Recently, we have witnessed an explosion of studies and discussions claiming that Neanderthals engaged in a range of “symbolic” behaviors, including personal ornament use (Radovčić et al. 2015), funerary practices (Balzeau et al. 2020), visual arts (Hoffmann et al. 2018), body aesthetics (Roebroeks et al. 2012), etc. In Palaeolithic archaeology, it has become mainstream to axiomatically infer from these putative behaviors that Neanderthals engaged in symbol use and that Neanderthals thus possessed some form of language. Rudolf Botha’s bombastic title Neanderthal Language: Demystifying the Linguistic Powers of Our Extinct Cousins provides a detailed and very critical overview of the archaeological hypotheses and speculations about Neanderthal language.
Book Review of Death and Changing Rituals: Function and Meaning in Ancient Funerary Practices, edited by J. Rasmus Brandt, Marina Prusac, and Håkon Roland