Macbeth: Absolutism, the Ancient Constitution, and the Aporia of Politics

2007 ◽  
pp. 208-232 ◽  
Author(s):  
Peter C. Herman
Keyword(s):  
2018 ◽  
Vol 62 (3) ◽  
pp. 663-684 ◽  
Author(s):  
ASHLEY WALSH

AbstractThe pamphlet controversy caused by the proposal of William III to maintain a peacetime standing army following the Treaty of Ryswick (1697) tends to be understood as a confrontation of classicists and moderns in which the king's supporters argued that modern commerce had changed the nature of warfare and his opponents drew on classical republicanism to defend the county militia. But this characterization neglects the centrality of the Saxon republic and ancient constitution in the debate. English opponents of the standing army, including Walter Moyle, John Trenchard, and John Toland, went further than adapting the republicanism of James Harrington, who had rejected ancient constitutionalism during the Interregnum, to the restored monarchy. Their thought was more Saxon than classical and, in the case of Reverend Samuel Johnson, it was entirely so. However, the Scot, Andrew Fletcher of Saltoun, adapted neo-Harringtonian arguments to argue that modern politics could no longer be understood by their Gothic precedents. Above all, the king's supporters needed either to engage ancient constitutionalists on their own terms, as did one anonymous pamphleteer, or, as in the cases of John, Lord Somers, and Daniel Defoe, reject the relevance of ancient constitutionalism and Saxon republicanism completely.


Author(s):  
Ryu Susato

This chapter discusses the theoretical connection between Hume’s arguments on imagination in theTreatise and opinion in Essays, Moral and Political, through which Hume’s keen awareness of the fragility of civilisation and the changeability of our social systems is elucidated. Although commentators have tended to base their understandings of Hume as a conservative thinker on his repeated emphasis on the importance of custom and habit to consolidate our beliefs, Hume’s anti-rationalism and emphasis on custom do not necessarily lead him to defend ‘tradition’ as such indiscriminately. Rather, his point lies in revealing that what is normally considered ‘tradition’ in fact consists of nothing but public opinion concerning what is thought to be established. This chapter will also reveal that this viewpoint is consistent with Hume’s criticism of the myth of the ancient constitution and social contract theory. This point is vital for our understanding of the ‘historical’ Hume, because some of his contemporaries criticised his History not only for his alleged Toryism, but also for his inconsistency with these earlier standpoints.


Archaeologia ◽  
1809 ◽  
Vol 2 (2) ◽  
pp. 341-352
Author(s):  
Charles Mellish
Keyword(s):  

I have read with attention Mr. Maseres's View of the ancient Constitution of the English Parliament; and have received great information from many ingenious remarks there made on a subject, confessedly obscure and intricate.


Archaeologia ◽  
1773 ◽  
Vol 2 (1) ◽  
pp. 341-352
Author(s):  
Charles Mellish

I Have read with attention Mr. Maseres's View of the ancient Constitution of the English Parliament; and have received great information from the many ingenious remarks there made on a subject confessedly obscure and intricate.


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