scholarly journals Was the Biblical King David Affected by Hypothermia?

2002 ◽  
Vol 57 (6) ◽  
pp. M364-M367 ◽  
Author(s):  
L. Ben-Noun
Keyword(s):  
1991 ◽  
Vol 12 (2) ◽  
pp. 93-99
Author(s):  
Karl Erich Grözinger

The Jewish belief in a final redemption brought about by a kingly messiah, the descendant of the dynasty of King David, emerged in biblical times under specific historical and ideological circumstances which are gone long ago. Nevertheless, the core of the messianic idea remained within Judaism and became even stronger and stimulated Jewish yearnings and thought. Around this core of messianic belief grew, in the course of time, a garland of interpretations which sought to accommodate the persisting messianic hope to the new historical situations and even more to the changing philosophical and theological thought. Regarding all the messianic testimonies handed down to us, we might find three major types of interpretation depicting the messianic events: There is the more traditional apocalyptic view, then a somewhat distinct philosophical-rationalistic one and finally a mystical approach to messianism.


Author(s):  
Kelly J. Murphy

As one of the most famous figures from the Historical Books of the Hebrew Bible, rivaled perhaps only by King David, the reception histories of Samson and the women of Judges 13–16 are extensive. The major events in the narrative found in Judges 13–16 involve not only Samson but also the women of the story: an unnamed mother, an unnamed Philistine wife, an unnamed prostitute, and, perhaps most illustrious of all, the named Delilah. This essay briefly outlines some of the major questions and concerns voiced by the many later readers and interpreters of Samson, revealing how the story of Samson, both in and outside the biblical text, is also a story about the women who appear in this account.


1975 ◽  
Author(s):  
Edward F. Campbell , Jr.

Ruth, a tale of human kindness and just dealing far beyond the norm, contains elements that for centuries have been the subject of debate. With a sprightly translation and a commentary rich in informed speculation, Professor Campbell considers the questions of layman and scholar alike. Finding no overt mighty acts, the layman asks, “Why was Ruth included in the Bible at all? Where is God?” Professor Campbell shows that God is not only present throughout but is indeed the moving force behind all the developments of the story. Naomi, Ruth, and Boaz each act as God to each other, by taking extraordinary responsibility and performing extraordinary acts of kindness. And it is God who is responsible for the series of coincidences on which the plot hinges. The scholar’s questions deal with such matters as purpose, date, and genre. Professor Campbell’s research into ancient customs and linguistics suggests to him that Ruth is a historical novelette, entertaining and instructive, composed not long after the reign of King David, during the time of Solomon or within the subsequent century. Professor Campbell demonstrates the storyteller’s skill with sensitive analysis of form, pacing, and wordplay. By delving into word origins and nuances he shows how convincingly the characters are developed. One instance: Naomi and Boaz use obsolescent language, emphasizing the generation gap between them and Ruth. In addition, the illustrations help the reader understand unfamiliar elements of the story—the setting, the agricultural seasons and harvesting, the clothing of the times, the city gate where elders and interested villagers gather to make sure that all is done in a just and godly way.


2020 ◽  
pp. 36-55
Author(s):  
KATHRYN DICKASON
Keyword(s):  

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