Guilds and the Parish Community in Late Medieval East Anglia, c. 1470–1550. By Ken Franhill. York: York Medieval, 2001. ix + 237 pp. $90.00 cloth.

2002 ◽  
Vol 71 (1) ◽  
pp. 191-193
Author(s):  
Richard L. Greaves
2002 ◽  
Vol 33 (2) ◽  
pp. 480
Author(s):  
Katherine L. French ◽  
Ken Farnhill

Author(s):  
Juliana Dresvina

Chapter 8 discusses the evidence for the cult of St Margaret in late-medieval England. A map is used to plot the ecclesiastical dedications to the saint and known locations of production or circulation of her life’s manuscripts. The chapter offers suggestions for St Margaret’s greater popularity in the region of East Anglia.


Author(s):  
Juliana Dresvina

Given that the cult of St Margaret was particularly strong in the East Anglian region (a quarter of all church dedications to St Margaret in England are found in Norfolk and Margaret was the most popular late-medieval name in that region), it is unsurprising that fifteenth-century East Anglia engendered three lives of St Margaret, commissioned by local patrons: by John Lydgate, by Osbern Bokenham, and by a compiler of MS BL Harley 4012, which used to belong to Anne Harling of East Harling. Chapter 6 discusses their sources, context, patrons, special features, and manuscripts.


Author(s):  
Juliana Dresvina

Chapter 5 surveys the known references to St Margaret appearing in medieval English religious drama, parish pageants in London and East Anglia, and civic triumphs of Queen Margaret of Anjou. It also introduces a discussion of a link between St Margaret and St George in late-medieval culture.


Author(s):  
Carol M. Meale

The manuscripts discussed here, Oxford, Bodleian Library, Tanner MS 407 and New Haven, Yale University Library, Beinecke 365, were produced roughly contemporaneously and within a relatively small geographical area. Tanner is the work of one man, Robert Reynes of Acle, and is noted for the eclecticism of its contents. Beinecke, meanwhile, was the work of two scribes, the first anonymous, the second Robert Melton of Stuston. The first copyist’s work is largely religious and exemplary; Melton’s contributions are non-literary, consisting of prayers and copies of accounts and deeds relating to his role of steward to the Cornwallis family. Study of content is complemented by analysis of the structure of each book while comparison of the dramatic texts lends particularity to the taxonomic distinctions which must be drawn between them.


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