John K. Hale and J. Donald Cullington, The Complete Works of John Milton: Volume VIII: De Doctrina Christiana

2013 ◽  
Vol 28 (1) ◽  
pp. 81-82
Author(s):  
Paul Hammond
2010 ◽  
Vol 104 (1) ◽  
pp. 69-92
Author(s):  
Christopher John Donato

This essay seeks to put to rest the notion that John Milton was an antinomian, by offering a concise summation of the relevant chapters of De doctrina Christiana that discuss his views on the covenants, the law and the gospel, and Christian liberty.1 Defining antinomian is a difficult task, as its manifestations throughout history have not been monolithic.2 During the seventeenth century in England, two kinds, broadly speaking, existed: 1) doctrinal antinomianism; and 2) licentious antinomianism.


1936 ◽  
Vol 51 (7) ◽  
pp. 463 ◽  
Author(s):  
Maurice Kelley ◽  
Charles R. Sumner ◽  
James Holly Hanford ◽  
Waldo Hilary Dunn

Author(s):  
Dustin D. Stewart

The introductory chapter elaborates definitions of two opposed but entangled poetic tendencies, calling one mortalist and the other spiritualist. It draws extended examples from John Milton (particularly from Paradise Lost [1667] and De Doctrina Christiana); from Edward Young (especially from Night Thoughts [1742–6], identified as the poem central to the study); and from several late twentieth- and early twenty-first-century Anglophone poets, including Lucie Brock-Broido, Michael Symmons Roberts, Danez Smith, Tracy K. Smith, and Kevin Young. Some of these writers, the chapter argues, surprisingly keep alive a poetics of disembodiment derived from the Enlightenment. The introduction ends with a discussion of some relevant questions in literary criticism (concerning materialism, Pre-Romanticism, historical poetics, and lyric studies) and then a personal word about the author’s perspective on the spiritualities explored in the book.


1986 ◽  
Vol 81 (2) ◽  
pp. 444
Author(s):  
Gordon Campbell ◽  
Maurice Kelley ◽  
John Milton
Keyword(s):  

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