“East West, Home’s Best”: Feminist Politics of Sue Townsend in Bazaar and Rummage

This paper discusses the social reasons for agoraphobia as a psychological disorder as observed in the women characters of British playwright Sue Townsend’s issue-based play Bazaar and Rummage (1982). The depiction of three agoraphobic women in a context characterised by patriarchal dominion constitutes the core of Townsend’s play. Although their problematic condition is presented rather comically, from their accounts, it seems apt to argue that societal oppression is the reason for their longlasting seclusion and constant fear of the outside world. The play offers a rummage sale as an opportunity for women to step outside and conquer their fear. Accordingly, in terms of presenting the psychological condition of women characters and associating the possible solution to their problem with a market occasion, Townsend’s play illustrates an example of feminist criticism. In this study, the play’s analysis is based on the 1980s context dominated by Thatcher politics, and Townsend’s portrayal of agoraphobia is discussed as a criticism of her society in which patriarchal hegemony plays a central role in women’s forced confinement.

Female Island: Jean Rhys’s Wide Sargasso Sea

Two leading articles of feminist hue – “The Laugh of the Medusa” (1976) and “Feminist Criticism in the Wilderness” (1981) – by two seminal figures, Hélène Cixous and Elaine Showalter respectively, grant a new look at Jean Rhys’s novel Wide Sargasso Sea. Two main themes that come to the fore from these two articles with reference to Rhys’s novel are the male-dominated female zone and the importance of female writing for women. Both critics mention the strong hold of patriarchy on women, which is quite obvious in Antoinette’s condition in Rhys’s novel. Next, both Cixous and Showalter claim that while men see the female domain as a dark space, women should stick to their female domain and express themselves through writing. And this is what Rhys does in her novel; she gives a voice to the mad woman in the attic, Antoinette, who has been put there and tagged mad by her husband. By exploring the similarities between feminist criticism in Cixous’s and Showalter’s articles and Rhys’s novel, this study aims to show that although Wide Sargasso Sea is a revolutionary novel with its ability to give the mad woman back her individuality, it is not strong enough to create a world where this woman can experience her individuality.

Feminist Criticism in Virginia Woolf’s To the Lighthouse and Ibrahim Ahmed’s Janî Gel

This paper investigates the concepts of Feminism and Feminist Criticisms to identify their features in two novels; Virginia Woolf’s To the Lighthouse and Ibrahim Ahmed’s Janî Gel. The theoretical and historical backgrounds of Feminism and the other Feminist Criticisms are presented according to their importance. The paper then introduces the two novels by presenting their plot summary. This paper tries to answer how two prominent writers, one British and one Kurdish, discuss women issues. The author wants to investigate whether both writers’ cultural upbringing and social background affect the way they present women in their respective novels. Through quotations taken from the novels, one learns about the writers’ ideas regarding women’s issues; economic, social, psychological, and political. In conclusion, the present study argues that women’s experiences in English society and Kurdish society have many similarities; however, despite the many similarities, there lay differences regarding the attitudes of both writers towards women issues and representation. For instance, Wood presents an ideal female character to oppose women’s traditional roles in society in her novel. On the other hand, Ahmed paints vivid imagery of what women go through without solid women characters. Thus, this paper hopes to provide future students and researchers with helpful material on Feminism, Feminist Criticisms, and the analysis of both novels, especially the Kurdish one, since research is scarce on it.

A Critique of Twentieth Century Feminist Criticism

Feminist criticism arose in response to developments in the field of the feminist movement. Many thinkers such as John Stuart Mill, Mary Wollstonecraft raised their voice against the injustice done to women in every sphere of life. As this gained momentum throughout the world, feminist also awakened to the depiction and representation of women in literature which is one of the influential medium of socialization and culture. They argued that woman and womanhood are not biological facts but are given social constructs. One is not born a woman, but becomes one through culture and socialization. At first, feminist criticism was reactionary in the nature in the sense that they exposed stereotypical images of women in the literature. These images of women were promulgated by the male writers. These images of women were what men think of women. Gradually, feminist criticism moved from this phase to more constructive work. They unearthed many women writers that were either suppressed or neglected by the male literary tradition. In this way, they created a separate literary tradition of women writers. Feminist critics divided this tradition in such phases as feminine phase, feminist phase and female phase. They also studied the problems faced by female creative writers. They used theories from post-structuralism, Marxism, psychoanalysis to study the nature of female creativity. They also realized that there is an innate difference between male and female modes of writing. Feminist critics also exposed the sexiest nature of man-made language. They also exposed phallic centrism of much of the western literary theory and criticism. They also started to study the language used by the women writers. Simon De Beauvoir, Virginia Woolf, Elaine Showalter and Juliet Mitchell are some of the feminist critics discussed in this paper.

Oppression towards Women as Depicted in Marge Piercy’s Selected Poems

This present study would like to examine how women are oppressed by the patriarchal society in the selected poems written by one of the contemporary American female writers, Marge Piercy. Marge Piercy is particularly known as a female writer as well as a feminist activist. She has written numerous works, including novels and poetry books, which explore issues about women. Piercy’s poems are mostly known to be simple and vivid. Observing the use of figurative language and the diction in Piercy’s selected poems, entitled “A Work of Artifice” and “Barbie Doll”, in the light of feminist criticism, this article would like to show how oppression is done towards women and how it results in the silencing, shaping, and subordinating of women. In the poems, the oppression is mostly operated subtly and systematically through various cultural institutions, such as education, family, and media. Women, as a result, are trained to believe in the voice of the patriarchal society and to behave following what the patriarchal society demands. The long-practiced oppression has hindered women to develop to their fullest as human beings. The poems can be read as a medium to voice women’s experiences and to criticize the established patriarchal system and its oppression towards women.

Feminist Criticism in Virginia Woolf’s To the Lighthouse and Ibrahim Ahmed’s Janî Gel

This paper investigates the concepts of Feminism and Feminist Criticisms to identify their features in two novels; Virginia Woolf’s To the Lighthouse and Ibrahim Ahmed’s Janî Gel. The theoretical and historical backgrounds of Feminism and the other Feminist Criticisms are presented according to their importance. The paper then introduces the two novels by presenting their plot summary. This paper tries to answer how two prominent writers, one British and one Kurdish, discuss women issues. The author wants to investigate whether both writers’ cultural upbringing and social background affect the way they present women in their respective novels. Through quotations taken from the novels, one learns about the writers’ ideas regarding women’s issues; economic, social, psychological, and political. In conclusion, the present study argues that women’s experiences in English society and Kurdish society have many similarities; however, despite the many similarities, there lay differences regarding the attitudes of both writers towards women issues and representation. For instance, Wood presents an ideal female character to oppose women’s traditional roles in society in her novel. On the other hand, Ahmed paints vivid imagery of what women go through without solid women characters. Thus, this paper hopes to provide future students and researchers with helpful material on Feminism, Feminist Criticisms, and the analysis of both novels, especially the Kurdish one, since research is scarce on it.

Obraz dojrzewania w obozie Zagłady. Relacja Haliny Birenbaum To nie deszcz, to ludzie

The aim of this article is to illustrate the manner in which stories about the process of becoming mature in the reality of the labour camp are built, in the context of the findings of feminist criticism. The author of the story examined is Halina Birenbaum, known from her numerous previously published personal accounts on this subject. In an interview with Monika Tutak-Goll It's not the rain, it's people, she evokes previously undisclosed emotions related to her stay in Birkenau. The camp events she recalls provide a significant supplement to the existing image of girls and women, attracting attention to this aspect of life in the camp. They are also proof of the relationship, recognized by psychologists and psychiatrists, between the experiences of life in a concentration camp and the attempt to return to the post-camp normality.

“Where is my revolution” – the world in the eyes and works of Maria Sadowska

Reviewed is a selection of works composed by woman artist composer and songstress Maria Sadowska. These include songs from the “Women's Day” record and from a film of the same title, as well as “Revolution” from the “Table of Contents” album. Due to the method of interpretation I use, the criticism is feminist. I selected precisely these said works for study mainly because the artist has been largely inspired by mothers of feminist thought, such as Susan Sontag, Barbara Kruger and Simone de Beauvoir. The topics touched upon by the artist definitely fall within the interests of feminist criticism. And I hope that taking up the subject of feminism in this context is a timely response to current public interest.