Chapter 4. The Human Predicament

2020 ◽  
pp. 97-123
Keyword(s):  
2020 ◽  
Vol 10 (1) ◽  
pp. 72-86
Author(s):  
Christopher Clulow

Psychoanalytic understanding of the human predicament pays more attention to developmental experiences within families of origin, of whatever form, than to the communities in which they grow up. Recent critiques of attachment theory draw attention to cultural factors that question measures of attachment security based on WEIRD (Western, Educated, Industrialised, Rich, and Democratic) family assumptions, and emphasise instead the significance of trust for individual and community well-being. Music forms part of the communications web in all societies, and arguably precedes language in connecting and separating people. This exploratory contribution will consider the role music, and jazz in particular, can play in communication, considering both its connective and disruptive potential within families and communities. Using clinical illustration, it will consider jazz as a metaphor for couple psychoanalysis.


Futures ◽  
1989 ◽  
Vol 21 (6) ◽  
pp. 671-673
Author(s):  
Michael Redclift
Keyword(s):  

1987 ◽  
Vol 68 (801) ◽  
pp. 25-34
Author(s):  
Augustine Shutte
Keyword(s):  

2020 ◽  
pp. 12-26
Author(s):  
G. J. Warnock
Keyword(s):  

Author(s):  
David Benatar

This chapter examines suicide as one response to the human predicament. It is argued that while suicide can bring relief from appalling quality of life, it is not a cost-free exit from the human predicament. Even when it is the least bad option, it nonetheless involves annihilation. Moreover, it fails to address the problem of meaninglessness at any level. Indeed, it often (even though not always) exacerbates that problem by limiting the sorts of meaning that are sometimes attainable. Various arguments supporting a categorical opposition to suicide are examined and rejected. These include arguments that suicide amounts to murder, that it is irrational, unnatural, and cowardly. The interests of others sometimes do but sometimes do not render suicide wrong. The finality of death makes suicide a momentous decision, but it does not always make suicide wrong. The conditions under which suicide is and is not a reasonable option are discussed.


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