scholarly journals Carried away: 'revisioning' feminist film theory toward a radical practice.

2021 ◽  
Author(s):  
Kimberley Radmacher

""It's difficult to believe that after over 30 years of feminist theory "breaking the glass ceiling" is still a term often heard from women professionals. Still, while women continue to make up a trifling percentage of CEOs in Fortune 500 companies, and are continually paid 72% of the wages of their male counterparts, 2 small advances continue to be made by women in both these areas? Yet, one profession that stands out as persistently keeping women on the outside looking in is mainstream filmmaking, especially directing. Indeed, no woman has ever won an Oscar for directing, and women are rarely nominated in the category, most likely because women direct less than 1 % of mainstream films. While women continue to chip their way up the corporate ladder, albeit excruciatingly slowly, women directors of mainstream films are actually declining in numbers. It is ironic that it should be in the area of filmmaking that women have made such small progress. The implication of feminist film criticism's rifts and divisions, played out in theories of heterogeneity or what makes up a feminist aesthetic, typifies the continuing contribution that feminist criticism has made to critical and ultural studies on a whole. Much current critical theory is indebted to feminist film theory, but in tum, critical, psychoanalytic, post structuralist and cultural studies' influences on radical feminist theory have effected--or at least influenced--a shift that tends to privilege a critical practice dealing primarily with image/representation. As a result, feminist approaches to media have centred on '[re]reading' popular culture through a narrow feminist paradigm which in film criticism, especially, has meant that dominant critical strategies chiefly have been limited to a political tactic of "reading against the grain," rather than a tactic of producing contemporary feminist films."--Pages 2-3.

2021 ◽  
Author(s):  
Kimberley Radmacher

""It's difficult to believe that after over 30 years of feminist theory "breaking the glass ceiling" is still a term often heard from women professionals. Still, while women continue to make up a trifling percentage of CEOs in Fortune 500 companies, and are continually paid 72% of the wages of their male counterparts, 2 small advances continue to be made by women in both these areas? Yet, one profession that stands out as persistently keeping women on the outside looking in is mainstream filmmaking, especially directing. Indeed, no woman has ever won an Oscar for directing, and women are rarely nominated in the category, most likely because women direct less than 1 % of mainstream films. While women continue to chip their way up the corporate ladder, albeit excruciatingly slowly, women directors of mainstream films are actually declining in numbers. It is ironic that it should be in the area of filmmaking that women have made such small progress. The implication of feminist film criticism's rifts and divisions, played out in theories of heterogeneity or what makes up a feminist aesthetic, typifies the continuing contribution that feminist criticism has made to critical and ultural studies on a whole. Much current critical theory is indebted to feminist film theory, but in tum, critical, psychoanalytic, post structuralist and cultural studies' influences on radical feminist theory have effected--or at least influenced--a shift that tends to privilege a critical practice dealing primarily with image/representation. As a result, feminist approaches to media have centred on '[re]reading' popular culture through a narrow feminist paradigm which in film criticism, especially, has meant that dominant critical strategies chiefly have been limited to a political tactic of "reading against the grain," rather than a tactic of producing contemporary feminist films."--Pages 2-3.


2016 ◽  
Vol 2 (2) ◽  
pp. 133-154
Author(s):  
Sue Thornham

John Hill has described the ways in which male-centered narratives of British “working-class films” of the 1980s and 1990s mobilize the idea of the working-class community as “a metaphor for the state of the nation.” Writing on films of the same era by women directors, Charlotte Brunsdon deems it more difficult to see these films as “representations of the nation.” There are, she writes, “real equivocations in the fit between being a woman and representing Britishness.” This article explores this issue, arguing that the history of British cinema to which Hill's chapter contributes is not only bound up with a particular sense of British national identity, but founded on a particular conception, and use, of space and place. Taking Andrea Arnold's Red Road (2006) as its case study, it asks what it is about this sense of space and place that excludes women as subjects, rendering their stories outside of and even disruptive of the tradition Hill describes. Finally, drawing on feminist philosophy and cultural geography, it suggests ways in which answering these questions might also help us think about the difficult questions raised by Jane Gaines, in a number of articles, around how we might think together feminist film theory and film history.


2017 ◽  
Vol 90 (3) ◽  
pp. 241-242
Author(s):  
Mariah Devereux Herbeck

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