Photo Art Project ‘Female Multi-Component Associative Image ‘Fern Blossom’. Part 1

The author’s idea. What the phenomenon of ‘Fern blossom’ is, whereas according to scientific data, the fern does not bloom and does not form inflorescences. Fern flower in the East Slavic mythology has the character of a magical plant that gives a person magical power. With the help of the fern flower, the owner of it could understand the language of animals and trees, see hidden precious treasures under the ground, heal people from various diseases, predict the future and more. It is believed that the fern blossom can be found only on Ivan Kupala night. This holiday is traditional in Ukraine and is named after the Christian Saint John the Baptist, but originates in the distant past from the pagan faith.

Shrine Politics and Non-Institutional Religiosity

The Mrtvalj spring is an integral part of a more complex sacred landscape, the center of which is the Shrine of St. John the Baptist located in Podmilačje near Jajce, Bosnia and Herzegovina. The shrine is a multi-confessional pilgrimage destination that is also very popular within the wider region. The Mrtvalj spring is one of the key stops in pilgrimage itineraries, but it is not only a sacred place within pilgrimage practices. In this paper the conceptualization of the Mrtvalj spring’s sacredness is examined as a reflection of the relationship between the religious and the political. The author analyzes the relationship between the shrine’s politics, which are based on the ideas of a “Bosnian Lourdes” and a shared shrine, and the spring as a focal point for the shared non-institutional practices of believers of various religious affiliations. She aims to show that a shared sacred site does not necessarily have to be controversial, and calls for a revalorization of non-institutional religiosity, which has proved to be a rich phenomenon for the study of interreligious relations

Kajian Teologis Kegagalan Pendangan Umum Yang Mengusung Yohanes Pembaptis Sebagai Mesias

Jesus asked his disciples, saying, “Whom do men say that I the Son of man am?” (Matt. 16:13, Mark. 8:27), then John the Baptist was the top answer, followed by Elijah, Jeremiah. This study uses a biblical study of the meaning of the whom do men say (general opinion) by using a qualitative writing method that is studied by biblical exegesis supported by various sources related to this research. Here it is found that public opinion greatly influences one's personal belief and confession of their faith in Jesus Christ. There is a meaning behind the rejection of Jesus' messiahship by carrying the popular John the Baptist figure. Perhaps if he announced himself as the Messiah, and waged a rebellion against the Roman empire which was colonizing Israelit at that time, it would be inconceivable if that happened. Researchers found the answer that the importance of personal spiritual experience closely with God between times when the truth became unpopular. By adhering to the Word of God, the Church of God can stand firm which is built on a solid rock foundation (Petra), namely Jesus Himself.

Zu den Heiligennamen „Bartholomäus“ und „Johannes“ im Siebenbürgisch-Sächsischen, die auf biblische Heilige und deren Geburtstage zurückgehen

The article initially covers the historical information regarding two biblical saints „Saint Bartholomew“ and „John the Baptist“ and their birthdays. In vernacular documents from 1900 to 1980 inclusively, the Transylvanian-Saxon names „Bartholomew“ and „John“ were related to the respective saint. The vernacular documents show that their birthdays were playing a role in seasonal determination for peasant work as well as being used in descriptive country sayings, in idioms and in traditional customs. The case examples are taken from the Transylvanian-Saxon Dictionary, the North Transylvanian Dictionary, as well as relevant specialist and vernacular literature.

Jesus in Context

Jesus changed our world forever. But who was he and what do we know about him? David Wenham's accessible volume is a concise and wide-ranging engagement with that enduring and elusive subject. Exploring the sources for Jesus and his scholarly reception, he surveys information from Roman, Jewish, and Christian texts, and also examines the origins of the gospels, as well as the evidence of Paul, who had access to the earliest oral traditions about Jesus. Wenham demonstrates that the Jesus of the New Testament makes sense within the first century CE context in which he lived and preached. He offers a contextualized portrait of Jesus and his teaching; his relationship with John the Baptist and the Qumran community (and the Dead Sea Scrolls); his ethics and the Sermon on the Mount, his successes and disappointments. Wenham also brings insights into Jesus' vision of the future and his understanding of his own death and calling.

Playing Second Fiddle- Harmony Or Timidity?!

In Playing Second Fiddle, Frances vividly narrates how as a female, one can still play a significant and fulfilling role as the sacrificial lamb or ‘second fiddle’ that can eventually open doors for other females to excel or succeed! Using many biblical examples, Frances shows how significant accomplishments occurred through many people who played second fiddle (cannon fodder) roles such as John the Baptist for Jesus Christ the Saviour of the world; Andrew for Peter who later became the ‘rock’ among the disciples of Jesus; or Barnabas for John Mark who became the author of the first gospel in the bible. In her life experience, she was the first visibly Christian Fellowship female to serve as a Hall President in Africa Hall, the only female and only student to complete a pioneering M.Sc. programme in Pharmaceutical Chemistry as well as the first established Ghanaian female lecturer in the then Faculty of Pharmacy (now Faculty of Pharmacy and Pharmaceutical Sciences). Focusing on female leadership in KNUST and in the Pharmacy Profession, the author cites the instance of at least four females including her, (and myself) who were nominated for the post of Pro-Vice-Chancellor in KNUST, but none got elected for the position. Eventually, the next female nominated for the position after her turn was successfully elected and moved on to be elected as the Vice-Chancellor! Apparently, some people must act as sacrificial lambs or forerunners (cannon fodders) for the ultimate to be realized! Her experiences in the pharmacy profession also tell the same story: although the Pharmaceutical Society of Ghana (PSGH) has been in existence for about 85 years, no female has been elected President. The closest is the Vice-President position of which she was the first among the three that have so far been elected; with the hope that eventually a female president will one day emerge! The book concludes with some useful advice to all females who may aspire for leadership positions in the Ghanaian society: such as being assertive, but with decorum; working hard, encouraging and mentoring others, etc. in order to succeed.

Scripture, Prophecy, and Knowledge of Christ in Origen

This chapter examines why Origen focuses closely on Christ and what it means for understanding prophecy. It argues that Origen’s focus on Christ can be understood as a response to the challenges of Marcionism. Earlier chapters examined somatic prophecy: that is to say, predictions of the future. Early Christian writers interpreted Old Testament prophecies as predictions of Christ, and doing so was an important anti-Marcionite strategy. However, christological prophecies were not only read in a somatic sense, that is, as predictions of Christ’s incarnate life. Many verses in the Bible were also read as pneumatic prophecies of Christ not as an incarnate human in time, but as the second person of the Trinity, outside time. As Origen claims, prophecies of this kind can ‘teach much theology’, functioning as pneumatic revelations of Christ as Logos and of God’s triune being. In answering the Marcionites’ claims that Old Testament prophecies were unreliable, Origen had to formulate positions on scripture’s epistemological status and also on how scripture relates to knowledge of God. This chapter therefore examines both Origen’s explicit response to the Marcionites, but also his notions of time, inspiration, and revelation, and examines a case study of John the Baptist as a prophet who unites the three senses of prophecy. It concludes that Christ is at the centre of Origen’s thought about prophecy, as the ultimate content of all somatic, psychic, and pneumatic prophecy.