims as two rivals competing for success in the Chinese world of ideas, the Chinese Muslim scholars should be considered not as rivals of the Jesuits but primarily as Chinese scholars engaging Jesuit knowledge and using it selectively for their own purposes.

2013 ◽  
Vol 671-674 ◽  
pp. 2285-2289
Author(s):  
Jing Luo ◽  
Wei Min Guo ◽  
Ying Huang

Given the research findings concerning the Sino-west hybrid style buildings in early modern China are abundant but are lack of systemic pectination, this paper analyzes the related research findings from an integrative and classified perspective, especially makes a detailed review on the early modern vernacular architecture, which possess the characteristic of local evolution, and the national style of Chinese buildings in early modern times. Furthermore, the paper points out deficiencies in previous researches in the early modern Sino-west hybrid style buildings, and puts forward the urgent problems must be solved.


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