The War Against COVID-19 and Body Theology: A Relational
                    Response

Chapter 1 introduces the reader to the scope of the work, situates it in the scholarly field, and defines terms repeatedly used throughout the book, such as bodily experience, difference, constructive theology, and body theology. The chapter notes that the important question regarding bodily experience is not whether but how it will be valued. All experience is essentially bodily experience, and theology as a critical inquiry into our being in the world needs to consider experience as a resource by attending to bodily experience and the way it situates us in the world. The chapter previews the book’s aim to provide a robust and complex notion of “body theology” and demonstrate what kinds of analyses this re-envisioned approach can do, and to offer an integrated view of the role of perception in bodily experience.

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Mr Paul: Masculinity and Paul’s self-presentation (1 Cor 11–13)

In die Skriflig/In Luce Verbi ◽

10.4102/ids.v50i2.2001 ◽

2016 ◽

Vol 50 (2) ◽

Cited By ~ 1

Author(s):

Jeremy Punt

Keyword(s):

Queer Theory ◽

Masculinity Studies ◽

Gendered Language ◽

Self Presentation ◽

Contemporary Context ◽

Body Theology

Notwithstanding all the corporeal and gendered language in the Pauline letters, the apostle’s bodiliness and masculinity so far has received little attention. In the 1st-century context masculinity reigned by default and provides the contemporary context for teasing out the corporeal and gendered overtones in the Pauline letters, especially in Paul’s self-presentation. Recent and intersecting masculinity studies, body theology and queer theory provide useful tools for engaging Paul as man and his bodily-focussed, gendered approach in his letters. A focus on both Paul as embodied man and his corporeal, gendered approach enable alternative readings of his letters’ concern with corporeality and the related relationships between bodies, power and life in the communities he addressed.

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