Latin Verse Inscriptions - Albert B. Purdie: Latin Verse Inscriptions. Pp. 203. London: Christophers, 1935. Cloth, 4s. 6d.

1936 ◽  
Vol 50 (1) ◽  
pp. 27-28
Author(s):  
Ronald Syme
Keyword(s):  
2021 ◽  
Vol 57 ◽  
pp. 74-95
Author(s):  
Hazel J. Hunter Blair

The Order of the Holy Trinity for the Redemption of Captives (or Trinitarian Order) is one of the least studied continental religious groups to have expanded into thirteenth-century England. This article examines shifting notions of Trinitarian redemption in late medieval England through the prism of the order's writing about Yorkshire hermit St Robert of Knaresborough (d. 1218). Against the Weberian theory of the routinization of charisma, it demonstrates that Robert's inspirational sanctity was never bound too rigidly by his Trinitarian hagiographers, who rather co-opted his unstable charisma in distinct yet complementary ways to facilitate institutional reinvention and spiritual flourishing in the fourteenth and fifteenth centuries.


1936 ◽  
Vol 57 (4) ◽  
pp. 487
Author(s):  
J. Whatmough ◽  
Albert B. Purdie
Keyword(s):  

1935 ◽  
Vol 4 (12) ◽  
pp. 151-159 ◽  
Author(s):  
C. J. Ellingham
Keyword(s):  

‘As I battled with this wind, miserable and blue-nosed, I reflected that if—which heaven forfend—I had had to write a copy of verses about it, I should have called it Eurus, coupled with the most horrific epithet to be found in the Gradus; further, that it was a pity that no one had ever thought of names for the golfing winds. The names of the winds, that one used in doing Latin Verses, gave one a distinct picture of their different personalities, even if it were not quite the same picture that a Roman young gentleman would have had. One thought of them, I am afraid, not as blowing from any particular quarter, but as fitting into a particular part of those jig-saw puzzles called Hexameters and Pentameters. Thus those two entirely opposite characters, Boreas and Zephyrus, seemed to me rather like one another in that they were both sulky, disagreeable creatures who declined to help one in one's utmost need, namely, in getting the end of the line first. They would do no more than fill some position in the middle. That is to be a fair weather friend indeed, since every one knows that when once you have got your tag for the end the deuce is in it if you cannot fit in the rest somehow. Eurus and Auster were far more obliging; they were good, willing fellows, who would lend a hand anywhere in reason if you were not too fussily particular about the sense. Favonius was not trustworthy. As long as he was only wanted to serve in a hexameter he was friendly and useful, but try to use him in a pentameter, and he would plant his four feet firmly on the ground like an obstinate mule so that nothing could be done with him.’


1950 ◽  
Vol 43 (11) ◽  
pp. 171
Author(s):  
J. F. C. R.
Keyword(s):  

1972 ◽  
Vol 25 (4) ◽  
pp. 429-439
Author(s):  
Leo M. Kaiser
Keyword(s):  

No one seems yet to have appreciated that what is the earliest Latin verse of the New World is also its earliest extant verse by any visitor from the Old World. Furthermore, no one has paid any attention to the very poems themselves.The poet was Alessandro Geraldini (ca. 1455-1524), Italian humanist, diplomat, and churchman. A native of Umbria, Geraldini went to school in Italy, but later left for Spain with his older brother, Antonio, the two bringing with them, like their famous contemporaries Peter Martyr and Marineus Siculus, the influence of the new learning of the Renaissance. At the age of twenty-one, Alessandro served under Ferdinand and Isabella as the Castilians defeated the Portuguese at Toro. He became cupbearer to Isabella, and traveled with Antonio, when the latter was secretary to John II of Aragon, on visits to Francis II, Duke of Brittany, and to Edward IV of England.


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