Chapter Four. The History Of The Qumran Community In The Light Of Recently Available Texts

2007 ◽  
pp. 67-90
Keyword(s):  
2021 ◽  
Vol 19 (1) ◽  
pp. 99-133
Author(s):  
Joel Marcus

Abstract The critics of JBHT in this issue have questioned three main aspects of the book: its assertion that early Christians competed with people who believed that John the Baptist was the principal figure in the history of salvation, its assertion that early in his career the Baptist was a member of the Qumran community, and the way in which the book situates the Baptist in relation to Second Temple Judaism in general. The article addresses these concerns, rebutting certain objections but acknowledging areas in which the book could have been more nuanced or further developed.


1990 ◽  
Vol 81 (1/2) ◽  
pp. 192
Author(s):  
Frederick J. Murphy ◽  
P. R. Callaway
Keyword(s):  

1990 ◽  
Vol 40 (1) ◽  
pp. 125
Author(s):  
J. A. Emerton ◽  
P. R. Callaway
Keyword(s):  

Author(s):  
Timothy H. Lim

‘Jewish sectarianism in the Second Temple period’ contextualizes the Dead Sea Scrolls within the history of Second Temple Judaism and discusses the origins and history of the Qumran community of the Essenes. The period began under Persian rule, when Cyrus adopted a policy of religious tolerance. Alexander’s conquest of Judaea led to Hellenistic rule, until the Maccabaean revolt gained Jewish freedom. The Qumran–Essenes did not view Maccabaeans as legitimate rulers, so left the group before the Hasamonaean dynasty began. Judaism at this time comprised many sects. Some, such as the Qumran–Essenes, were introversionist and isolated, whereas others were reformist and remained in wider society.


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