6. “I like to be in America”: Postwar Puerto Rican Migration, the Culture of Poverty, and the Moynihan Report

2019 ◽  
pp. 162-192
Author(s):  
Robin Marie Averbeck

Chapter 4 explores the fate of the idea of a culture of poverty, tracing how it went from an idea articulated mostly by liberals for ostensibly liberal reasons to being a popular idea on the neoconservative right. It particularly explores how Daniel Patrick Moynihan contributed to this conservative version of the culture of poverty by his refusal to recognize the problems with the Moynihan Report and his engagement with neoconservative outlets and authors. Critiques of the culture of poverty articulated by leftists and civil rights activists are also explored, contrasting their emphases to that of Moynihan and other liberals and neoconservatives. The work of Edward Banfield is presented as the culmination of an idea which, while it originally tried to justify helping the black poor, ultimately ended up assisting a reactionary turn against them. The chapter argues, however, that this potential was built into the culture of poverty idea as articulated by liberalism, embedded as it was in racial capitalism. As it concludes, racial liberalism is liberal racism.


Author(s):  
Robin Marie Averbeck

Chapter 3 traces the history of the idea of a culture of poverty while unpacking its racist content. Of particular importance is Daniel Patrick Moynihan and his report on the black family, known as the Moynihan Report. Chapter 3 explores how Moynihan distilled various tropes and memes in articulating a theory of black poverty that placed the primary blame on the supposed pathologies of the black family and community. Chapter 3 also explains the background of that idea and how the various versions of it differed, looking at the writing and work of Oscar Lewis, Michael Harrington, and Kenneth Clark among others. Also emphasized is how the culture of poverty idea allowed liberals to sidestep the issue of the role of capitalism and the market in black poverty, making it very effective for maintaining racial capitalism even during the height of the challenge from below the civil rights movement presented.


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