Comments on Michael Ing's The Vulnerability of Integrity in Early Confucian Thought

2019 ◽  
Vol 96 (3) ◽  
pp. 383-390
Author(s):  
Alexus McLeod
Keyword(s):  
Confucian Thought

The Tradition of Non-violence in Korean Confucian Thought

2018 ◽  
Vol 39 ◽  
pp. 223-254
Author(s):  
Woe-Soon Ahn ◽  
Keyword(s):  
Confucian Thought

The Concept of Personality in Confucian Thought†

Psychiatry ◽  
1973 ◽  
Vol 36 (2) ◽  
pp. 191-202 ◽  
Author(s):  
Wen-Shing Tseng
Keyword(s):  
Confucian Thought

Neo-Confucian Thought in Action.

1977 ◽  
Vol 50 (2) ◽  
pp. 300
Author(s):  
Daniel L. Overmyer ◽  
Tu Wei-ming
Keyword(s):  
Confucian Thought

A Language of Continuity in Confucian Thought

2017 ◽  
pp. 33-62 ◽  
Author(s):  
DON J. WYATT
Keyword(s):  
Confucian Thought

Confucian Ethics and Capitalism

2016 ◽  
Author(s):  
Ying-shih Yü
Keyword(s):  
Market Economy ◽  
Confucian Ethics ◽  
Business Culture ◽  
Chinese History ◽  
Chinese Market ◽  
Confucian Thought

This essay disputes Weberian ideas of how Confucian thought prevented capitalistic development in China. Accepting Fernand Braudel’s separation of capitalism from market economy, it outlines the evolution of business culture and a market economy and their relation to Confucian ethics in Chinese history. It argues that Confucian ideas about industry, frugality and the preciousness of time, and Chinese merchants’ ethical qualities such as cheng (sincerity), xin (trustworthiness), and buqi (non-deception), combined with an “immortality anxiety” led the Chinese market to undergo a “process of rationalization” between 1500 and 1800 even though it did not lead to the rise of capitalism.

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