Labour, Solidarity and the Social Constitution

2021 ◽  
pp. 229-258
1990 ◽  
Vol 20 (2) ◽  
pp. 195-207 ◽  
Author(s):  
John D. Greenwood

2015 ◽  
Vol 33 (4) ◽  
pp. 77-101 ◽  
Author(s):  
Erica Burman

This paper revisits Fanon’s relationship with psychoanalysis, specifically Lacanian psychoanalysis, via a close reading of his rhetorics of childhood – primarily as mobilized by the ‘Look, a Negro!’ scenario from Black Skin, White Masks, the traumatogenic scene which installs the black man’s sense of alienation from his own body and his inferiority. While this scene has been much discussed, the role accorded the child in this has attracted little attention. This paper focuses on the role and positioning of the child to reconsider Fanon’s ideas, in relation to his contribution to the social constitution of subjectivity, arguing that reading Fanon alongside both his citations of Lacan and some aspects of Lacanian theory opens up further interpretive possibilities in teasing out tensions in Fanon’s writing around models of subjectivity. Finally, it is argued that it is where Fanon retains an indeterminacy surrounding the child that he is most politically fruitful.


1992 ◽  
Vol 10 (1) ◽  
pp. 1-18 ◽  
Author(s):  
John D. Greenwood

1996 ◽  
Vol 17 (3) ◽  
pp. 365-395 ◽  
Author(s):  
Christel Lane ◽  
Reinhard Bachmann

1998 ◽  
Vol 16 (2) ◽  
pp. 131-148 ◽  
Author(s):  
Spencer E. Cahill

This paper proposes a sociology of the person that focuses upon the socially defined, publicly visible beings of intersubjective experience. I argue that the sociology of the person proposed by Durkheim and Mauss is more accurately described as a sociology of institutions of the person and neglects both folk or ethnopsychologies of personhood and the interactional production of persons. I draw upon the work of Goffman to develop a sociology of the person concerned with means, processes, and relations of person production. I also propose that the work of Goffman, Foucault, and others provides insights into the contemporary technology of person production and into how its control and use affects relations of person production. I conclude with a brief outline of the theoretical connections among institutions of the person, folk psychologies, the social constitution of the person, and the prospect of a distinctively sociological psychology.


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