A Return to the Face

Author(s):  
Aaron Shaheen

The chapter assesses the American sculptor Anna Coleman Ladd, who crafted prosthetic masks for facially mutilated soldiers in Paris. Rejecting the distinction between ornamental and functional prosthetics, Ladd regarded the face, be it of flesh or of galvanized copper, as a conduit for a person’s personality or spirit. This belief offered a stark contrast to the facial representations of surrealists like André Breton, who worked at the same hospital that supplied most of Ladd’s clients. Relying on vitalist principles similar to Henri Bergson’s élan vital, she therefore created the masks to give mutilated soldiers, many of whom suffered shell shock, the emotional confidence to reconnect with their past lives and to see themselves as active participants in the postwar world—finding employment, marrying, and even conceiving and raising children. Ladd’s efforts in Paris were similar to America’s rehabilitation program, which at the same time was being promoted in Carry On.

October ◽  
2015 ◽  
Vol 151 ◽  
pp. 62-77 ◽  
Author(s):  
Leo Costello

One of the primary critical investigations around the work of Alberto Giacometti has been his experience of a crisis in representation: the anguished realization of his inability to re-create his perceptions. Indeed, while this crisis came to the fore at various times in his life, it forms the hinge on which his career is taken to turn, because it marked his rejection of the principles of Surrealism. As the oft-repeated story goes, when André Breton heard that Giacometti had returned to study from live models, he scoffed, saying, “Everyone knows what a head looks like.” Breton was right to sense the chasm that separated him from Giacometti, but the latter's reply, that “no one has ever really looked at a face before,” suggests that Breton had failed to grasp the nature of the divide. Giacometti's return to study from life was precipitated by a profound sense of doubt about the most apparently basic artistic transaction, that of looking carefully and representing what he has seen. This skepticism about the very possibility of representation, which was nonetheless coupled with an abiding sense of purpose about the importance of attempting it, was central to Giacometti's approach to the figure. Giacometti knew well that artists before him, Cézanne and Picasso in particular, had shared a similar mix of compulsion and suspicion about representation. Giacometti, however, seems not only to have understood the extent of that dilemma to a degree that his predecessors had not, but to have been compelled by it. In short, the more that doubt seemed to fill Giacometti in the face of the Other, the more urgent the task of trying to represent it became.


Author(s):  
Ramaiana Freire Cardinali ◽  
Christian Ingo Lenz Dunker
Keyword(s):  

Este artigo traz uma leitura interdisciplinar de Nadja, romance escrito por André Breton em 1928, a partir das concepções de realidade propostas pelos surrealistas e pela psicanálise. No surrealismo, através da critica ao realismo, surge o conceito de surreal, com o qual artistas passaram a se exprimir em produções artísticas e em uma conduta particular de vida no pós-guerra. Na psicanálise, Freud foi levado a superar a dicotomia entre interno/externo, assim como entre normal/patológico, implicando, com isso, uma nova concepção de realidade, que posteriormente foi reformulada por Lacan sob o conceito de real. Esta leitura traz como decorrência a denúncia ao conformismo e a superação das falsas dicotomias, ensejando, tanto com a psicanálise quanto com o surrealismo, uma transformação na práxis do sujeito.


1984 ◽  
Vol 1 (4) ◽  
pp. 98
Author(s):  
Eric H. Deudon ◽  
Andre Breton ◽  
Jean-Pierre Cauvin ◽  
Mary Ann Caws
Keyword(s):  

1974 ◽  
Vol 69 (1) ◽  
pp. 186
Author(s):  
K. R. Aspley ◽  
Anna Balakian
Keyword(s):  

2018 ◽  
Vol 16 (1) ◽  
pp. 22-43
Author(s):  
Sylvie André
Keyword(s):  

Durante a segunda guerra mundial, Claude Lévi-Strauss e André Breton se encontraram no navio que os conduzia a Nova York. Viviam a mesma experiência de intelectuais expatriados. Tristes Trópicos (1955) pode ser lido como o resultado de trocas com Breton e outros escritores, em que a forma e a contribuição literárias são onipresentes afin de avaliar a originalidade e as contribuições do próprio texto antropológico. Nesta obra, Lévi-Strauss se interroga especificamente sobre todas as formas de relato do “Além” e sobre as condições do conhecimento científico das sociedades humanas. A partir de seus primeiros artigos até Antropologia estrutural (1958), Lévi-Strauss desenvolve algumas definições interessantes da atividade criadora em relação aos mitos. Especularmente, pode-se notar a importância do encontro do etnólogo com André Breton e a visão da arte que ele estava desenvolvendo: um tipo de arte cuja dimensão social estava afirmada com maior intensidade. Estando em contato com a etnologia e Claude Lévi-Strauss, André Breton concebe e desenvolve sua necessidade de criação de um mito contemporâneo que denominará ‘os grandes transparentes’. Em 1955 o etnólogo propõe um questionário para a preparação de L’Art magique. Por meio da correspondência entre o poeta e o etnólogo, podemos apreciar as discussões e o que alimentou suas concepções pessoais.


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